Social Ethic Behavior Simulation Project

Ethics has usually been considered as the domain of the intrinsic personal belief. Some even claimed that no objective knowledge of ethics is possible. We propose a quite new way of approaching the problem. Although ethics as a part of the personal belief cannot be examined scientifically, the claim that it is not possible to study ethical rules as means of strategy choice is false. The model we bring forward handles the role of ethical rules from the perspective of evolutionary fitnes

The evolution of morality and the end of economic man

1871 saw the publication of two major treatises in economics, with self-seeking economic man at their center. In the same year Darwin published The Descent of Man, which emphasized sympathy and cooperation as well as self-interest, and contained a powerful argument that morality has evolved in humans by natural selection. Essentially this stance is supported by modern research. This paper considers the nature of morality and how it has evolved. It reconciles Darwin's notion that a developed morality requires language and deliberation (and is thus unique to humans), with his other view that moral feelings have a long-evolved and biologically-inherited basis. The social role of morality and its difference with altruism is illustrated by an agent-based simulation. The fact that humans combine both moral and selfish dispositions has major implications for the social sciences and obliges us to abandon the pre-eminent notion of selfish economic man. Economic policy must take account of our moral nature.Peer reviewedFinal Accepted Versio

Ethics, politics, and Nonsatiation in Consumption: A Synthesis

In contrast with the production of goods and services by firms, where the production costs are minimized under appropriate behavioral assumptions, consumer-producers in neoclassical theory maximize consumption expenditure, i.e., production costs of their outputs. According to Kenneth Boulding, were the impact upon the limited resources available on planet Earth taken into account, consumption expenditure should be minimized. We propose that we keep consumer theory as a reasonable description of reality.However,we should evaluate the long run consequences of such postulated behavior in a larger context,which, as a consequence of larger population with increasing per capita consumption, comprises the overburdening of natural resources. By decomposing the time horizon of cultural evolution into shorter periods of adjustment, we may then distinguish several types of institutional determination of how societies take decisions, as a group and individually. The consumer theory simply reflects the predominant ethical values, of which ideologies, political platforms, and demand patterns are shorter run adjustments.Consumption, Natural Resources, Political Process, Ethics

Evolutionary Roots of Property Rights; The Natural and Cultural Nature of Human Cooperation

Debates about the role of natural and cultural selection in the development of prosocial, antisocial and socially neutral mechanisms and behavior raise questions that touch property rights, cooperation, and conflict. For example, some researchers suggest that cooperation and prosociality evolved by natural selection (Hamilton 1964, Trivers 1971, Axelrod and Hamilton 1981, De Waal 2013, 2014), while others claim that natural selection is insufficient for the evolution of cooperation, which required in addition cultural selection (Sterelny 2013, Bowles and Gintis 2003, Seabright 2013, Norenzayan 2013). Some scholars focus on the complexity and hierarchical nature of the evolution of cooperation as involving different tools associated with lower and the higher levels of competition (Nowak 2006, Okasha 2006); others suggest that humans genetically inherited heuristics that favor prosocial behavior such as generosity, forgiveness or altruistic punishment (Ridley 1996, Bowles and Gintis 2004, Rolls 2005). We argue these mechanisms are not genetically inherited; rather, they are features inherited through cultural selection. To support this view we invoke inclusive fitness theory, which states that individuals tend to maximize their inclusive fitness, rather than maximizing group fitness. We further reject the older notion of natural group selection - as well as more recent versions (West, Mouden, Gardner 2011) – which hold that natural selection favors cooperators within a group (Wynne-Edwards 1962). For Wynne-Edwards, group selection leads to group adaptations; the survival of individuals therefore depends on the survival of the group and a sharing of resources. Individuals who do not cooperate, who are selfish, face extinction due to rapid and over-exploitation of resources

The future is now! Reframing Environmentalism in the Anthropocene

Este trabajo trata de evaluar el impacto que la noción del Antropoceno tiene sobre la teoría política medioambiental. En especial, se toman en consideración los contenidos que sobre la relación socionatural comunica esa hipótesis geológica: de la cualidad transformadora de la especie a la hibridación de la naturaleza contemporánea. De ahí se deduce la necesidad de que el ecologismo clásico modifique su discurso y su estrategia de comunicación pública, para adaptarse a una realidad socionatural que poco tiene que ver con sus tesis tradicionales. Además, se explora el concepto de habitación medioambiental como nuevo lenguaje para la sostenibilidad.Universidad de Málaga. Campus de Excelencia Internacional Andalucía Tech

The Leader as Moral Agent: Praise, Blame, and the Artificial Person

The leader as the moral agent can be both a singular and a collective entity. Regardless, that individual or group of individuals must establish and live by a moral paradigm where self-respect and respect for co-workers is paramount. In essence, the moral agent must lead by example. And it is not simply sufficient to choose the correct pathway but to care about choosing the correct pathway, stripping the decision-making process of disingenuous or superficial motives and injecting heart, concern, and passion for doing what is right

Climate Change, Cooperation, and Moral Bioenhancement

The human faculty of moral judgment is not well suited to address problems, like climate change, that are global in scope and remote in time. Advocates of ‘moral bioenhancement’ have proposed that we should investigate the use of medical technologies to make human beings more trusting and altruistic, and hence more willing to cooperate in efforts to mitigate the impacts of climate change. We survey recent accounts of the proximate and ultimate causes of human cooperation in order to assess the prospects for bioenhancement. We identify a number of issues that are likely to be significant obstacles to effective bioenhancement, as well as areas for future research

Sartrean Account of Mental Health

The antipsychiatrists in the 1960's, specifically Thomas Szasz, have claimed that mental illness does not exist. This argument was based on a specific definition of physical disease that, Szasz argued, could not be applied to mental illness. Thus, by problematizing mental illness, the spotlight had turned to physical disease. Since then, philosophers of medicine have proposed definitions applying both to pathophysiological and psychopathological conditions. This paper analyzes prominent naturalist definitions which aim to provide value-free accounts of pathological conditions, as well as normative accounts that propose value-laden accounts. The approaches surveyed differ not only in terms of value, but also in terms of their perspective. This perspective concerns whether the concept of health, illness or disease/disorder is emphasized. The emphasis on health or illness is holistic as it looks at the human being as a whole, while focus on disease or disorder is analytic as it considers part functions. I will here argue in favor of holism and will propose a definition of mental health based on Sartre's existential psychoanalysis of Gustave Flaubert