44 research outputs found

    Informal Logic: A 'Canadian' Approach to Argument

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    The informal logic movement began as an attempt to develop โ€“ and teach โ€“ an alternative logic which can account for the real life arguing that surrounds us in our daily lives โ€“ in newspapers and the popular media, political and social commentary, advertising, and interpersonal exchange. The movement was rooted in research and discussion in Canada and especially at the University of Windsor, and has become a branch of argumentation theory which intersects with related traditions and approaches (notably formal logic, rhetoric and dialectics in the form of pragma-dialectics). In this volume, some of the best known contributors to the movement discuss their views and the reasoning and argument which is informal logicโ€™s subject matter. Many themes and issues are explored in a way that will fuel the continued evolution of the field. Federico Puppo adds an insightful essay which considers the origins and development of informal logic and whether informal logicians are properly described as a โ€œschoolโ€ of thought. In considering that proposition, Puppo introduces readers to a diverse range of essays, some of them previously published, others written specifically for this volume

    A Channel Theoretic Approach to Conditional Reasoning

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    Institute for Communicating and Collaborative SystemsChannel Theory is a recently developed mathematical model of information flow, based on ideas emanating from situation theory.Channel theory addreses a number of important properties of information flow, such as context-dependence, modularity of information, and the possibility of error.This thesis is concerned with the use of channel theory as a formal framework for various constructs relating to conditional sentences. In particular,the main concern is to obtain logics for reasoning about conditionals,generics and default properties within the channel theoretic framework

