The hermeneutics nexus

Ph.DDOCTOR OF PHILOSOPH

Сучасні виміри лінгвістики та комунікації: моделі розвитку мови у цифровому середовищі: навчальний посібник

The manual presents theoretical and practical explanations for preparation students on the actualization of modeling of the innovative logosphere of modern digital environment Complex modeling of the field of digital technologies with a view to innovative language, as well as phenomenological parameters, contributes to a more complete the study of the nature of the linguistic environment of the tsifir environment. A similar approach allows consider ontological (time-space) aspects of reality in their lexical-semantic coverage, to investigate in detail the human phenomenon, its complex linguo-categorical positioning within the existential digital linguosphere, determine the basics logocentricity of the modern digital environment and predict directions development of language models in digital communication. The guide is addressed to philology students studying the module "Modern aspects of linguistics and language communication: General models of language development in digital environment".У посібнику представлено теоретико-практичні викладки для підготовки студентів з актуалізації моделювання інноваційної логосфери сучасного цифрового середовища. Комплексне моделювання сфери цифрових технологій з огляду як на інноваційні мовні, так і на феноменологічні параметри, сприяє більш повному вивченню природи лінгвосфери цфирового середовища. Подібний підхід дозволяє розглянути онтологічні (часо-просторові) аспекти дійсності в їх лексико-семантичному висвітленні, детально дослідити феномен людини, її комплексне лінгвокатегоріальне позиціонування в межах екзистенційної цифрової лінгвосфери, визначити засади логоцентричності сучасного цифрового середовища та спрогнозувати напрямки розвитку мовних моделей у цифровій комунікації. Посібник адресовано студентам-філологам, які вивчають модуль «Сучасні аспекти лінгвістики та мовної комунікації: Загальні моделі розвитку мови у цифровому середовищі»

Sport et nationalisme : une perspective québécoise et canadienne

Mémoire numérisé par la Division de la gestion de documents et des archives de l'Université de Montréal

The sovereignty of the African Districts of the African Methodist Episcopal church: A historical assessment

Philosophiae Doctor - PhDThe worldwide African Methodist Episcopal Church (AME Church) is divided into 20 regional districts. These include thirteen districts in the United States of America (Episcopal Districts 1-13), six districts on the African continent, namely Episcopal Districts 14, 15 and 17-20 and one that comprises Suriname-Guyana, South America, the Caribbean, Windward Islands, Virgin Islands, Dominican Republic, Haiti Jamaica, London and the Netherlands (Episcopal District 16). Each of these districts is administered by a bishop assigned at the seat of the General Conference which is conducted every four year. The General Conference is the highest decision-making body of the AME Church. This research project focuses on the relationship between the American and the African districts of the African Methodist Episcopal Church during the period from 1896 to 2004. It investigates the factors which led to the tensions emerged in the relationship between the American districts and the African districts. It specifically investigates the reasons for the five secession movements that took place in the 15th and 19th Districts of the AME Church in 1899, 1904, 1908, 1980 and 1998. The research problem investigated in this thesis is therefore one of a historical reconstruction, namely to identify, describe and assess the configurations of factors which contributed to such tensions in relationship between the AME Church in America and Africa. The relationships between the American and the African districts of the AME Church have been characterised by various tensions around the sovereignty of the African districts. Such tensions surfaced, for example, in five protest movements, which eventually led to secessions from the AME Church in South Africa. The people of the African continent merged with the American based AME Church with the expectation that they would be assisted in their quest for self-determination. The quest for self-determination in the AME Church in Africa has a long history. The Ethiopian Movement was established by Mangena Maake Mokone in 1892 as a protest movement against white supremacy and domination in the Wesleyan Methodist Church

The sovereignty of the African districts of the African Methodist Episcopal Church :a historical assessment

