4 research outputs found

    Kant in English: An Index

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    Kant in English: An Index / By Daniel Fidel Ferrer. Ā©Daniel Fidel Ferrer, 2017. Pages 1 to 2675. Includes bibliographical references. Index. 1. Ontology. 2. Metaphysics. 3. Philosophy, German. 4. Thought and thinking. 5. Kant, Immanuel, 1724-1804. 6. Practice (Philosophy). 7. Philosophy and civilization. 8). Kant, Immanuel, 1724-1804 -- WoĢˆrterbuch. 9. Kant, Immanuel, 1724-1804 -- Concordances. 10. Kant, Immanuel, 1724-1804 -- 1889-1976 ā€“ Indexes. I. Ferrer, Daniel Fidel, 1952-. MOTTO As a famous motto calls us back to Kant, Otto Liebmannā€™s writes (Kant and His Epigones of 1865): ā€œAlso muss auf Kant zurĆ¼ckgegangen werden.ā€ ā€œTherefore, must return to Kant.ā€ Table of Contents 1). Preface and Introduction. 2. Background on Kantā€™s Philosophy (hermeneutical historical situation). 3). Main Index (pages, 25 to 2676). Preface and Introduction Total words indexed: 58,928; for the 12 volumes that are in the MAIN INDEX are indexed: pages 1 to 7321. This monograph by Daniel Fidel Ferrer is 2676 pages in total. The following is a machine index of 12 volumes written by Immanuel Kant and translated from German into English. Everything is indexed including the text, title pages, preface, notes, editorials, glossary, indexes, biographical notes, and even some typos. No stop words or words removed from this index. There are some German words in the text, bibliographies, and in the glossaries (also included in Main Index). Titles in English of Kantā€™s writings for this index (pages 1 to 7321). Anthropology, History, and Education [Starts on page 1 Correspondence [Starts on page 313 Critique of Pure Reason [Starts page 971 Critique of the Power of Judgment [Starts on page 1771 Lectures on Logic [Starts on page 2247 Lectures on Metaphysics [Starts on page 2991 Notes and Fragments [Starts on page 3670 Opus Postumum [Starts on page 4374 Practical Philosophy [Starts on page 4741 Religion and Rational Theology [Starts on page 5446 Theoretical Philosophy after 1781 [Starts on page 5990 Theoretical Philosophy, 1755-1770 [Starts on page 6541 Universal Natural History and Theory of the Heavens or An Essay on the Constitution and the Mechanical Origin of the Entire Structure of the Universe Based on Newtonian Principles [Starts on page 7162 The whole single file which includes all of these books ends on page 7321. 12 volumes are pages 1 to 7321. These actual texts of these books by Kant are not include here because of copyright. This is only an index of these 7321 pages by Immanuel Kant. There are some German words in the text and in the glossaries, etc. Searching this Main Index. Please note the German words that start with umlauts are at the end of the index because of machine sorting of the words. Starting with the German word ā€œĆŸeā€ on page 2674 page of this book (see in Main Index). Use the FIND FUNCTION for all examples of the words or names you are searching. Examples from the Main Index mendacium, 5171, 5329, 5389 mendation, 220 mendax, 2702, 2800 mended, 360 Mendel, 416, 925, 965 Mendelian, 2212 Mendels, 345, 363, 417, 458, 560, 572, 588, 926, 928, 929 MENDELSSOHN, 925 Mendelssohn, 8, 9, 19, 98, 99, 100, 101