    Reconsidering The Zombie Argument

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    ํ•™์œ„๋…ผ๋ฌธ(๋ฐ•์‚ฌ)--์„œ์šธ๋Œ€ํ•™๊ต ๋Œ€ํ•™์› :์ธ๋ฌธ๋Œ€ํ•™ ์ฒ ํ•™๊ณผ(์„œ์–‘์ฒ ํ•™์ „๊ณต),2019. 8. ๊น€๊ธฐํ˜„.๋ณธ ๋…ผ๋ฌธ์˜ ๋ชฉ์ ์€ ์ฒ ํ•™์ž ๋ฐ์ด๋น„๋“œ ์ฐจ๋จธ์Šค์— ์˜ํ•ด ๊ฐœ๋ฐœ๋œ ์ข€๋น„ ๋…ผ๋ณ€์„ ์žฌ๊ฒ€ํ† ํ•˜๋Š” ๊ฒƒ์ด๋‹ค. ์ข€๋น„ ๋…ผ๋ณ€์€ ๋ฌผ๋ฆฌ์ฃผ์˜์— ๋ฐ˜๋Œ€ํ•˜๋Š” ์ƒ์ƒ๊ฐ€๋Šฅ์„ฑ ๋…ผ์ฆ์œผ๋กœ ์•Œ๋ ค์ ธ ์žˆ๋‹ค. ๋…ผ๋ณ€์€ ์šฐ๋ฆฌ์™€ ๋ฌผ๋ฆฌ์ ์œผ๋ก  ๋™์ผํ•˜์ง€๋งŒ ์šฐ๋ฆฌ ๊ฒฝํ—˜์˜ ํ˜„์ƒ์  ๋Š๋‚Œ, ๋˜๋Š” ๊ฐ๊ฐ์งˆ์„ ๊ฒฐ์—ฌํ•œ ์กด์žฌ์˜ ์ƒ์ƒ๊ฐ€๋Šฅ์„ฑ์„ ์ฃผ์žฅํ•˜๋ฉด์„œ ์‹œ์ž‘ํ•œ๋‹ค. ์ฐจ๋จธ์Šค๋Š” ์ข€๋น„์˜ ์ƒ์ƒ๊ฐ€๋Šฅ์„ฑ์œผ๋กœ๋ถ€ํ„ฐ ๊ทธ๊ฒƒ์˜ ๊ฐ€๋Šฅ์„ฑ์„ ๋Œ์–ด๋‚ธ๋‹ค. ์ข€๋น„๊ฐ€ ๊ฐ€๋Šฅํ•˜๋‹ค๋ฉด ๊ฐ๊ฐ์งˆ์€ ๋ฌผ๋ฆฌ์  ์‚ฌ์‹ค๋“ค์— ์ˆ˜๋ฐ˜ํ•˜์ง€ ์•Š๋Š”๋‹ค. ๋ฌผ๋ฆฌ์ฃผ์˜๊ฐ€ ์‹ฌ์‹  ์ˆ˜๋ฐ˜์„ ํ•จ์ถ•ํ•œ๋‹ค๋Š” ๊ฒƒ์€ ๋„๋ฆฌ ์ˆ˜์šฉ๋˜๊ณ  ์žˆ๊ธฐ์—, ์ข€๋น„์˜ ๊ฐ€๋Šฅ์„ฑ์€ ๋ชจ๋“  ๊ฐ€๋Šฅํ•œ ํ˜•ํƒœ์˜ ๋ฌผ๋ฆฌ์ฃผ์˜๋ฅผ ๋…ผ๋ฐ•ํ•˜๊ฒŒ ๋œ๋‹ค. ๊ทธ ํฌ๋‚˜ํฐ ํ•จ์ถ•์œผ๋กœ ์ธํ•ด, ์ข€๋น„ ๋…ผ๋ณ€์€ ์˜์‹์˜ ๋ณธ์„ฑ๊ณผ ๋ฌผ๋ฆฌ์ฃผ์˜์— ๋Œ€ํ•œ ๊ฒฉ๋ ฌํ•œ ๋…ผ์Ÿ์„ ๋ถˆ๋Ÿฌ์ผ์œผ์ผฐ๋‹ค. ์‹ค๋กœ ๊ทธ๊ฒƒ์ด ์ฒ˜์Œ ์ œ์‹œ๋œ ์ดํ›„๋กœ ์ข€๋น„ ๋…ผ๋ณ€์€ ๋…ผ์Ÿ์ ์ด๊ธฐ๋ฅผ ๊ทธ์นœ ์ ์ด ์—†๋‹ค. ์ข€๋น„ ๋…ผ๋ณ€์—๋Š” ์˜๋ฏธ๋ก , ํ˜•์ด์ƒํ•™, ์ธ์‹๋ก ๊ณผ ๊ด€๋ จ๋œ ๊นŒ๋‹ค๋กœ์šด ๋ฌธ์ œ๋“ค์ด ๋’ค์–ฝํ˜€์žˆ๋‹ค. ๋ณธ ๋…ผ๋ฌธ์—์„œ, ๋‚˜๋Š” ์ข€๋น„ ๋…ผ๋ณ€์˜ ํ•ต์‹ฌ ๊ฐœ๋…๋“ค๊ณผ ์ „์ œ๋“ค์„ ๋น„ํŒ์ ์œผ๋กœ ๊ฒ€ํ† ํ•˜๊ณ  ๊ด€๋ จ๋œ ๋ฌธ์ œ๋“ค์„ ํƒ์ƒ‰ํ•ด ๋ณผ ๊ฒƒ์ด๋‹ค. ๋ณธ๊ณ ๋Š” 4์žฅ์œผ๋กœ ๊ตฌ์„ฑ๋œ๋‹ค. 1์žฅ์€ ์ข€๋น„ ๋…ผ๋ณ€์—์„œ ์‚ฌ์šฉ๋˜๋Š” ์ƒ์ƒ๊ฐ€๋Šฅ์„ฑ ๊ฐœ๋…์„ ๋‹ค๋ฃฌ๋‹ค. ์ข€๋น„ ๋…ผ๋ณ€์—์„œ ์ƒ์ •๋œ ์ƒ์ƒ๊ฐ€๋Šฅ์„ฑ ๊ฐœ๋…์€ ๋ฌธ์ œ์ ์ด๋‹ค. ์ข€๋น„์˜ ์ƒ์ƒ๊ฐ€๋Šฅ์„ฑ๊ณผ ๊ด€๋ จํ•˜์—ฌ ์ฐจ๋จธ์Šค๋Š” ๋ช‡ ๊ฐ€์ง€ ๊ตฌ๋ถ„์„ ์ œ์‹œํ•œ๋‹ค: ์ผ๊ฒฌ์ /์ด์ƒ์ , ์ ๊ทน์ /์†Œ๊ทน์ , ์ผ์ฐจ์ /์ด์ฐจ์  ์ƒ์ƒ๊ฐ€๋Šฅ์„ฑ์ด ๊ทธ๊ฒƒ์ด๋‹ค. ์ด์ƒ์  ์ƒ์ƒ๊ฐ€๋Šฅ์„ฑ์˜ ๊ฐœ๋…์ด ๋ฌธ์ œ์ ์ธ ๊ฒƒ์œผ๋กœ ๋ฐํ˜€์ง„๋‹ค. ๊ทธ๊ฒƒ์ด ์ž˜ ์ž‘๋™ํ• ์ง€ ์˜์‹ฌ์Šค๋Ÿฝ๊ธฐ ๋•Œ๋ฌธ์ด๋‹ค. ์ข€๋น„์˜ ์ ๊ทน์  ์ƒ์ƒ๊ฐ€๋Šฅ์„ฑ ๋˜ํ•œ ์˜์‹ฌ์Šค๋Ÿฝ๋‹ค. ๊ทธ๊ฒƒ์€ ์ง€๋‚˜์น˜๊ฒŒ ์ง๊ด€์— ๋ฏผ๊ฐํ•˜๊ณ  ๋˜ํ•œ ๊ฐ๊ฐ์งˆ์— ๋Œ€ํ•œ ์™„์ „ํ•œ ์ด๋ก ์„ ์š”๊ตฌํ•˜๋Š”๋ฐ, ๊ทธ๋Ÿฐ ์ด๋ก ์€ ์•„์ง ์ฃผ์–ด์ง€์ง€ ์•Š์•˜๋‹ค. ๋งŒ์•ฝ ์ƒ์ƒ๊ฐ€๋Šฅ์„ฑ์˜ ๊ฐœ๋…์ด ๋ฌธ์ œ์ ์ด๋ผ๋ฉด ์ข€๋น„ ๋…ผ๋ณ€์€ ์‹œ์ž‘์กฐ์ฐจ ํ•  ์ˆ˜ ์—†๊ฒŒ ๋œ๋‹ค. 2์žฅ์€ ์ข€๋น„ ๋…ผ๋ณ€์˜ ์ฒซ ๋ฒˆ์งธ ์ „์ œ, ์ฆ‰ ์ข€๋น„์˜ ์ด์ƒ์  ์ ๊ทน์  ์ผ์ฐจ์  ์ƒ์ƒ๊ฐ€๋Šฅ์„ฑ์— ๋Œ€ํ•œ ๋‚˜์˜ ๊ท€๋ฅ˜ ๋…ผ๋ณ€์„ ๋‹ค๋ฃฌ๋‹ค. ์ข€๋น„์˜ ์ƒ์ƒ๊ฐ€๋Šฅ์„ฑ์€ ๊ฐ๊ฐ์งˆ ๋ถ€์ˆ˜ํ˜„์ƒ๋ก , ๋Ÿฌ์…€์ผ์›๋ก , ๊ทธ๋ฆฌ๊ณ  ์ƒํ˜ธ์ž‘์šฉ๋ก ์  ์ด์›๋ก ์˜ ์„ ์–ธ์„ ํ•จ์ถ•ํ•œ๋‹ค. ์ด ๋ชจ๋“  ์„ ์–ธ์ง€๋“ค์ด ํ‹€๋ ธ์Œ์„ ๋ณด์ด๊ธฐ ์œ„ํ•ด, ๋‚˜๋Š” ๊ฐ๊ฐ์งˆ์˜ ์ธ์ง€์  ์นœ๋ฐ€์„ฑ์„ ๋…ผ์ฆํ–ˆ๋‹ค: ์˜์‹์  ๊ฒฝํ—˜์˜ ํ˜„์ƒ์  ์งˆ์€ ํ›ผ์†๋˜์ง€ ์•Š์€ ๋ฐฐ๊ฒฝ์กฐ๊ฑด ํ•˜์—์„œ, ๊ฒฝํ—˜์˜ ์ฃผ์ฒด์— ์˜ํ•ด ๋ฐ˜๋“œ์‹œ ์ž ์žฌ์ ์œผ๋กœ ์ฃผ์˜๋ฅผ ๋ฐ›๊ฑฐ๋‚˜ ์•Œ์•„์ฐจ๋ ค์งˆ ์ˆ˜ ์žˆ์–ด์•ผ๋งŒ ํ•œ๋‹ค. ์ธ์ง€์  ์นœ๋ฐ€์„ฑ์€ ์„ ํ—˜์ ์œผ๋กœ ์ฐธ์ด๋ฉฐ, ๋”ฐ๋ผ์„œ ์ธ์ง€์ ์œผ๋กœ ์นœ๋ฐ€ํ•˜์ง€ ์•Š์€, ์†Œ์™ธ๋œ ๊ฐ๊ฐ์งˆ์ด๋ž€ ์†Œ๊ทน์ ์œผ๋กœ์กฐ์ฐจ ์ƒ์ƒ๋ถˆ๊ฐ€๋Šฅํ•˜๋‹ค. ๊ทธ๋Ÿฌ๋‚˜ ๋ชจ๋“  ์„ ์–ธ์ง€๋“ค์€ ์ธ์ง€์ ์œผ๋กœ ์†Œ์™ธ๋œ ๊ฐ๊ฐ์งˆ์˜ ์†Œ๊ทน์  ์ƒ์ƒ๊ฐ€๋Šฅ์„ฑ์— ๊ฐœ์ž…ํ•œ๋‹ค. ๊ท€๋ฅ˜์— ์˜ํ•ด, ์ข€๋น„๋Š” ์ด์ƒ์  ์ ๊ทน์  ์ผ์ฐจ์ ์œผ๋กœ ์ƒ์ƒ๋ถˆ๊ฐ€๋Šฅํ•ด์ง„๋‹ค. ๋งŒ์•ฝ ์ด๋Ÿฌํ•œ ๊ท€๋ฅ˜๋…ผ๋ณ€์ด ํ†ตํ•œ๋‹ค๋ฉด, ์„ค์‚ฌ ์ด์ƒ์  ์ ๊ทน์ ์ผ์ฐจ์  ์ƒ์ƒ๊ฐ€๋Šฅ์„ฑ ๊ฐœ๋…์ด ์˜นํ˜ธ๋  ์ˆ˜ ์žˆ๋”๋ผ๋„, ์ข€๋น„ ๋…ผ๋ณ€์˜ ์ฒซ์งธ ์ „์ œ๋Š” ๊ฑฐ์ง“์ด ๋œ๋‹ค. 3์žฅ์—์„œ๋Š” ์ข€๋น„ ๋…ผ๋ณ€์˜ ๋‘ ๋ฒˆ์งธ ์ „์ œ๊ฐ€ ๊ฒ€ํ† ๋œ๋‹ค. ๋‘ ๋ฒˆ์งธ ์ „์ œ๋Š” ์ด์ƒ์  ์ ๊ทน์  ์ผ์ฐจ์  ์ƒ์ƒ๊ฐ€๋Šฅ์„ฑ์€ ์ผ์ฐจ์  ์ƒ์ƒ๊ฐ€๋Šฅ์„ฑ์„ ํ•จ์ถ•ํ•œ๋‹ค๋Š” ์›๋ฆฌ(CP+)์˜ ํ•œ ์ ์šฉ์ด๋‹ค. CP+์— ๋งž์„œ, ๋ช‡๋ช‡ ์ฒ ํ•™์ž๋“ค์€ ์ข€๋น„ ๋…ผ๋ณ€์„ ํŒจ๋Ÿฌ๋””ํ•˜๋ ค ํ–ˆ๋‹ค. ๊ทธ๋Ÿฌ๋‚˜ ์ด๋Ÿฌํ•œ ๋ฐ˜-์ข€๋น„ ๋…ผ๋ณ€๋“ค์€ ๊ทธ๋“ค ๋‚˜๋ฆ„์˜ ๋ฌธ์ œ๊ฐ€ ์žˆ๋‹ค. ๋Ÿฌ์…€ ์ผ๋ฃจ๋ฏธ๋‚˜ํ‹ฐ ๋…ผ๋ณ€์€ ๋‚ด ๋ฒ„์ „์˜ ๋ฐ˜-์ข€๋น„ ๋…ผ๋ณ€์œผ๋กœ ๊ทธ๋Ÿฌํ•œ ๋ฌธ์ œ๋“ค์„ ํ”ผํ•  ์ˆ˜ ์žˆ๋‹ค. ๋Ÿฌ์…€ ์ผ๋ฃจ๋ฏธ๋‚˜ํ‹ฐ ๋…ผ๋ณ€์€ CP+๋ฅผ ์ „์ œํ•˜๊ณ  ๊ทธ๋กœ๋ถ€ํ„ฐ ๋ชจ์ˆœ์„ ๋Œ์–ด๋‚ธ๋‹ค. ๋งŒ์•ฝ ์ด ๋…ผ๋ณ€์ด ๊ฑด์ „ํ•˜๋‹ค๋ฉด, ์ด์ƒ์  ์ ๊ทน์  ์ผ์ฐจ์  ์ƒ์ƒ๊ฐ€๋Šฅ์„ฑ์€ ์ผ์ฐจ์  ๊ฐ€๋Šฅ์„ฑ์— ๋Œ€ํ•œ ๊ฐ€์ด๋“œ๊ฐ€ ๋  ์ˆ˜ ์—†์„ ๊ฒƒ์ด๋‹ค. ๋”ฐ๋ผ์„œ, ์„ค์‚ฌ ์ข€๋น„๊ฐ€ ์ด์ƒ์  ์ผ์ฐจ์  ์ ๊ทน์ ์œผ๋กœ ์ƒ์ƒ๊ฐ€๋Šฅํ•˜๋”๋ผ๋„, ๊ทธ๊ฒƒ์ด ์ผ์ฐจ์ ์œผ๋กœ ๊ฐ€๋Šฅํ•˜๋ฆฌ๋ผ๋Š” ๋ณด์žฅ์€ ์—†๋‹ค. ์ข€๋น„ ๋…ผ๋ณ€์˜ ์ฒซ์งธ ์ „์ œ๊ฐ€ ์ฐธ์ด๋ผ๋„, ๋‘ ๋ฒˆ์งธ ์ „์ œ๋Š” ๊ฑฐ์ง“์ธ ๊ฒƒ์ด๋‹ค. 4์žฅ์€ ์ข€๋น„ ๋…ผ๋ณ€์— ๋Œ€ํ•œ ๋ฌผ๋ฆฌ์ฃผ์˜์ž๋“ค์ด ๋˜๋‹ค๋ฅธ ๋Œ€์‘, ํ˜„์ƒ์  ๊ฐœ๋… ์ „๋žต(PCS)์„ ๋‹ค๋ฃฌ๋‹ค. ์–ด๋–ค ์ฒ ํ•™์ž๋“ค์€ ํ˜„์ƒ์  ๊ฐœ๋…์˜ ํŠน์ˆ˜ํ•œ ๋ณธ์„ฑ์— ํ˜ธ์†Œํ•˜๋ฉด์„œ ์„ค๋ช…์  ๊ฐ„๊ทน์ด๋‚˜ ์ข€๋น„์˜ ์ƒ์ƒ๊ฐ€๋Šฅ์„ฑ ๋“ฑ์„ ํฌํ•จํ•œ, ์˜์‹๊ณผ ๊ด€๋ จ๋œ ์šฐ๋ฆฌ์˜ ๋ฌธ์ œ์ ์ธ ์ธ์‹์  ์ƒํ™ฉ๋“ค์„ ์„ค๋ช…ํ•ด์น˜์›Œ๋ฒ„๋ฆฌ๋ ค ์‹œ๋„ํ•œ ๋ฐ” ์žˆ๋‹ค. PCS์— ์˜์กดํ•˜์—ฌ, ๋ฌผ๋ฆฌ์ฃผ์˜์ž๋“ค์€ ์ข€๋น„ ๋…ผ๋ณ€์˜ ํ•ต์‹ฌ ์ „์ œ๋“ค์„ ๋ฐ›์•„๋“ค์ด๋ฉด์„œ๋„ ๊ทธ ๊ฒฐ๋ก ์€ ๋ถ€์ •ํ•  ์ˆ˜ ์žˆ๋‹ค. ๊ทธ๋Ÿฌ๋‚˜ ์ฐจ๋จธ์Šค์˜ ๋งŒ๋Šฅ ๋…ผ๋ณ€์— ๋”ฐ๋ฅด๋ฉด, ํ˜„์ƒ์  ๊ฐœ๋…์ด ๋ฌผ๋ฆฌ์ ์œผ๋กœ ํ•ด๋ช…๊ฐ€๋Šฅํ•œ ํ•œ ๊ทธ๊ฒƒ์€ ์šฐ๋ฆฌ์˜ ์ธ์‹์  ์ƒํ™ฉ์„ ์„ค๋ช…ํ•  ์ˆ˜ ์—†๋‹ค. ๋งŒ๋Šฅ ๋…ผ๋ณ€์— ๋งž์„œ, ๋‚˜๋Š” ์ธ์‹์  ์ƒํ™ฉ์ด ์ฃผ์ œ-์ค‘๋ฆฝ์  ์šฉ์–ด์— ์˜ํ•ด ํŠน์„ฑํ™”๋˜์–ด์•ผ ํ•˜๋Š” ํ•œ PCS๋Š” ๊ทธ ์„ค๋ช…์  ์ž ์žฌ๋ ฅ์„ ์œ ์ง€ํ•  ์ˆ˜ ์žˆ์Œ์„ ์ฃผ์žฅํ–ˆ๋‹ค. ๊ทธ๋Ÿฌ๋ฏ€๋กœ ๋งŒ๋Šฅ ๋…ผ๋ณ€์€ ์‹คํŒจํ•˜๋ฉฐ ์˜คํžˆ๋ ค ๊ทธ ๋‚˜๋ฆ„์˜ ๋”œ๋ ˆ๋งˆ์— ๋ด‰์ฐฉ ํ•˜๊ฒŒ ๋œ๋‹ค. PCS๋Š” ์—ฌ์ „ํžˆ ๋ฌผ๋ฆฌ์ฃผ์˜์ž๋“ค์—๊ฒŒ ์‚ด์•„์žˆ๋Š” ์„ ํƒ์ง€์ธ ๊ฒƒ์ด๋‹ค. ์ฆ‰ ์„ค์‚ฌ ์ข€๋น„ ๋…ผ๋ณ€์˜ ์ฒซ์งธ ์ „์ œ์™€ ๋‘˜์งธ ์ „์ œ๊ฐ€ ์˜ณ๋‹ค๊ณ  ํ•˜๋”๋ผ๋„, ๋ฌผ๋ฆฌ์ฃผ์˜์ž๋“ค์—๊ฒŒ๋Š” ์ข€๋น„ ๋…ผ๋ณ€์„ ๊ฑฐ๋ถ€ํ•  ์ˆ˜ ์žˆ๋Š” ์ œ3์˜ ๊ธธ์ด ์žˆ๋Š” ์…ˆ์ด๋‹ค. ๋งŒ์•ฝ ๋ณธ๊ณ ์—์„œ ์ œ์‹œ๋œ ๋…ผ๋ณ€๋“ค์ด ์„ฑ๊ณต์ ์ด๋ผ๋ฉด, ๊ทธ ๋ชจ๋“  ์ž‘์—…๋“ค์€ ์ข€๋น„ ๋…ผ๋ณ€์— ๋Œ€ํ•œ 4์ค‘์˜ ๋น„ํŒ์œผ๋กœ ๊ท€๊ฒฐ๋  ๊ฒƒ์ด๋‹ค: 1) ์ข€๋น„ ๋…ผ๋ณ€ ์€ ์ƒ์ƒ๊ฐ€๋Šฅ์„ฑ์— ๋Œ€ํ•œ ๋ฌธ์ œ์ ์ธ ๊ฐœ๋…์— ๊ธฐ๋ฐ˜์„ ๋‘๊ณ  ์žˆ๋‹ค. 2) ์„ค์‚ฌ ์ƒ์ƒ๊ฐ€๋Šฅ์„ฑ์˜ ๊ฐœ๋…์ด ์ˆ˜์šฉ๋˜๋”๋ผ๋„, ์ข€๋น„ ๋…ผ๋ณ€์˜ ์ฒซ์งธ ์ „์ œ, ์ฆ‰ ์ข€๋น„์˜ ์ƒ์ƒ๊ฐ€๋Šฅ์„ฑ์€ ํ‹€๋ ธ๋‹ค. 3) ์„ค์‚ฌ ์ข€๋น„ ๋…ผ๋ณ€์˜ ์ฒซ์งธ ์ „์ œ๊ฐ€ ์˜ณ๋‹ค๊ณ  ํ•˜๋”๋ผ๋„, ๋‘˜์งธ ์ „์ œ๊ฐ€ ํ‹€๋ ธ๋‹ค. 4) ์„ค์‚ฌ ์ฒซ์งธ์™€ ๋‘˜์งธ ์ „์ œ๊ฐ€ ๋ชจ๋‘ ์˜ณ๋‹ค๊ณ  ํ•ด๋„, ์ด๊ฒƒ์ด ์ข€๋น„๊ฐ€ ํ˜•์ด์ƒํ•™์ ์œผ๋กœ ๊ฐ€๋Šฅํ•˜๋‹ค๋Š” ๊ฒƒ์„ ๋ณด์žฅํ•ด์ฃผ์ง„ ์•Š๋Š”๋‹ค. ๋”ฐ๋ผ์„œ, ์ข€๋น„ ๋…ผ๋ณ€์€ ์‹คํŒจํ•œ๋‹ค.In this dissertation, I reexamine the zombie argument developed by philosopher David Chalmers. The zombies argument claims that qualia, phenomenal qualities of our conscious experience do not supervene on physical facts. Since it is widely admitted that physicalism entails mind-body supervenience, the possibility of zombies refutes all possible forms of physicalism. Because of its huge implication, the zombie argument has provoked intense debates about the nature of consciousness and physicalism. In the zombie argument, a number of thorny issues concerning semantics, metaphysics, and epistemology are entangled. I will critically examine central notions and premises of the zombie argument and investigate related issues. This dissertation is divided into four chapters. Chapter 1 deals with the notion of conceivability deployed in the zombie argument. The notion of conceivability supposed by the zombie argument is problematic. Especially, the notion of ideal conceivability turns out to be problematic. It is doubtable that possible formulations of ideal conceivability work well. The positive conceivability is also questionable. It is too intuition-sensitive and requires a complete theory of qualia, which is not given yet. If the notion of conceivability is problematic, the zombie argument may not be able to get off the ground. Chapter 2 covers my reductio argument against the first premise of the zombie argument, the ideal positive primary conceivability of zombies. The consequence of the conceivability of zombies is a disjunction of qualia epiphenomenalism, Russellian monism, and interactionist dualism. In order to show that all of the disjuncts are wrong, I argue for the thesis of cognitive intimacy of qualia. Cognitive intimacy is a priori true, so that cognitively alienated qualia are negatively inconceivable. However, all of the disjuncts commit to a negative conceivability of cognitively alienated qualia. By reductio, zombies are not ideally positively primarily conceivable. In Chapter 3, the second premise of the zombie argument is examined. The second premise is an application of a principle that ideal positive primary conceivability entails primary possibility(CP+). Arguing against CP+, some philosophers have attempted to parody the zombie argument. These anti-zombie arguments, however, have their own problems. The Russellian illuminati argument, which is my own version of the anti-zombie argument, avoids such problems. If the argument is sound, ideal