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    Suspicious Spirits, Flexible Minds: When Distrust Enhances Creativity

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    Considering that distrust is a core element of human interaction, it has received surprisingly little scientific attention. This research contributes to filling this gap by investigating distrust’s influence on creativity. Intuitively as well as in light of prior research, distrust and creativity appear incompatible. The social consequences of distrust include reluctance to share information, a quality detrimental to creativity in social settings. At the same time, the cognitive concomitants of distrust bear resemblance to creative cognition: Distrust seems to foster thinking about non-obvious alternatives to potentially deceptive appearances. This tendency resembles cognitive flexibility, which is conducive to creativity. These cognitive underpinnings of distrust hold the provocative implication that distrust may foster creativity. Mirroring these contradictory findings, I suggest that the social vs. cognitive consequences of distrust have diverging implications for creativity. I address this question in Study 1 by introducing private/public as a moderating variable for effects of distrust on creativity. Consistent with distrust’s social consequences, subliminal distrust (vs. trust) priming had detrimental effects on creative generation presumed to be public. Consistent with distrust’s cognitive consequences, though, the opposite emerged in private. Study 2 replicated a beneficial effect of distrust on private creative generation with a different priming method. Studies 3 and 4 showed increased category inclusiveness vs. increased remote semantic spread after distrust priming. The latter findings are consistent with enhanced cognitive flexibility as a consequence of distrust. Taken together, these results provide evidence for the creativity-enhancing potential of distrust and suggest cognitive flexibility as the process in question

    Paradigms in the study of creativity: introducing the perspective of cultural psychology

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    This article identifies three paradigms in creativity theory and research in psychology. The He-paradigm, focused on the solitary genius, has been followed, mainly after the 1950s, by the I-paradigm, equally individualistic in nature but attributing creativity to each and every individual. Extending this view, the We-paradigm incorporates what became known as the social psychology of creativity. The cultural psychology of creativity builds upon this last theoretical approach while being critical of some of its assumptions. This relatively new perspective, using the conceptual and methodological framework of cultural psychology, investigates the sociocultural roots and dynamics of all our creative acts and employs a tetradic framework of self – community – new artifact – existing artifacts in its conceptualization of creativity. The theoretical basis of the cultural psychology approach is analyzed as well as some of its main implications for both the understanding and study of creativity
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