Generative sound art as poeitic poetry for an information society

This paper considers computer music in relation to broader society and asks what algorithmic composition can learn from the metaphysical shift which is happening in the so-called information societies. This is explored by taking the mapping problem inherent in the use of extra- musical models in generative composition and presenting a simple generative schema which prioritises sound, ex- ploiting the generative potential of digital audio. It is sug- gested that the exploration of such models has more than aesthetic relevance and that the interdisciplinary nature of digital sound art represents a microcosm of an emerging reality, thereby constituting a poietic playground for com- ing to terms with the implications and challenges of the information age

Instrumental investigations at the Emute lab

This lab report discusses recent projects and activities of the Experimental Music Technologies Lab at the University of Sussex. The lab was founded in 2014 and has contributed to the development of the field of new musical technologies. The report introduces the lab ’s agenda, gives examples of its activities through common themes and gives short description of lab members’ work. The lab environment, funding income and future vision are also presented

Mental Discipline and Musical Meaning

Musical meaning, or what a musical experience communicates to a listener, is predicated on a shared habitus of listening between the musical creator (i.e., composer, performer, or improviser) and the listener. The meaning a listener takes away from a musical experience is partly dependent on the vessel transmitting it (i.e., who is performing, the quality of performance, or the visual aspects of performance), and a musical creator\u27s actions are the result of his or her training, past experiences, enculturation, attentional focus, and bodily control in the heightened mental state in which creativity occurs. Even in traditions that consider the musician to be a conduit for inspiration from an otherworldly source, the musician must still undergo training in order to allow for a free, uninhibited flow of music. Music practitioners\u27 evaluative statements, in which they describe the ways in which a musical experience was meaningful for them, often implicitly include an expectation of this mental discipline on the part of the musical creator. A practitioner-listener uses the appearance of both the music and the musician, the expectation of a musical logic governing the musical sounds, and the emotions or feelings of transport that he or she experiences to infer a musical creator\u27s mental state and mental discipline, relying on his or her own musical experiences as a guideline. Most broadly, this dissertation is an ethnomusicological study of the cultural and social contexts, cognitive dimensions, and aesthetic judgments found in 18th-century German flute pedagogical treatises and published writings from shakuhachi players. More specifically, it is an axiological examination of the role habitus plays in the forming of aesthetic judgments among practitioners whose writings include an implicit expectation of mental discipline in a good musical experience, drawing upon the work of Jean-Jacques Nattiez and Kendall Walton, in particular. This dissertation offers a description of the kinds of mental states in which creativity occurs, includes a theory of musicking as the bringing forth of one\u27s inner self or core consciousness, and demonstrates ways in which practitioners suggest that another musician\u27s inner self (i.e., mental discipline and mental state) can be discerned in a musical experience. Flute treatises by Johann Joachim Quantz (1697-1773) and Johann Georg Tromlitz (1725-1805) raise broad issues of aesthetics in terms of the ways in which serious music of the 18th century aspired to capture ideals of nobility, the ways in which musical judgment was used a means of assessing a listener\u27s social status, the ways in which mental control in musical execution and composition were defined, and the ways in which a musician\u27s mental discipline can produce a transcendent musical experience. The issues raised in these treatises resonate with concerns equally touched upon by contemporary music philosophers (Gottfried Wilhelm Leibniz, Christian Gottfried Körner, Johann Mattheson, and Johann Georg Sulzer) and also perpetuate aesthetic concerns from the Renaissance. The writings of shakuhachi players Hisamatsu Fūyō (1791-1871), Watazumi (1910-92), Andreas Fuyu Gutzwiller (b. 1940), Christopher Yohmei Blasdel (b. 1951), John Singer (b. 1956), Ralph Samuelson, and Gunnar Jinmei Linder present a range of concerns that define the modern shakuhachi habitus. Their statements which allude to discernible aspects of mental discipline in their own playing and in the playing of others are driven by four major concerns: the primacy of the performance as the meaningful act of musicking, a player\u27s membership in social groups (ryūha), the shakuhachi\u27s traditional role as a tool for spiritual meditation, and practitioners\u27 multiple senses of history. In this dissertation, the issue of mental discipline is examined in shakuhachi playing with regard to a player\u27s inner mental experience, the execution of gestures that result in musical sound, and the experience of achieving enlightenment (suizen)

