Bo's Farewells

http://deepblue.lib.umich.edu/bitstream/2027.42/88471/1/1990_Bos_Farewells_4-19-90.pd

Beyond the Classroom January - 2023

• New Beginnings• Unified Student Orientation• MBBS Orientation• Hostel Welcome• Sports Activities• Spotlight• Farewells• Upcoming Eventshttps://ecommons.aku.edu/pakistan_sas_beyond-classroom/1000/thumbnail.jp

A Cycle of Farewells

A two-act play that explores the influence of society on the individual. In a town where suicide is not frowned upon, by highly encouraged and honored, characters must find their place amongst the crowd, grappling with the ideas of agency, choice, and individualization. Inspired by works such as Shirley Jackson’s “The Lottery,” and Peter Weir’s 1998 satirical dramedy The Truman Show, the play idealizes a society that not only encourages their citizens to monitor one another, but also internalizes the idea that someone is always watching. There is a particular sense of loneliness that comes from being in amongst a crowd of identical thinkers

Alumni News

Schedule of upcoming events and brief articles about alumni activitie

Opening up closings - the Ecuadorian way

In the conversation analytic tradition, this paper examines the procedures Ecuadorian Spanish (ES) speakers employ to close telephone conversations. Conversation analysts (cf. Schegloff, 1979) examined telephone talk in American English and that found that conversations are opened and brought to a close by the joint work of participants. Concerning closings, they observed, for example, that participants employ certain procedures to signal their desire to bring the conversation to an end and others to actually close the interaction. They also suggested that the conversational procedures they describe are of a universal character (cf. Schegloff and Sacks, 1974 [1973]). The examination of telephone closings in the present study reveals that similar procedures are employed in Ecuadorian Spanish. Nevertheless, it also highlights some of the features that appear to be characteristic of Ecuadorian Spanish only, that is, that seem to be culture-bound, and thus contests Schegloff and Sacks's unversality claims. The need for a culturally contexted conversation analysis, along the lines proposed by Moerman (1988) is supported here

Waikirikiri Marae: Shared experiences of the wharemate

In Te Urewera, wharemate (shelters in which the deceased receive their final farewells) have traditionally been temporary structures. In the 1980s, a new practice was introduced in the Ruātoki valley with the erection of permanent wharemate facilities. One was erected at Waikirikiri marae (tribal meeting grounds and associated buildings) in 1989. Knowledge and discussion regarding wharemate at Waikirikiri marae have changed over the years, and a whole generation has not been fortunate enough to experience tikanga (correct procedures, customary practices) that prevailed prior to the introduction of the permanent wharemate building that is there today. These changes are recorded in this paper through the shared stories of three kaumātua (elders) from Waikirikiri. This paper is a summary of Hare Rua’s thesis study, the data for which was collected in 2009. This work forms part of the Tangi Research Programme, a collaboration between the School of Māori and Pacific Development and the Māori and Psychology Research Unit at The University of Waikato, Hamilton, New Zealand