positive primary conceivability cannot be a guide to primary possibility. Thus, even if zombies are ideally positively primarily conceivable, there is no guarantee that they are primarily possible. Chapter 4 concerns another physicalist response against the zombie argument, the Phenomenal Concept Strategy(PCS). Relying on PCS, physicalists can avoid the conclusion of the zombie argument while accepting its central premises. According to Chalmers master argument, however, as far as phenomenal concepts are physically explicable, they cannot explain our epistemic situation. Against the master argument, I argue that PCS can maintain its explanatory potential, insofar as our epistemic situation should be characterized in topic-neutral terms. Thus, the master argument fails and even faces its own dilemma. If my arguments in this dissertation are successful, they will lead to a fourfold argument against the zombie argument: 1) the zombie argument is based on the problematic notion of conceivability. 2) Even if the notion of conceivability is accepted, the first premise of the zombie argument, the conceivability of zombies, is wrong. 3) Even if the first premise of the zombie argument is right, the second premise is wrong. 4) Even if the second premise is right, it does not guarantee that zombies are metaphysically possible. Therefore, the zombie argument fails.Abstract ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท i Introduction ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 1 Chapter 1. The Zombie Argument and Conceivability 4 1.1 Chapter Introduction ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 4 1.2 The Real Zombie Argument ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 4 1.3 The Characters of Conceivability ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 8 1.3.1 Prima Facie VS Ideal Conceivability ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 8 1.3.2 Positive VS Negative Conceivability ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 13 1.3.3 Primary VS Secondary Conceivability ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 20 1.3.4 The Characters of Conceivability ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 21 Chapter 2. The Inconceivability of Zombies ยทยทยทยทยทยทยทยทยทยทยทยทยท 25 2.1 Chapter Introduction ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 25 2.2 Cognitive Intimacy ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 25 2.2.1 Cognitive intimacy ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 25 2.2.2 Arguments for Cognitive Intimacy ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 28 2.3 Epiphenomenalism and Dull Jane ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 32 2.3.1 The Conceivability of Zombies and