A Perspectival Account of Acedia in the Writings of Kierkegaard

Søren Kierkegaard is well-known as an original philosophical thinker, but less known is his reliance upon and development of the Christian tradition of the Seven Deadly Sins, in particular the vice of acedia, or sloth. As acedia has enjoyed renewed interest in the past century or so, commentators have attempted to pin down one or another Kierkegaardian concept (e.g., despair, heavy-mindedness, boredom, etc.) as the embodiment of the vice, but these attempts have yet to achieve any consensus. In our estimation, the complicated reality is that, in using slightly different but related concepts, Kierkegaard is providing a unique look at acedia as it manifests differently at different stages on life’s way. Thus, on this “perspectival account”, acedia will manifest differently according to whether an individual inhabits the aesthetic, ethical, or religious sphere. We propose two axes for this perspectival account. Such descriptions of how acedia manifests make up the first, phenomenal axis, while the second, evaluative axis, accounts for the various bits of advice and wisdom we read in the diagnoses of acedia from one Kierkegaardian pseudonym to another. Our aim is to show that Kierkegaard was not only familiar with the concept of acedia, but his contributions helped to develop and extend the tradition

An Enchanting Witchcraft: Masculinity, Melancholy, and the Pathology of Gaming in Early Modern London

In seeking to illuminate the ways in which inchoate models of addiction emerged alongside the unprecedented popularity of gambling in Stuart London, this paper will explore the intersections between a rudimentary pathology of addiction and transformations in the epistemology of reason, the passions, and humoral psychology in the seventeenth century. By exploring the connections between endogenous and exogenous categories of mental illness, this study will examine the ways in which medicine, social expectations, and religion intersected in the seventeenth century alongside the historical relationship between evolving concepts of mental illness, stigma and the politics of blame and responsibility in the early modern period

A aldraxe proverbial da preguiza nas dúas versións españolas de The Way to Wealth de Benjamin Franklin

A admiración que destilou no seu tempo e durante o século XIX o bo sentido común das obras de Benjamin Franklin (1706-1790) plasmouse na tradución dos seus libros a un considerable número de linguas. The Way to Wealth (El camino de la fortuna o Cómo hacerse rico), publicado en 1758, contén máis de cen máximas que instan ao traballo honrado, á orde e ao aforro, condenando calquera sinal de preguiza ou desidia. O noso corpus nútrese dunha selección de trece aforismos que teñen relación precisamente con este vicio que condena á miseria, a preguiza. En cambio, o home de ben que aplique as virtudes contidas en The Way to Wealth, aconselladas a modo de refráns, verá, segundo o autor, prosperar esplendidamente a súa economía. Pretendemos analizar, dende os puntos de vista tradutolóxico e contrastivo, o corpus de dúas traducións españolas deste libriño de Franklin: unha anónima, publicada en Barcelona, en 1891; e a de Alberto Lena de 1999.The works of Benjamin Franklin (1706-1790), brimming with common sense, were so admired during his lifetime and throughout the 19th century that they were translated into several languages. The Way to Wealth, published in 1758, contains more than one hundred aphorisms encouraging honest work, order and frugality, and condemning sloth or laziness. Our aim is toexamine a corpus of Franklin’s proverbs related to idleness, a vice which leads to poverty— whereas people who apply the proverbial virtues in The Way to Wealth will see their economy flourish. The corpus we have chosen is selected from two Spanish translations of Franklin: an anonymous translation published in Barcelona in 1891 and the 1999 translation by Alberto Lena

Sloth: America\u27s Ironic Structural Vice

Individualism is a popular cultural trope in the United States, often touted for its promotion of industriousness and rejection of laziness. This essay argues that, ironically, America\u27s brand of individualism actually promotes a more fundamental form of the very vice it purports to oppose. To make this case, the essay defines the unique form of individualism in the United States and then retrieves the classical definition of sloth as a vice against charity (not diligence), contrasting Aquinas and Barth with Weber to demonstrate that this peculiarly American individualist impulse undermines civic charity by reaping the benefits of civic relationships while denying any concomitant responsibilities. Identifying this narrative of individualism as a structural vice, the essay proposes structural remedies for reinvigorating civic charity, solidarity, and the common good in the United States

3. The Decline of the Manor

The development of towns into commercial centers was soon accompanied by the decline of the old manorial system of agriculture and serfdom. Changes were taking place in methods of agricultural production, systems of land holding, and the quantity of land under cultivation. These changes came about as it became increasingly apparent that population growth was creating demands for the products of the soil which the old agricultural methods no longer could meet. [excerpt