Philosophiae Doctor - PhD (Religion and Theology)This research project focuses on the relationship between the American and the African districts of the African Methodist Episcopal Church during the period from 1896 to 2004. It investigates the factors which led to the tensions emerged in the relationship between the American districts and the African districts. It specifically investigates the reasons for the five secession movements that took place in the 15th and 19th Districts of the AME Church in 1899, 1904, 1908, 1980 and 1998. The research problem investigated in this thesis is therefore one of a historical reconstruction, namely to identify, describe and assess the configurations of factors which contributed to such tensions in relationship between the AME Church in America and Africa. The relationships between the American and the African districts of the AME Church have been characterised by various tensions around the sovereignty of the African districts. Such tensions surfaced, for example, in five protest movements, which eventually led to secessions from the AME Church in South Africa. The people of the African continent merged with the American based AME Church with the expectation that they would be assisted in their quest for self-determination. The quest for self-determination in the AME Church in Africa has a long history. The Ethiopian Movement was established by Mangena Maake Mokone in 1892 as a protest movement against white supremacy and domination in the Wesleyan Methodist Church. However, the lack of infrastructure within the Ethiopian Movement and the constant harassment from the Governments of South Africa in the formation of black indigenous churches compelled Mokone to link with a more established and independent Black Church. The AME Church presented such an opportunity to Mokone. The parallels of subordination in the history of the Ethiopian Movement and the AME Church in America gave Mokone to hope that the quest for self-reliance could be attained within the AME Church.South Afric

Formkonstanz und Bedeutungswandel. Archäologische Fallstudien und medienwissenschaftliche Reflexionen

Der vorliegende Band initiiert ein interdisziplinäres Gespräch zu der Frage, unter welchen Bedingungen sich Formenrepertoires und Semantiken von statuarischen Darstellungen, Sarkophagen und anderen medialen Figurationen im Spannungsfeld von Persistenz und Wandel historisch tradieren. Dabei wird das Problem von Formkonstanz und Bedeutungswandel in Fallstudien aus der doppelten Perspektive der Archäologie und der Medientheorie behandelt. Im gemeinsamen Fokus steht die Aussage von Bildentwürfen und Figurentypen im Wandel von Zeit und Aufstellungskontexten, aber auch im Wechsel von Formaten und Medien. Wenngleich Figuren und Darstellungsschemata aus einem bestimmten Anlass, für einen bestimmten Kontext und mit einer spezifischen Bedeutung geschaffen worden sind, konnten sie in einer sekundären Verwendung neu kontextualisiert und dadurch mit neuen Bedeutungen aufgeladen werden. Gerade Übertragungen dieser Art, bei denen die ursprünglich intendierten inhaltlichen Bezüge sich verschoben oder sogar vollständig verloren gingen, sicherten vielfach die nachhaltige Rezeption morder Werke

Il racconto e il romanzo filosofico nella modernità

In the first pages of the Zibaldone, Leopardi had noted that the "love of learning" induces a passion for philosophy, making it a foundational element of modern culture. In this perspective, then, no doubt remains as to the prominent position of Voltaire’s Candide, or of Rousseau’s thought, which combines philosophical thinking, educational demands, political passion and autobiography. However, in order to move from the count to the novel, from the apologue and from the treatises to complex characters who also maintain a strong and speculative allure, one had to leave the 18th century, experience Romanticism, feed the rêveries of the new promeneurs solitaires during the following century, with the restlessness and the questions of Dostoevsky, Kafka, Sartre, Camus, and of Pirandello, Proust, Musil and many others; of those who combined the passion for short stories with the unmasking of any deceptive theodicy. Bringing the the novel back to bourgeois intertwining and existential anxieties, starting from Cervantes’s ironic way of thinking. In the absence of declarations, however, where does one find the evidence of the presence of the philosophique in the novel, or how does one identify texts pertaining to the definition of roman philosophique? This book, conceived and edited by Anna Dolfi, does not only raises the problem, but tries to solve it as well. At the same time, it brings the ideas of the novel and from the novel together with constructive theories, and compares the insignificant with significance, mythical emblems and codes, semiosis and destiny, while also observing how language, in the parade of the authors, changes itself and even touches the figurativeness of the graphic-novel. This volume constitutes the final point of arrival of a path which, in samples, locks significant fragments in the otherwise infinite kaleidoscope of narration