Design, Deployment, Identity, & Conformity: An Analysis of Children's Online Social Networks

Preadolescents (children aged 7 to 12 years) are participating in online social networks whether we, as a society, like it or not. The Children’s Online Privacy Protection Act, enacted by the United States Congress in 1998, made illegal the collection of online data about children under the age of 13 without express parental consent. As such, most mainstream social networks, such as Twitter, Facebook, and Instagram, limit their registration by requiring new users to agree that they are at least 13 years of age, an assertion which is often falsified. Researchers, bound by the same legal requirements regarding online data collection, have resorted to surveys and interviews to understand how and why children interact on social networks. While valuable, these prior works explain only what children say they do online, and not what they actually do on a daily basis. In this work, we describe the design, development, deployment, and analysis of our own online social network for children, KidGab. This work explores common social networking affordances for adults and their suitability for child audiences. It analyzes the participatory behaviors of our users (Girl Scouts from around central Texas) and describes how they shaped KidGab’s continuing growth. This work discusses our quantitative analysis of users’ tendencies and proclivities toward identity exploration leverages graph algorithms and link analysis techniques to understand the sociality of conformity on the network. Finally, this work describes the lessons we learned about children’s social networks and social networking throughout KidGab’s 450 days of active deployment

Fairy Tale Films

In this, the first collection of essays to address the development of fairy tale film as a genre, Pauline Greenhill and Sidney Eve Matrix stress, the mirror of fairy-tale film reflects not so much what its audience members actually are but how they see themselves and their potential to develop (or, likewise, to regress). As Jack Zipes says further in the foreword, “Folk and fairy tales pervade our lives constantly through television soap operas and commercials, in comic books and cartoons, in school plays and storytelling performances, in our superstitions and prayers for miracles, and in our dreams and daydreams. The artistic re-creations of fairy-tale plots and characters in film—the parodies, the aesthetic experimentation, and the mixing of genres to engender new insights into art and life— mirror possibilities of estranging ourselves from designated roles, along with the conventional patterns of the classical tales.” Here, scholars from film, folklore, and cultural studies move discussion beyond the well-known Disney movies to the many other filmic adaptations of fairy tales and to the widespread use of fairy tale tropes, themes, and motifs in cinema.https://digitalcommons.usu.edu/usupress_pubs/1060/thumbnail.jp

Making Machines Learn. Applications of Cultural Analytics to the Humanities

The digitization of several million books by Google in 2011 meant the popularization of a new kind of humanities research powered by the treatment of cultural objects as data. Culturomics, as it is called, was born, and other initiatives resonated with such a methodological approach, as is the case with the recently formed Digital Humanities or Cultural Analytics. Intrinsically, these new quantitative approaches to culture all borrow from techniques and methods developed under the wing of the exact sciences, such as computer science, machine learning or statistics. There are numerous examples of studies that take advantage of the possibilities that treating objects as data has to offer for the understanding of the human. This new data science that is now applied to the current trends in culture can also be replicated to study more traditional humanities. Led by proper intellectual inquiry, an adequate use of technology may bring answers to questions intractable by other means, or add evidence to long held assumptions based on a canon built from few examples. This dissertation argues in favor of such approach. Three different case studies are considered. First, in the more general sense of the big and smart data, we collected and analyzed more than 120,000 pictures of paintings from all periods of art history, to gain a clear insight on how the beauty of depicted faces, in the framework of neuroscience and evolutionary theory, has changed over time. A second study covers the nuances of modes of emotions employed by the Spanish Golden Age playwright Calderón de la Barca to empathize with his audience. By means of sentiment analysis, a technique strongly supported by machine learning, we shed some light into the different fictional characters, and how they interact and convey messages otherwise invisible to the public. The last case is a study of non-traditional authorship attribution techniques applied to the forefather of the modern novel, the Lazarillo de Tormes. In the end, we conclude that the successful application of cultural analytics and computer science techniques to traditional humanistic endeavours has been enriching and validating

2009- 2010 UNLV McNair Journal

Journal articles based on research conducted by undergraduate students in the McNair Scholars Program Table of Contents Biography of Dr. Ronald E. McNair Statements: Dr. Neal J. Smatresk, UNLV President Dr. Juanita P. Fain, Vice President of Student Affairs Dr. William W. Sullivan, Associate Vice President for Retention and Outreach Mr. Keith Rogers, Deputy Executive Director of the Center for Academic Enrichment and Outreach McNair Scholars Institute Staf

Computational Stylistics in Poetry, Prose, and Drama

The contributions in this edited volume approach poetry, narrative, and drama from the perspective of Computational Stylistics. They exemplify methods of computational textual analysis and explore the possibility of computational generation of literary texts. The volume presents a range of computational and Natural Language Processing applications to literary studies, such as motif detection, network analysis, machine learning, and deep learning

Retelling Grimm Girlhood: Representations of Girlhood in the Contemporary Fairy Tale Film Adaptation Cycle