Gameworlds

Game studies is a rapidly developing field across the world, with a growing number of dedicated courses addressing video games and digital play as significant phenomena in contemporary everyday life and media cultures. Seth Giddings looks to fill a gap by focusing on the relationship between the actual and virtual worlds of play in everyday life. He addresses both the continuities and differences between digital play and longer-established modes of play. The 'gameworlds' title indicates both the virtual world designed into the videogame and the wider environments in which play is manifested: social relationships between players; hardware and software; between the virtual worlds of the game and the media universes they extend (e.g. Pokémon, Harry Potter, Lego, Star Wars); and the gameworlds generated by children's imaginations and creativity (through talk and role-play, drawings and outdoor play). The gameworld raises questions about who, and what, is in play. Drawing on recent theoretical work in science and technology studies, games studies and new media studies, a key theme is the material and embodied character of these gameworlds and their components (players' bodies, computer hardware, toys, virtual physics, and the physical environment). Building on detailed small-scale ethnographic case studies, Gameworlds is the first book to explore the nature of play in the virtual worlds of video games and how this play relates to, and crosses over into, everyday play in the actual world

Language Translation in Localizing Religious Musical Practice

The focus of this Special Issue is language translation in the process of localizing religious musical practice. As an alternative to related concepts (such as contextualization and indigenization), musical localization is presented by ethnomusicologists Monique Ingalls, Muriel Swijghuisen Reigersberg, and Zoe Sherinian in Making Congregational Music Local in Christian Communities Worldwide (Routledge, 2018) as an effective way to account for the complex, diverse, and shifting ways in which religious communities embody what it means to be local through their musical practices: Musical localization is the process by which Christian communities take a variety of musical practices - some considered \u27indigenous, \u27 some \u27foreign, \u27 some shared across spatial and cultural divides; some linked to past practice, some innovative - and make them locally meaningful and useful in the construction of Christian beliefs, theology, practice, and identity.https://digitalcollections.dordt.edu/books/1064/thumbnail.jp

Language Translation in Localizing Religious Musical Practice

The focus of this Special Issue is language translation in the process of localizing religious musical practice. As an alternative to related concepts (such as contextualization and indigenization), musical localization is presented by ethnomusicologists Monique Ingalls, Muriel Swijghuisen Reigersberg, and Zoe Sherinian in Making Congregational Music Local in Christian Communities Worldwide (Routledge, 2018) as an effective way to account for the complex, diverse, and shifting ways in which religious communities embody what it means to be local through their musical practices: “Musical localization is the process by which Christian communities take a variety of musical practices – some considered ‘indigenous,’ some ‘foreign,’ some shared across spatial and cultural divides; some linked to past practice, some innovative – and make them locally meaningful and useful in the construction of Christian beliefs, theology, practice, and identity.” (13) This Special Issue shows the balance of translation priorities that local congregations can weigh as they work, between externally prescribed guidelines and exclusively local realities; between translations more oriented to the source language and culture, making that reality more plain, or to the recipients, ensuring that the meaning is adequately transferred to a new context; and between even the decision to translate or not, perhaps choosing to sing the songs of another culture and language as they are while risking appropriation

Challenging common sense about nonsense : an integrational approach to schizophrenic language behaviour

