Automatic translation of formal data specifications to voice data-input applications.

This thesis introduces a complete solution for automatic translation of formal data specifications to voice data-input applications. The objective of the research is to automatically generate applications for inputting data through speech from specifications of the structure of the data. The formal data specifications are XML DTDs. A new formalization called Grammar-DTD (G-DTD) is introduced as an extended DTD that contains grammars to describe valid values of the DTD elements and attributes. G-DTDs facilitate the automatic generation of Voice XML applications that correspond to the original DTD structure. The development of the automatic application-generator included identifying constraints on the G-DTD to ensure a feasible translation, using predicate calculus to build a knowledge base of inference rules that describes the mapping procedure, and writing an algorithm for the automatic translation based on the inference rules.Dept. of Computer Science. Paper copy at Leddy Library: Theses & Major Papers - Basement, West Bldg. / Call Number: Thesis2006 .H355. Source: Masters Abstracts International, Volume: 45-01, page: 0354. Thesis (M.Sc.)--University of Windsor (Canada), 2006

Exploring the Unknown: Selected Documents in the History of the US Civil Space Program

A selection of key documents in the history of the U.S. civil space program is presented. This volume deals with organizational developments of the space program. More than 200 documents are printed. Each is introduced by a headnote providing context, bibliographical information, and background information necessary to understanding the document. These are organized into four major sections, each beginning with an introductory essay that keys the documents to major events in the history of the space program

This land: politics, authority and morality after land reform in Zimbabwe

This thesis examines people’s attempts to (re)construct belonging and authority after rapid socio-political and economic change. It is a study of the lives of those living alongside each other in a new resettlement area in Zimbabwe a decade after ‘fast track’ land reform. Drawing on ethnographic research conducted on a series of farms in the Mazowe area (March 2012-May 2013), I show that in the uncertain socio-political context of this new resettlement area, belonging was a dynamic social process involving complex moral bonds, and relationships of dependence and obligation. ‘Fast track’ land reform can be understood as a process of state-making in which the Zimbabwean state reconfigured its relationship with its citizens via the redistribution of land. After ‘fast track’, farms were transformed from socially and politically bounded entities under the paternalistic rule of white farmers, to areas in which land beneficiaries and farm workers lived alongside one another under the rule of the ZANU PF state. Land was allocated according to ZANU PF loyalty. Farmworkers due to their associations with white farmers and oppositional politics, were rarely allocated land. Thus farms in Mazowe consisted of landless farm workers who had lived and worked in the area for generations, and landed beneficiaries who came from a variety of places. In addition, ‘fast track’ was framed in terms of redistribution rather than restitution but many chiefs saw it as an opportunity to ‘return’ to their ancestral lands. However, their claims to authority in the areas remained uncertain. I examine how people dealt with the various tensions thrown up by ‘fast track’. By leaving these tensions unresolved, a contingent stability was generated on farms, even as this was fragile. My work contributes to better understanding the socio-political effects of land reform. Research on Zimbabwean land reform has tended to rely on official framings of people’s relationships to each other and the land, and has largely failed to capture the complexity and negotiated nature of these in everyday life. Anthropological work on belonging has mostly focused on explicit claims. I show how history and the micro-politics of everyday relationships profoundly shaped local forms of belonging which crosscut state delimitations of who belonged, and what land reform meant to those living in this area

Chapter 6: State-Building and Democracy

https://nsuworks.nova.edu/hcas_dcrs_facbooks/1038/thumbnail.jp

Rural women as the invisible victims of militarised political violence: the case of Shurugwi district, Zimbabwe, 2000-2008

Philosophiae Doctor - PhDZimbabwe was beset by militarised politically-inspired violence between 2000 and 2008. How that violence has been imagined in terms of its causes, memorialisation and impact has been far from conclusive. As a derivative of this huge question that forms an important component of the framing for this dissertation, and to“visibilise” the subaltern, so to say, and to visualise “history from below”, I ask how the women of Shurugwi conceptualise it. This question has also polarised Zimbabweans into two, broadly the human rights and the redistributive, camps. But I ask, what do either of these frameworks enable or eclipse in the further understanding of the violence? Deploying genealogical and ethnographic approaches centred on the rural communities of Shurugwi that analyse the historical, socioeconomic and political factors that have engendered human rights abuses from pre-colonial, colonial and post-colonial moments, the dissertation problematizes both discourses and invites a much more troubled analysis.As a way to complicate the reading and to attempt to open the analysis of the violence further, I draw on the theoretical insights from Michel Foucault’s theory on the relationship between power and war. Inverting Clausewitz’s aphorism of war as politics by other means, Foucault argues instead that politics is war by other means. This inversion allows for a nuancing of the connections between the violence and the Chimurenga trope in Zimbabwe. In this way, the labelling of farm takeovers and other force-driven indigenisation modes in the new millennium as the Third Chimurenga, I demonstrate, was not a mere emotive evocation, but was meant to situate the violence as the final stage in a sequence with, and in the same category of importance as, the earlier zvimurenga, that is the First and Second Chimurenga that targeted to uproot the colonial project. I thus argue that the violence represented, in a significant way, the continuation of war for ZANU-PF to retain power amid dwindling electoral returns. This mode further illuminates the deployment of the spectacles of punishment for the public disciplining of citizens to achieve their passivity. Throughout the dissertation the central and animating question is to what extent were women the invisible victims of the violence? This question attempts to interrogate the political role of women in the violence. I attend to this question by privileging the narratives of women. Also, by articulating an Africanist feminist discourse that contests the dominant western one which atemporalises, universalises and fixes victimhood with females, this dissertation invites a re-looking of the violence in a way that locates agency at the site of performance. In this way I show that women were not perpetual victims, but were also important political actors whose actions, however small, greatly extended the violence. To conclude, I propose the adoption of the “traditional” Shona practice of kuripa ngozi as a transitional justice mechanism to help stamp out the culture and cycles of violence and impunity that have scarred Zimbabwe especially from the late colonial to the post-colonial eras