Practopoiesis: Or how life fosters a mind

The mind is a biological phenomenon. Thus, biological principles of organization should also be the principles underlying mental operations. Practopoiesis states that the key for achieving intelligence through adaptation is an arrangement in which mechanisms laying a lower level of organization, by their operations and interaction with the environment, enable creation of mechanisms lying at a higher level of organization. When such an organizational advance of a system occurs, it is called a traverse. A case of traverse is when plasticity mechanisms (at a lower level of organization), by their operations, create a neural network anatomy (at a higher level of organization). Another case is the actual production of behavior by that network, whereby the mechanisms of neuronal activity operate to create motor actions. Practopoietic theory explains why the adaptability of a system increases with each increase in the number of traverses. With a larger number of traverses, a system can be relatively small and yet, produce a higher degree of adaptive/intelligent behavior than a system with a lower number of traverses. The present analyses indicate that the two well-known traverses-neural plasticity and neural activity-are not sufficient to explain human mental capabilities. At least one additional traverse is needed, which is named anapoiesis for its contribution in reconstructing knowledge e.g., from long-term memory into working memory. The conclusions bear implications for brain theory, the mind-body explanatory gap, and developments of artificial intelligence technologies.Comment: Revised version in response to reviewer comment

Into Complexity. A Pattern-oriented Approach to Stakeholder Communities

The NWO-programme ”the societal aspects of genomics”, has called for stronger means of collaboration and deliberative involvement between the various stakeholders of genomics research. Within the project group assembled at the University for Humanistics, this call was translated to the ‘lingua democratica’, in which the prerequisites of such deliberative efforts were put to scrutiny. The contribution of this thesis has taken a more or less abstract angle to this task, and sought to develop a vocabulary that can be shared amongst various stakeholders with different backgrounds, interests and stakes for any complex theme, although genomics has more or less been in focus throughout the research. As ‘complexity thinking’ is currently a theme in both the ‘hard’ sciences as the social sciences and the humanities, and has always been an issue for professionals, this concept was pivotal in achieving such an inclusive angle. However, in order to prevent that complexity would become fragmented due to disciplinary boundaries, it is essential that those aspects of complexity that seem to return in many discussions would be made clear, and stand out with respect to the complexities of specialisation. The thesis has argued that the concept of ‘patterns’ applies for these aspects, and they form the backbone of the vocabulary that has been developed. Especially patterns of feedback have been given much attention, as this concept is pivotal for many complex themes. However, although patterns are implicitly or explicitly used in many areas, there is little methodological (and philosophical) underpinning of what they are and why they are able to do what they do. As a result, quite some attention has been given to these issues, and how they relate to concepts such as ‘information’,‘order’ and complexity itself. From these explorations, the actual vocabulary was developed, including the methodological means to use this vocabulary. This has taken the shape of a recursive development of a so-called pattern-library, which has crossed disciplinary boundaries, from technological areas, through biology, psychology and the social sciences, to a topic that is typical of the humanities. This journey across the divide of C.P. Snow’s ‘two cultures’ is both a test for a lingua democratica, as well as aimed to demonstrate how delicate, and balanced such a path must be in order to be effective, especially if one aims to retain certain coherence along the way. Finally, the methodology has been applied in a very practical way, to a current development that hinges strongly on research in genomics, which is trans-humanist movement

Finding Home for Poetry in a Nomadic World: Joseph Brodsky and \uc1gnes Leh\uf3czky