Epiphenomenalism 32 2.3.2 Type-B Materialism and The Conceivability of Zombies 34 2.3.3 The Story of Dull Jane ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 37 2.3.4 On Non-causal Epistemic Relations ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 39- v - 2.3.5 Objections and Replies ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 44 2.4 Russellian Monism and Flipping Inscrutables ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 49 2.4.1 The Basics of Russellian Monism ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 50 2.4.2 The Flipping Inscrutables ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 56 2.4.3 Objections and Replies ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 60 2.5 Interactionist Dualism and Swapped Psychons ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 65 2.5.1 The Conceivability of The Gappy Zombie World ยทยทยท 66 2.5.2 The Swapped Psychons ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 67 2.5.3 Objections and Replies ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 71 2.6 The Inconceivability of Zombies ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 73 Chapter 3. Conceivability and Possibility ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 75 3.1 Chapter Introduction ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 75 3.2 The Russellian Illuminati Argument and the Conceivability-Possibility Entailment ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 75 3.2.1 Anti-zombie arguments ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 76 3.2.2 The Russellian Illuminati Argument ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 85 3.2.3 Objections and Replies ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 96 Chapter 4. Phenomenal Concept Strategy and the Master Argument ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 109 4.1 Chapter Introduction ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 109 4.2 Epistemic Equilibrium and the Anti-Master Argument ยทยทยท 109 4.2.1 Phenomenal Concept Strategy and the Zombie Argument 110 4.2.2. The Master Argument ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 114- vi - 4.2.3 Epistemic Equilibrium between Us and Zombies ยทยทยทยท 120 4.3 The Anti-Master Argument ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 129 4.4 Conclusion ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 131 Bibliography ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 134 Abstract(Korean) ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 146 Figures [Figure 1] ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 66 [Figure 2] ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 67 [Figure 3] ยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยทยท 6Docto

