East of the West: Repossessing the Past In India

Public history, as it is practised in India, defies easy attempts at classification. This is partially because hardly anything that would be recognised as public history is identified as such by its author(s). For the term, despite its ever-increasing acceptance outside India as a discipline and a practice distinct from history, has yet to gain any currency within India. Any attempt to identify works that are self-consciously public history in the Indian context will likely not yield much fruit. Nor, for that matter, will borrowing any of the many definitions of the term from the West and trying to find works that adhere to it in India. Instead, this chapter will try to highlight the myriad forms that public engagements with the past have taken place in India. This article focuses specifically on museums, arguably the preeminent site of public engagements with the past in India. To that end, it will look at a new generation of museums that are charting new paths towards enabling a better public engagement with the past. It will also analyse a few institutional forms of public engagements with the past

French-Asian connections : the Compagnies des Indes, Frances's Eastern trade, and new directions in historical scholarship

With the recent rise in global history as a discipline, early modern Europe's Asian trade has become a new focus of interest. In French historiography, however, this still remains marginalized. Some studies of the French East India Companies and the French presence in Asia exist, but the impact of this on metropolitan France remains woefully underexplored. This article outlines the history and historiography of the French East India Companies and their wider role and importance, outlining pathways of both existing, current, and possible future research

The travels of M. de Thévenot through the thug archive

The campaign against thuggee in 1830s India produced a set of widely-circulated accounts of the origins and practices of thugs. In these works (both popular and scholarly), a very small amount of primary information was continually recycled throughout the nineteenth and twentieth centuries. The changes visible in the manner of deployment of this information are indicative of progressive re-formulations of the narrative of the history of thuggee, and the larger history of British India. This process is examined through a study of the incorporation of an extract from The Travels of M de Thévenot into the Levant into the historical archive, which concludes that any re-appraisal of history must incorporate a consideration of the narrative underlying the production of the records, as well as the records themselves

The role of philosophy in the academic study of religion in Indian

Joseph T. O’Connell drew attention to the relative scarcity of academic work on religion in South Asia, and o ered as a plausible explanation for this state of a airs the tension between secular and religio‐political communal interests. This paper explores the potential role of phi‐ losophy as an established academic discipline within this situation, in the context of India. It argues that objective study, including evaluation, of the truth claims of various religious traditions is an important aspect of academic as opposed to confessional engagement with religion, and that philosophy in India is especially well suited to undertake such re ection and to provide corresponding education. Unlike Western countries, philosophy and religion were never clearly separated in India and did not evolve in tension with one another. The history of Indian philosophy therefore includes and is included within the history of its ‘religions’, in a way that makes philosophical examination of the truth claims of Indian religions internal to those religions themselves. By tracing this history, the discipline of philosophy can help to unsettle the idea of religion as a matter of xed dogma. It can also continue the procedure of interpreting and evaluating metaphysical and epistemological theses that has been an intrinsic component of Indian religious thought for most of its history

Risk Factors of Diabetes Mellitus in Rural Puducherry

Purpose: Prevalence of type 2 diabetes is increasing in India. Rural area constitutes 80% of India. Hence it is essential to understand the epidemiology for appropriate interventions. Objectives: to identify risk factors of type 2 diabetes mellitus in rural Puducherry. Methodology: Cross sectional study in two villages of Puducherry, India. 1403 subjects above 25 years from 2 villages. Study measured demographic variables, Body Mass Index (BMI), physical activity, family history of Diabetes Mellitus, smoking and alcohol consumption. Fasting blood glucose was measured for study subjects. Further, those with >126 mg/dl were subjected for Oral Glucose Tolerance Test. Univariate and multivariate analysis was done. Receiver Operating characteristic Curve was plotted to find out cut off for Diabetic Risk Score. Findings: The prevalence of type 2 Diabetes Mellitus (DM) was 5.8%. The response rate was (88%). In univariate analysis age, occupation, Socio Economic Status, BMI, physical activity, family history were significant for DM. In multivariate analysis age, BMI, family history of diabetes and occupation were significant for type 2 DM. The ‘diabetes risk score’ generated by the study using age, BMI and family history of DM, had specificity, sensitivity and accuracy of 54%, 77% and 76.2% respectively. The area under curve for scoring system was 0.784 (<0.05). Conclusions: Identified risk factors are useful for early diagnosis by using ‘diabetes risk score’ – thus uncovering the iceberg of disease

Indian Physics: Outline of Early History

Historians of science are generally unaware of the contributions of India to physics. The main reason for this is that very little research has been done on the subject in the recent past, a consequence of the fact that there are few history of science departments in Indian universities. The objective of this paper is to present a preliminary outline of early history of physics in India. The schools of Vaisheshika and Samkhya, that were interested in general principles of atomic theory and cosmology, are discussed. In particular, ideas on atoms and molecules, the nature of sound, causality, universals, cosmology, uniform and non-uniform motions are described.Comment: 36 page

The value question in India: Ethnographic reflections on an ongoing debate

The terms of the debate about anthropological approaches to the value question in India have been set by Dumont, whose theories were based on his ethnographic studies in North and South India, his knowledge of the Sanskrit literature, his synthesis of the comparative ethnography of India, and his studies on the history of European economic thought. His theory of affinity as a value, one element of this general theory, was based on a critique of L�vi-Strauss and was, in turn, critiqued by Trautmann, among others. On the basis of fieldwork done in Central India, I draw attention to an unexamined assumption that all three theorists share, and I also consider its consequences

Willy Haas (1891-1973) : "homme de lettre"

There are many aspects of Haas' life and experiences in India which deserve greater attention. I would like to refer briefly only to his attempts as a litterateur to come to terms with 'India' as presented in his autobiographical recollection and to some comparative cultural reflections in his essays. Like all reconstructions his autobiographical recollection of India is also a construct in which the site of India as a place of exile is justified by an achieved awareness between conscious individual choice and inevitability. An individual acts out a personal history, the prefiguration of which he only becomes aware of in the form of a subsequent epiphanic realization. Given Haas' literary background, it is not surprising that this is articulated through a literary association

B. R. Ambedkar's contribution to the history of provincial decentralization of imperial finance

The present paper studies and evaluates Dr. Ambedkar's pioneering contribution to the origin and development of provincial finance during the British period. It also discusses his opinion regarding different stages of decentralization, and compares it with that of M.G. Ranade, one of the earliest writers on the subject. Towards the end, an effort has been made to investigate the main causes in Ambedkar's opinion that led to the enactment of the Reform Act of 1919 which marked the beginning of the modem history of public finance in India. It will also examine Dr. Ambedkar's view on financial relationship between the centre and the provinces.Ambedkar’s Economic Ideas, Decentralization of provincial finance in British India, Public Finance, Economic History of India, Indian Economic Thought.