    Kant in English: An Index

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    Kant in English: An Index / By Daniel Fidel Ferrer. Ā©Daniel Fidel Ferrer, 2017. Pages 1 to 2675. Includes bibliographical references. Index. 1. Ontology. 2. Metaphysics. 3. Philosophy, German. 4. Thought and thinking. 5. Kant, Immanuel, 1724-1804. 6. Practice (Philosophy). 7. Philosophy and civilization. 8). Kant, Immanuel, 1724-1804 -- WoĢˆrterbuch. 9. Kant, Immanuel, 1724-1804 -- Concordances. 10. Kant, Immanuel, 1724-1804 -- 1889-1976 ā€“ Indexes. I. Ferrer, Daniel Fidel, 1952-. MOTTO As a famous motto calls us back to Kant, Otto Liebmannā€™s writes (Kant and His Epigones of 1865): ā€œAlso muss auf Kant zurĆ¼ckgegangen werden.ā€ ā€œTherefore, must return to Kant.ā€ Table of Contents 1). Preface and Introduction. 2. Background on Kantā€™s Philosophy (hermeneutical historical situation). 3). Main Index (pages, 25 to 2676). Preface and Introduction Total words indexed: 58,928; for the 12 volumes that are in the MAIN INDEX are indexed: pages 1 to 7321. This monograph by Daniel Fidel Ferrer is 2676 pages in total. The following is a machine index of 12 volumes written by Immanuel Kant and translated from German into English. Everything is indexed including the text, title pages, preface, notes, editorials, glossary, indexes, biographical notes, and even some typos. No stop words or words removed from this index. There are some German words in the text, bibliographies, and in the glossaries (also included in Main Index). Titles in English of Kantā€™s writings for this index (pages 1 to 7321). Anthropology, History, and Education [Starts on page 1 Correspondence [Starts on page 313 Critique of Pure Reason [Starts page 971 Critique of the Power of Judgment [Starts on page 1771 Lectures on Logic [Starts on page 2247 Lectures on Metaphysics [Starts on page 2991 Notes and Fragments [Starts on page 3670 Opus Postumum [Starts on page 4374 Practical Philosophy [Starts on page 4741 Religion and Rational Theology [Starts on page 5446 Theoretical Philosophy after 1781 [Starts on page 5990 Theoretical Philosophy, 1755-1770 [Starts on page 6541 Universal Natural History and Theory of the Heavens or An Essay on the Constitution and the Mechanical Origin of the Entire Structure of the Universe Based on Newtonian Principles [Starts on page 7162 The whole single file which includes all of these books ends on page 7321. 12 volumes are pages 1 to 7321. These actual texts of these books by Kant are not include here because of copyright. This is only an index of these 7321 pages by Immanuel Kant. There are some German words in the text and in the glossaries, etc. Searching this Main Index. Please note the German words that start with umlauts are at the end of the index because of machine sorting of the words. Starting with the German word ā€œĆŸeā€ on page 2674 page of this book (see in Main Index). Use the FIND FUNCTION for all examples of the words or names you are searching. Examples from the Main Index mendacium, 5171, 5329, 5389 mendation, 220 mendax, 2702, 2800 mended, 360 Mendel, 416, 925, 965 Mendelian, 2212 Mendels, 345, 363, 417, 458, 560, 572, 588, 926, 928, 929 MENDELSSOHN, 925 Mendelssohn, 8, 9, 19, 98, 99, 100, 101

    Courtly reformation : Williamite propaganda after the glorious revolution in England

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    This thesis starts from the assumption that historians of political thought have not provided an adequate account of William III's propaganda in England. It argues that the case put by the English regime in the 1690s was not based upon constitutional discourse (a field which has received much attention), but upon a neglected rhetoric of "courtly reformation". This was a Protestant, near-millennial, and biblically-based language, which was promoted by a group of propagandists around Gilbert Burnet, and which presented the new King as the divine instrument of spiritual renewal. Its main tenets were that a debauching popery had been eroding God's true Church in England since 1660; that 1688 had been a providential deliverance from this threat; and that William must be supported as the godly magistrate who would lead the English in purging their sins. In its first section, the thesis demonstrates that Orange propagandists abandoned constitutional arguments in the winter of 1688/9 [chapter 1]. Realising that such arguments would limit monarchical power, government spokesmen dropped them in favour of the rhetoric of reformation, which was more favourable to the court [chapter 2]. Over the next years, they promoted this language through a variety of initiatives, including hitherto unstudied programmes of public fasting and publication of court sermons [chapter 3]. In its second section, the thesis demonstrates how courtly reformation addressed three problems facing the 1690s regime. First, the rhetoric countered criticism that William governed in Holland's interests by reminding his subjects that spiritual renewal must include support for godly Protestants abroad [chapter 4]. Next, the language helped to contain damaging party disputes. It avoided constitutional issues which divided Whigs and Tories, and calmed religious tensions by reassuring both non-conformists and Anglicans that they were vital to William's purging mission [chapter 5]. Finally, the propaganda defused "country" suspicions of the regime by insisting that a reforming King would work for administrative honesty and efficiency [chapter 6]

    The doctrine of creation and process theology: with particular reference to the thought of Charles Hartshorne