    Naturalism and Inference: On the Need for a Theory of Material Inference

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    Time, events and temporal relations: an empirical model for temporal processing of Italian texts

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    The aim of this work is the elaboration a computational model for the identification of temporal relations in text/discourse to be used as a component in more complex systems for Open-Domain Question-Answers, Information Extraction and Summarization. More specifically, the thesis will concentrate on the relationships between the various elements which signal temporal relations in Italian texts/discourses, on their roles and how they can be exploited. Time is a pervasive element of human life. It is the primary element thanks to which we are able to observe, describe and reason about what surrounds us and the world. The absence of a correct identification of the temporal ordering of what is narrated and/or described may result in a bad comprehension, which can lead to a misunderstanding. Normally, texts/discourses present situations standing in a particular temporal ordering. Whether these situations precede, or overlap or are included one within the other is inferred during the general process of reading and understanding. Nevertheless, to perform this seemingly easy task, we are taking into account a set of complex information involving different linguistic entities and sources of knowledge. A wide variety of devices is used in natural languages to convey temporal information. Verb tense, temporal prepositions, subordinate conjunctions, adjectival phrases are some of the most obvious. Nevertheless even these obvious devices have different degrees of temporal transparency, which may sometimes be not so obvious as it can appear at a quick and superficial analysis. One of the main shortcomings of previous research on temporal relations is represented by the fact that they concentrated only on a particular discourse segment, namely narrative discourse, disregarding the fact that a text/discourse is composed by different types of discourse segments and relations. A good theory or framework for temporal analysis must take into account all of them. In this work, we have concentrated on the elaboration of a framework which could be applied to all text/discourse segments, without paying too much attention to their type, since we claim that temporal relations can be recovered in every kind of discourse segments and not only in narrative ones. The model we propose is obtained by mixing together theoretical assumptions and empirical data, collected by means of two tests submitted to a total of 35 subjects with different backgrounds. The main results we have obtained from these empirical studies are: (i.) a general evaluation of the difficulty of the task of recovering temporal relations; (ii.) information on the level of granularity of temporal relations; (iii.) a saliency-based order of application of the linguistic devices used to express the temporal relations between two eventualities; (iv.) the proposal of tense temporal polysemy, as a device to identify the set of preferences which can assign unique values to possibly multiple temporal relations. On the basis of the empirical data, we propose to enlarge the set of classical finely grained interval relations (Allen, 1983) by including also coarse-grained temporal relations (Freska, 1992). Moreover, there could be cases in which we are not able to state in a reliable way if there exists a temporal relation or what the particular relation between two entities is. To overcome this issue we have adopted the proposal by Mani (2007) which allows the system to have differentiated levels of temporal representation on the basis of the temporal granularity associated with each discourse segment. The lack of an annotated corpus for eventualities, temporal expressions and temporal relations in Italian represents the biggest shortcomings of this work which has prevented the implementation of the model and its evaluation. Nevertheless, we have been able to conduct a series of experiments for the validation of procedures for the further realization of a working prototype. In addition to this, we have been able to implement and validate a working prototype for the spotting of temporal expressions in texts/discourses

    Ecological Kinds and the Units of Conservation

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    Conservation has often been conducted with the implicit internalization of Aldo Leopoldโ€™s claim: โ€œA thing is right when it tends to preserve the integrity, stability and beauty of the biotic community.โ€ This position has been found to be problematic as ecological science has not vindicated the ecological community as an entity which can be stable or coherent. Ecological communities do not form natural kinds, and this has forced ecological scientists to explain ecology in a different manner. Individualist approaches to ecological systems have gained prominence. Individualists claim that ecological systems are better explained at the population level rather than as whole communities. My thesis looks at the implications of the current state of ecological science on conservation biology and emphasizes the importance of biodiversity as assessed at the population level. I defend the position that biodiversity should represent taxonomy and be quantified in reference to phylogenetic structure. This is a defence of biodiversity realism, which conceives of biodiversity as a natural quantity in the world which is measurable, valuable to prudent agents, and causally salient to ecological systems. To address how biodiversity at the population level relates to larger ecological systems I create a methodology designed to identify the relevant ecological system which biodiversity maintains and is maintained by biodiversity. This is done through the context dependent modelling of causal networks indexed to populations. My causal modelling methodology is then utilized to explicate ecological functions. These chapters together provide a framework for conservation science, which can then be applied to novel problems. The final section of the thesis utilises this framework to address whether de-extinction is a worthwhile conservation technique