This new line of research has been suggested to me by the life and work of the Russian poet and essayist Joseph Brodsky, who, after his exile from the Soviet Union in 1972, moved to the United States, to lead a culturally \u2018nomadic\u2019 existence, which culminated, in his last years, in the abandonment of the mother tongue for the full adoption of his second language, both for prose and poetry. Departing from Brodsky\u2019s last production and following the steps that directed him to approach and then elect English as his privileged means of expression \u2013 necessary for his personal and artistic evolution \u2013 I have examined his work focused on the urban environment, namely the one located in Venice. I have then tried to see if displacement and repeated cultural travels can be considered a \u2018sought-after\u2019 status of the contemporary writer, starting from the reading of some guiding texts, as Nomadic Subjects by Rosi Braidotti (1994), Cultural Mobility: A Manifesto by Stephen Greenblatt (2010), and Culture in a Liquid Modern World (2011) by Zygmunt Bauman, drawing from the interdisciplinary and rapidly evolving field of Migration Studies. After presenting a quick but exhaustive overview of Brodsky\u2019s work located in Venice, I addressed my research to contemporary English poetry, to which Brodsky was considered to belong, to look for a correspondence with a new author, who also focuses on cultural nomadism, displacement, and the adoption of English as vehicle of artistic creation and I found a thematic resonance in the recent work of \uc1gnes Leh\uf3czky, essayist and poet, Hungarian by birth, and British by adoption, who belongs to the cultural movement of the \u2018British Poetic Revival.\u2019 The focus of my research has then been the investigation of Leh\uf3czky\u2019s \u2018post-avant-garde\u2019 poetry \u2013 still unpublished in Italian \u2013 to highlight some affinities in the works of the two authors, who, although belonging to two generations and two essentially different stylistic registers, find similar ways to explore the reality around them. Leh\uf3czky's texts offer new visions of the urban spaces in the cultural crossroads offered by today's technologized cities, where global relationships and the coexistence of multiple languages contribute to the creation of new identities, but where history must also become a fundamental element in understanding the present. Space, time and language play the main role in building her original, \u2018holistic\u2019 and at the same time \u2018palimpsestic\u2019 view of the world. It is a vision that, while recognizing in the mobility of contemporary man the traces of a nomadism which has always existed, finds in Leh\uf3czky's poems a correspondence in the perspectives of the lyrical observer, to offer the readers visions that span in horizontality and in verticality, for instance from the top of a hill in Budapest, to the catacombs of an English gothic cathedral, according to the principles of 'psychogeography.' English, far from being simply a lingua franca, absorbes the influences of the authors\u2019 mother tongues \u2013 \u2018phagocyting\u2019 in some way these latter \u2013 and is thus enriched with new features, becoming not only a new language, but a \u2018space in-between\u2019 that protects and welcomes the nomadic writers, and forges their new identities. Faced with the impossibility of defining the boundary of language and identity, because of the fluid and nomadic nature of language itself, these authors suggest if not answers, new richer languages and modalities, to extend the boundaries of contemporary literary expression

Metaphor, Imagery, and Culture. Spatialized Ontologies, Mental Tools, and Multimedia in the Making.

The thesis deals with metaphor and imagery in cultural thought-models, the aim being an integrative framework for a rapprochement between cognitive science, cultural anthropology , and linguistics. The work couches previous ethnographic data in the theoretical apparatus of cognitive linguistics (as pioneered by G. Lakoff and R. Langacker), which is horizontally extended to include non-linguistic phenomena and vertically extended to include high-level mental tools. As groundwork for understanding cultural cognition in Part One I undertake a reappraisal of the theory of conceptual metaphor from a genuinely anthropological perspective: I elaborate (1) the multiplicity of metaphor's socio-cognitive functions, its embedding in complex 'polytropes', and its interplay with higher-level cultural schemas; (2)I propose a balanced view between universality and cultural variation in metaphor; and (3) I advocate an intensified focus on cultural body knowledge as the basis of metaphor. Part Two sets as its goal to contour the scope of cultural imagery by extending the theory of dynamic image schemas, as laid out by Langacker, beyond language itself: (4) I analyze essentialist and processual ontologies as being defined through basic imagery types and dynamic switches between ontologies through image schema transformations. (5) Next, I argue for the necessity of cognitive multimedia analysis and offer a model based on the presupposition that various aspects of language, non-linguistic symbolism, action schemas, and body feelings operate in a continuous mental substrate, namely image schemas. (6) Finally, taking the lead from Lakoff's 'spatialization of form' hypothesis, I challenge the broader cognitive sciences with a multi-level theory of spatialized ('geometric') imagery that spans from semantics to general-purpose mental 'tools'. Its upshot is a relativization of symbolic or propositional approaches to thought as well as faculty psychology