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    The purpose in writing this dissertation is simply to compare two things which have not been previously comparedā€”the doctrine of creation and process theology, and in so doing, see if process theology puts forward an adequate and acceptable interpretation of this venerable doctrine. That such comparison can and should take place is obvious when one realizes the tremendous emphasis process thinkers place on their notion of creativity and the unique way in which they define all entities, including God, as ā€¢self-created creatures.' Perhaps, it is outside Influences that have determined that focus of process interests would be elsewhere. Linguistic analysis and neo-orthodox theology have joined forces in attacking metaphysics. These same two forces have made discussion of God and of Jesus Christ of immediate importance. Be this as it may, dialogue between process thinkers and traditional ones, on the subject of creation, is over-due.Some of the terms in the title need definition. "Process theology" is the baptized offspring of process philosophy and possibly its only surviving heir. The progenitor of process philosophy is Alfred North Whitehead who first established himself in Europe as a mathematician and then switched subjects and continents, emigrating to the United States where he became one of the foremost philosophers of the first half of this century. The most important work in the second half of his career was an expansion of his 1927-28 Glfford ii Lectures, delivered at the University of Edinburgh and published in 1929 under the title, Process and Reality. Even though Whitehead's ideas had been expressed earlier elsewhere, this was by far his most complete articulation of process philosophy.If Whitehead is the progenitor of process thought, why does this dissertation pay particular attention to one of Whitehead's students, Charles Hartshorne? Whitehead's concerns were not primarily theological, but cosmological. Hartshome's concerns are theological as indicated by an early and sustained interest in Anselra's ontological argument for the existence of God, which formed the basis of his theism. Hartshorne, much more than Whitehead, has defined and discussed God from a process point of view. Through his work, Whitehead's teachings have been expanded and revised both with original thought and insights gained from other persons. The understanding of God is one of the areas where Hartshome takes many exceptions with the teaching of his mentor.Hartshorne also deserves special consideration because he, for awhile, almost singlehandedly kept process thought alive. Process philosophy is now fifty years old but was largely ignored until the last fifteen years when opponents of the death of God theology revived an interest in it as an alternative system. Although he was not the only process thinker around in those thirty-five years of neglect, Hartshorne certainly was the most ardent and articulate spokesman for the cause."Traditional theology" is an umbrella term covering almost everything in Western theology which is not process thought. This iii includes virtually the entirety of the tradition in which the Roman Catholic and Reformed churches stand. Needless to say, the people clustered by this term are a diverse group and might not be happy at being lumped together. From the process perspective, traditional theology has two basic characteristics: (1) an implicit or an explicit preference for being rather than becoming as the basic metaphysical description of reality (2) a ā€¢monopolar prejudice1 with regard to God which permits him to be conceptualized only in terms of abstract, non-relative categories. The wide diversity in traditional theology is sampled here, and the term should suggest nothing other than theology which is not process theology.Traditional theology's many understandings of the doctrine of creation are scanned in Chapter 1. What is instantly obvious, is the wide and rich diversity of interpretations that have been put forward. Two concepts, however, consistently support the various understandingsā€”creation ex nihilo and creatio per verbum. Three affirmations have also been made about creation. The first concerns the creation's total dependency on God as its creator. The second states that even though God and the creation are not one, the creation is fundamentally good. Finally, creation must be seen as an act of God's love.Chapter 2 lays out the process concept of creation beginning with the basic understanding of creative-synthesis. Notable here is Hartshome's and John Cobb's departure from Whitehead in placing supreme importance on the role God performs in the creative process, that is providing each entity with its initial aim. Through further analysis, God is seen as being "creativity itself" and his creativity is the creativity which creates the creativity of others. God's creativity is then identified with the traditional concept of the Logos.In the third chapter traditional doctrines and the process concept are juxtaposed. Process thought embraces creatlo pro verbum but rejects creatlo ex nihilo replacing it with the notion of creation out of chaos. In spite of this, process thought is able to make the same affirmations as traditional thought; however, the content of these affirmations is often distinctly different.The dissertation concludes with a chapter on analogy. Various Thomist classifications are put forward and the deep disagreement among Thomists as to the correct understanding of them, is discussed. Reformed concepts of analogy are also cited, particularly Berth's ideas. Hartshorne's concept and use of analogy is set out and described as "the analogy of creativity." This analogy is then compared with Thomas* analoqia entis and Barth's analoqla fidei.The bibliography at the end of the dissertation contains those sources actually used in the paper.This author gratefully acknowledges that a large number of people have aided and abetted this project, in direct and indirect ways. Special thanks go to my advisors, Dr. John Mclntyre and Mr. D.W.D. Shaw, for their patient guidance and assistance. Also, Charlene Ireland's arduous and excellent efforts in typing the final copy merit special mention as does nty wife, Alegria's proofreading. I also appreciate that my children, Lois and Clay, were willing to accept that for awhile Charles Hartshome seemed as important to their daddy as they did
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