    Proceedings of Sinn und Bedeutung 21

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    TesisSe realizรณ un anรกlisis clรญnico-electrocardiogrรกfico integral de los hemibloqueos comprendiendo incidencia, edad, etiologรญa, evaluaciรณn cuantitativa de los criterios diagnรณsticos, relaciรณn con los trastornos de conducciรณn aurรญculo-ventricular, y pronรณstico. Con tal motivo se estudiaron 221hemibloqueos encontrados en 7,130 pacientes adultos de sexo masculino en un servicio de cardiologรญa y medicina. Los hemibloqueos fueron diagnosticados mediante los criterios seรฑalados por Rosenbaum, Castellanos, y Prior y Blount

    Teoria tradicional da informaรงรฃo semรขntica sem escรขndalo da deduรงรฃo : uma reavaliaรงรฃo moderadamente externalista do tรณpico baseada em semรขntica urna e uma aplicaรงรฃo paraconsistente

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    Orientador: Walter Alexandre CarnielliTese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciรชncias HumanasResumo: A presente tese mostra que รฉ possรญvel reestabelecer a teoria tradicional da informaรงรฃo semรขntica (no que segue apenas TSI, originalmente proposta por Bar-Hillel e Carnap (1952, 1953)) a partir de uma descriรงรฃo adequada das condiรงรตes epistemolรณgicas de nossa competรชncia semรขntica. Uma consequรชncia clรกssica de TSI รฉ o assim chamado escรขndalo da deduรงรฃo (no que segue SoD), tese segundo a qual verdades lรณgicas tรชm quantidade nula de informaรงรฃo. SoD รฉ problemรกtico dado que conflita com o carรกter ampliativo do conhecimento formal. Baseado nisso, trabalhos recentes (e.g., Floridi (2004)) rejeitam TSI apesar de suas boas intuiรงรตes sobre a natureza da informaรงรฃo semรขntica. Por outro lado, esta tese reconsidera a estratรฉgia de assumir a semรขntica urna (RANTALA, 1979) como o pano de fundo metateรณrico privilegiado para o reestabelecimento de TSI sem SoD. A presente tese tem o seguinte plano. O capรญtulo 1 introduz o plano geral da tese. No capรญtulo 2, valendo-se fortemente de trabalhos clรกssicos sobre o externalismo semรขntico, eu apresento algum suporte filosรณfico para essa estratรฉgia ao mostrar que a semรขntica urna corretamente caracteriza as condiรงรตes epistemolรณgicas de nossa competรชncia semรขntica no uso de quantificadores. O capitulo 3 oferece uma descriรงรฃo precisa da semรขntica urna a partir da apresentaรงรฃo de suas definiรงรตes bรกsicas e alguns de seus teoremas mais funda- mentais. No capรญtulo 4, eu me concentro mais uma vez no tema da informaรงรฃo semรขntica ao formalizar TSI em semรขntica urna e provar que nesse contexto SoD nรฃo vale. Finalmente, nos capรญtulos 5 e 6 eu considero resultados modelo-teรณricos mais avanรงados sobre semรขntica urna e exploro uma possรญvel aplicaรงรฃo paraconsistente das ideias principais dessa tese, respectivamenteAbstract: This thesis shows that it is possible to reestablish the traditional theory of semantic information (TSI, originally proposed by Bar-Hillel and Carnap (1952, 1953)) by providing an adequate account of the epistemological conditions of our semantic competence. A classical consequence of TSI is the so-called scandal of deduction (hereafter SoD) according to which logical truths have null amount of information. SoD is problematic since it does not make room for the ampliative character of formal knowledge. Based on this, recent work on the subject (e.g., Floridi (2004)) rejects TSI despite its good insights on the nature of semantic information. On the other hand, this work reconsiders the strategy of taking urn semantics (RANTALA, 1979) as a privileged metatheoretic framework for the formalization of TSI without SoD. The present thesis is planned in the following way. Chapter 1 introduces the thesisยฟ overall plan. In chapter 2, relying heavily on classical works on semantic externalism, I present some philosophical support for this strategy by showing that urn semantics correctly characterizes the epistemological conditions of our semantic competence in the use of quantifiers. Chapter 3 offers a precise description of urn semantics by characterizing its basic definitions and some of its most fundamental theorems. In chapter 4, turning the focus once again to semantic information, I formalize TSI in urn semantics and show that in this context SoD does not hold. Finally, in chapter 5 and 6 I consider more advanced model-theoretic results on urn semantics and explore a paraconsistent possible application of the present idea, respectivelyDoutoradoFilosofiaDoutor em Filosofia142038/2014-8CNP
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