Machine Medical Ethics

In medical settings, machines are in close proximity with human beings: with patients who are in vulnerable states of health, who have disabilities of various kinds, with the very young or very old, and with medical professionals. Machines in these contexts are undertaking important medical tasks that require emotional sensitivity, knowledge of medical codes, human dignity, and privacy. As machine technology advances, ethical concerns become more urgent: should medical machines be programmed to follow a code of medical ethics? What theory or theories should constrain medical machine conduct? What design features are required? Should machines share responsibility with humans for the ethical consequences of medical actions? How ought clinical relationships involving machines to be modeled? Is a capacity for empathy and emotion detection necessary? What about consciousness? The essays in this collection by researchers from both humanities and science describe various theoretical and experimental approaches to adding medical ethics to a machine, what design features are necessary in order to achieve this, philosophical and practical questions concerning justice, rights, decision-making and responsibility, and accurately modeling essential physician-machine-patient relationships. This collection is the first book to address these 21st-century concerns

Safety and Reliability - Safe Societies in a Changing World

The contributions cover a wide range of methodologies and application areas for safety and reliability that contribute to safe societies in a changing world. These methodologies and applications include: - foundations of risk and reliability assessment and management - mathematical methods in reliability and safety - risk assessment - risk management - system reliability - uncertainty analysis - digitalization and big data - prognostics and system health management - occupational safety - accident and incident modeling - maintenance modeling and applications - simulation for safety and reliability analysis - dynamic risk and barrier management - organizational factors and safety culture - human factors and human reliability - resilience engineering - structural reliability - natural hazards - security - economic analysis in risk managemen

Living in a natural world

Die Dissertation besteht aus drei Teilen: der erste behandelt Rationalität und deren Bedeutung für alle Fragen des Lebens, nicht nur für einen reduzierten – für wissenschaftliche Untersuchungen reservierten – Teilbereich der Welt; der zweite Teil ist metaphysischer Natur und skizziert den postulierten Aufbau der Welt anhand der im ersten Teil erläuterten Prinzipien. Im dritten Teil frage ich – und gebe vorläufige Antworten – wie die Ergebnisse der vorherigen Teile unseren Blickwinkel auf empfindsame Wesen des Universums – darunter Menschen – ändern. Nur wenn wir rational sind können wir das Maximum an Information aus unserer Umwelt extrahieren. Unser beste Weg zum Erkenntnisgewinn sollte auch Leitfaden für unsere Spiritualität, Ethik, unsere Ansichten über den Sinn des Lebens etc sein. Es ist wichtig die sich mit unserem Erkenntnisstand ändernden Standards der Rationalität auf alle menschlichen Unterfangen anzuwenden. Für Individuen bedeutet Wissen gute mentale Modelle der Welt zu besitzen: je genauer effektive Faktoren in der Welt gespiegelt werden, umso besser können angestrebte Ziele erreicht werden. Unwissenheit führt zu Inaktivität und Passivität. Die Bewährungsprobe für Wissen und Philosophie ist die: werden durch sie die Art und Weise wie wir die Welt, unser Leben, und – letztlich am Wichtigsten – die Art und Weise wie wir handeln, verändert?The thesis consists of three parts: the first being on rationality and its import in tackling all questions facing us in our lives, not only a reduced domain of scientific investigation; the second, metaphysical in nature, forming an essay on the nature of the world, especially as informed by the principles of rationality sketched in the previous part; and the third, applying the findings of the previous sections to sentient agents – among them humans – in this universe. I argue that the rational approach is the best way to approach all questions facing us in our lives. Only by being rational can we extract as much information from our environment as possible. Our best way of gaining knowledge should quite naturally also influence our spirituality, our ethics, our view of the meaning of life and so on. It is important to apply the open standards of rationality to all areas of interest to humans. The agent centric approach is central to the thesis. For individuals, knowledge means having a good mental model of the world: the closer to the actual effective factors in the world, the more potential there is for action leading to achievement of goals. Ignorance condemns one to inaction and passivity. The litmus test for knowledge – and philosophy – is this: does it change the way we view the world, our life, and, ultimately and most importantly, the way we act