43,268 research outputs found

    Multiple Religious Belonging and the New Way of Doing Theology

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    Multiple religious belonging : Conceptual advance or secularization denial?

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    Public Ethics as a Canadiana “Theologica Publica”

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    This paper explores how a paradigm of the “public commons” can describe the relationship and contribution of various ‘public’ actors. The paper will explore how we might think differently about ‘public(s)’ and why “public ethics” could serve as a distinctively Canadian ‘public theology’ of ‘belonging.’ Paper presented as “Capital Theology: Religion and Politics in the 21st Century” at the Canadian Theological Society. Ottawa, June 2015

    Martin Luther\u27s Contribution to Public Ethics Today

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    Meeting on the Bridge: is it possible for secular feminism and public theology to work together?

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    In this paper, the argument is that secular feminism and public theology accomplish little in separation to one another. If both are working toward a more just horizon, their inability to work together simply confirms that their methodologies are flawed even while contending they practice justice while separate from one another. In this paper I contend that the force of violence that is spread by fundamentalist religious groups has been exacerbated by the community division between the secular and the religious sphere of human life. Secular social movements like feminism and Christian public theology have failed to fill this gap partly because of their maintenance of this separation which fails to see what each in conjunction have to offer people seeking a home

    Agency in the Subaltern Encounter of Evil: Subverting the Dominant and Appropriating the Indigenous

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    This essay focuses on subaltern encounter of evil that occurred in two different religious orbits, namely, Hinduism and Christianity in India. The Hindu phenomenon to be studied is Ayya Vaḻi1 (henceforth, AV) founded by Ayya Vaikundar (1809-1851) and the Christian phenomenon, Bible Mission (henceforth, BM) established by Devadas Ayyagaru (1840-1960). While attempts have been made earlier in the writings of Chad Bauman, Zoe Sherinian, Eleanor Zeliott, Sathianathan Clarke and G.Patick2 to study the relation between religion and subaltern agency in India, this work has a different focus in that it employs the idea of subaltern agency to discuss the parallel ways through which two nominally Hindu and Christian movements, originating from two different backgrounds and time periods, have developed a subaltern theodicy, borrowing from classical and local traditions, to offer a means for critiquing domination and overcoming marginalization

    Born to mutual conversation

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    Classical Christology and Social Justice: Why the Divinity of Christ Matters

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    Is Nontheist Quakerism a Contradiction of Terms?

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    Making the Invisible Visible: Inviting Persons with Disabilities into the Life of the Church

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    Christianity espouses the dignity of all humanity and professes welcome for all to the communion of saints. Yet people with disabilities, especially those with more severe or profound physical or psychological disabilities, are largely invisible inside our houses of worship. This article examines the meaning of dignity and inclusion through the lenses of Christian anthropology, disabilities liberation theology, and the lived experience of persons with disabilities. It concludes with some suggestions on how to begin inclusion
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