Includes bibliographical references (leaves 159-168).Due to certain fundamental flaws, orthodox linguistics has not succeeded in producing a coherent account of 'schizophrenic language' - the host of symptoms that are alternatively characterised as evidence of formal thought disorder or labelled as disorganised speech, a disorder in itself. The most important of these flaws are its treatment of languages as fixed codes, which doubles as an explanation of how linguistic communication works, and its postulation of the mental structures that would be necessary if languages were indeed fixed codes, and communication a matter of encoding and decoding messages. In particular, orthodox linguistics has bolstered the now-dominant neo-Kraepelinian, biomedical account of schizophrenia, which treats utterances as symptoms that give clues to brain (dis)organisation and (dys) function. Integrational linguistics, which criticises the culturally based assumptions - collectively referred to as 'the language myth' - that are at the heart of the orthodox account of languages and language, provides an alternative. It sympathises with the growing trend in cognitive science and philosophy towards 'embodiment' and 'distributed cognition', which recognises that encultured entities like languages, minds, brains, bodies, and world are intrinsically defined by their co-evolution in the species, and co-emergence during an individual's development. Integrationists argue that by focusing in the first instance on second-order cultural constructs called 'languages', orthodox linguistics fails to give an account of the first-order experience of language users. This thesis approaches the topic of 'schizophrenic language' from a broadly integrationist perspective in order to demonstrate that because orthodox linguistics is so widely taken for granted in psychiatry, its biases inform current mainstream accounts of schizophrenic language, motivate the outright dismissal of interpersonal accounts, past and present, and provide a skewed picture of the phenomenon it purports to be describing, by ultimately constructing an individual-focused, deficit-based account of what is not, as opposed to what is. That is, by holding up orthodox linguistics' idealised version of communication and speakers (which has little applicability even to 'normal' language users), it uses deviation from the ideal as description and explanation, rather than recognising the strategies actually employed by schizophrenics in their attempts to make sense, even if these attempts fail. The alternative argued for here is to apply the tenets of integrationist linguistics to schizophrenic language behaviour, to give a fuller account of communication situations involving schizophrenics and normal interlocutors. As a result, this thesis calls for a reformulation of the idea that incomprehensibility stems from deviant speech, itself the product of an irrational brain. 'Sense', 'deviance' and 'irrationality' are a moment-to-moment metalinguistic appraisals made by language users, second-order cultural constructions that shape the speech community's response to certain individuals. Describing the speech of schizophrenics as 'deviant', 'irrational', or 'nonsensical' constrains their jointly-constructed capability of making sense using the resources (which may include other individual's minds) at their disposal. Integration linguistics thus brings into focus a moral and political dimension to such descriptions which is obscured by an orthodox linguistics-biased biomedical approach

An Analytical Methodology for the Investigation of the Relationship of Music and Lyrics in Popular Music

This thesis details the conception and design of a new methodology for examining pop songs holistically; considering both music and lyrics and examining the synergies between the two. Central to this methodology is the application of a data extraction framework, which has been designed to mine information about musical and lyrical phenomena. This framework operates as a common source for producing data about two very different media, avoiding individual interpretation where this is possible. The methodology has been designed to address specific questions about the relationship between music and lyrics, but the main purpose of the thesis is to evaluate the usefulness of the endeavour. In order to examine the efficacy of this approach, the framework was used to populate a dataset made up of a sample of 300 songs, which was subsequently explored and analysed through a series of case studies which investigate combinations of metrics concerned with music and lyrics for the whole sample, as well as analysis of specific subsets defined by a range of parameters. These case studies have demonstrated the various ways this approach might be used, as well as working as proof of concept. The conclusion of the thesis reviews the various case studies in the context of presenting potential uses of the framework as a tool and the broader methodology by other scholars. There is also a consideration of how the overall data might be affected by the inclusion of genres and styles that are not included in the initial sample set

Educating Semiosis: Exploring ecological meaning through pedagogy

This thesis consists of six essays – framed by introduction and conclusion chapters – that develop possibilities for philosophy of education and pedagogy from the lens of bio-semiotics and edu-semiotics (biological and educational semiotics). These transdisciplinary inquiries have found commonality in the concept of learning-as-semiosis, or meaning-making across nature/culture bifurcations. Here, quite distinct branches of research intersect with the American scientist-philosopher Charles Sanders Peirce’s (1839 - 1914) pragmatic semiotics. I argue in these essays that the research pathway suggested by the convergence of edu- and bio-semiotics, reveals possibilities for developing a (non-reductive) theory of learning (and pedagogy generally) that puts meaning-making processes in a central light. A fully semiotic theory of learning implores us to take an ecological and biological view of educational processes. These processes explore the complementarity of organism-environment relations and the relationship between learning and biological adaptation. They also unravel new implications for education through the basic recognition that meaning is implicitly ecological. Understanding semiotic philosophy as an educational foundation allows us to take a broader and less dichotomized view of educational dynamics, such as: learning and teaching, curriculum design, arts and music education, inter/trans-disciplinary education, literacy (including environmental and digital literacy), as well as exploring the relationships and continuities between indigenous/place-based and formal pedagogical processes and practices. From this meaning-based and ecological perspective, what is important in the educational encounter is not psychologic explanations of learning stages, predetermined competencies, or top-down implemented learning-outcomes, but rather meaning and significance and how this changes through time-space and with others (not only human others) in a dynamic and changing environment. As addressed more directly in the conclusion chapter, these essays unravel the implications of this emerging approach to the philosophy of education, pedagogy and learning theory, specifically by providing conceptual/philosophical possibilities for integrating arts education, science education, and indigenous place-based knowledge into holistic educational approaches and programs