Working within the filmic fairy tale adaptation cycle that emerged between 2005 and 2015, this thesis investigates how girlhood is cinematically constructed through the lens of fantasy, in relation to gendered representation in media. The relationship between femininity and fairy tales is well-established. By reading contemporary filmic adaptations of the tales, the thesis deconstructs gendered myth-making and reveals the extent to which fairy tale imagery and plot continue to inform cultural constructions of girlhood. It argues that by centring upon young female protagonists and often targeting a young female audience, this cycle constitutes a newly emerging young woman’s cinema.Working within the filmic fairy tale adaptation cycle that emerged between 2005 and 2015, this thesis investigates how girlhood is cinematically constructed through the lens of fantasy, in relation to gendered representation in media. The relationship between femininity and fairy tales is well-established. By reading contemporary filmic adaptations of the tales, the thesis deconstructs gendered myth-making and reveals the extent to which fairy tale imagery and plot continue to inform cultural constructions of girlhood. It argues that by centring upon young female protagonists and often targeting a young female audience, this cycle constitutes a newly emerging young woman’s cinema. In doing so, the thesis relates the contemporary fairy tale adaptation cycle back to gendered histories of media and genres traditionally associated with female audiences (such as the Female Gothic, the Melodrama, the Costume Drama and so on). The thesis analyses their similar narrative strategies of using iconographical objects, haunted spaces and evocative settings. The cycle’s cultural denigration is critiqued for its association with mainstream and primarily female audiences. The act of adapting fairy tales to construct girlhood through fantasy thus necessitates exploring the ideological implications of gendered genres, their narrative strategies as well as complex processes of adaptation, from tale to screen. How these films, by centralising girlhood, explore female fantasies and desires, trauma, gendered violence and coming of age, is explored throughout. The thesis argues that a highly specific mode of girlhood comes to the fore in this cycle, within particular cultural (social, racial and narrative) parameters. This mode of fairy tale girlhood is imperilled, spectacular and exclusionary, generating disturbing implications of how young women are represented and addressed in popular media. As in women’s films of previous eras in film history, however, the fairy tale adaptation cycle both reinforces and challenges the rigid parameters in which girlhood is cinematically imagined.The Arts and Humanities Research Counci

Of Cigarettes, High Heels, and Other Interesting Things 3/E

Among species, human beings seem to be a peculiar lot. Why is it, for example, that certain members of the species routinely put their survival at risk by puffing on a small stick of nicotine? Why is it that some females of the species make locomotion difficult for themselves by donning high-heel footwear? Are there hidden or unconscious reasons behind such strange behaviors that seem to be so utterly counter-instinctual, so to speak? For no manifest biological reason, humanity has always searched, and continues to search, for a purpose to its life. Is it this search that has led it to engage in such bizarre behaviors as smoking and wearing high heels? And is it the reason behind humanity’s invention of myths, art, rituals, languages, mathematics, science, and all the other truly remarkable things that set it apart from all other species? Clearly, Homo sapiens appears to be unique in the fact that many of its behaviors are shaped by forces other than the instincts. The discipline that endeavors to understand these forces is known as semiotics. Relatively unknown in comparison to, say, philosophy or psychology, semiotics probes the human condition in its own peculiar way, by unraveling the meanings of the signs that undergird not only the wearing of high-heel shoes, but also the construction of words, paintings, sculptures, and the like

Computational Stylistics in Poetry, Prose, and Drama

The contributions in this edited volume approach poetry, narrative, and drama from the perspective of Computational Stylistics. They exemplify methods of computational textual analysis and explore the possibility of computational generation of literary texts. The volume presents a range of computational and Natural Language Processing applications to literary studies, such as motif detection, network analysis, machine learning, and deep learning

Gender Detection and Stylistic Differences and Similarities between Males and Females in a Dream Tales Blog

In this paper, we present the results of a gender detection experiment carried out on a corpus we built downloading dream tales from a blog. We also highlight stylistic differences and similarities concerning lexical choices between men and women. In order to carry the experiment we built a feed-forward neural network with traditional sparse n-hot encoding using the Keras open-source librar

The Race of Sound

In The Race of Sound Nina Sun Eidsheim traces the ways in which sonic attributes that might seem natural, such as the voice and its qualities, are socially produced. Eidsheim illustrates how listeners measure race through sound and locate racial subjectivities in vocal timbre—the color or tone of a voice. Eidsheim examines singers Marian Anderson, Billie Holiday, and Jimmy Scott as well as the vocal synthesis technology Vocaloid to show how listeners carry a series of assumptions about the nature of the voice and to whom it belongs. Outlining how the voice is linked to ideas of racial essentialism and authenticity, Eidsheim untangles the relationship between race, gender, vocal technique, and timbre while addressing an undertheorized space of racial and ethnic performance. In so doing, she advances our knowledge of the cultural-historical formation of the timbral politics of difference and the ways that comprehending voice remains central to understanding human experience, all the while advocating for a form of listening that would allow us to hear singers in a self-reflexive, denaturalized way