Emotion as Search for Wisdom in Sor Juana Inés de la Cruz’s (1651-1695): El primer sueño

The following article analyzes emotion as a human intellectual quest; this search can be considered a positive emotion. As Plato once said the use of logic and reason to channel our emotions makes something constructive that leads to the truth. This human need of emotion to seek human understanding is presented in Sor Juana Inés de la Cruz. Sor Juana Inés de la Cruz expresses her imagination, creativity and genius through her extraordinary verses in the poem Primero Sueño. In this masterpiece of baroque literature, Sor Juana’s intellectual power as a writer, her deep curiosity and especially her pursuit of wisdom is displayed. Under a truly complex surface, there is a current of emotional distress. In the poem, the reader can appreciate Sor Juana’s internal struggle and the sense of desolation that she experiences. This suffering is evident and manifests itself in a constant tension between several contradictory elements in the poem. Finally, Sor Juana attempts to capture the human experience and achieve a complete understanding of the universe in Primero Sueño. She attempts this through her emotional view of the world in which she lives and interprets

Understanding the Coping Process from a Self-Determination Theory Perspective

Purpose: To explore conceptual links between the Cognitive-Motivational-Relational Theory of coping (Lazarus, 1991) and Self-Determination Theory of motivation (Deci & Ryan, 1985) Method: We present a very brief overview of the two theories. We also discuss how components from the two theories can be examined together to facilitate research in the health/exercise domain. To this effect, we offer a preliminary integrated model of stress, coping and motivation, based on the two aforementioned theories, in an attempt to illustrate and instigate research on how motivational factors are implicated in the coping process. Conclusion: We believe that the proposed model can serve as a platform for generating new research ideas which, besides their theoretical relevance, may have important applied implications

An innovative EEG-based emotion recognition using a single channel-specific feature from the brain rhythm code method.

Efficiently recognizing emotions is a critical pursuit in brain–computer interface (BCI), as it has many applications for intelligent healthcare services. In this work, an innovative approach inspired by the genetic code in bioinformatics, which utilizes brain rhythm code features consisting of δ, θ, α, β, or γ, is proposed for electroencephalography (EEG)-based emotion recognition. These features are first extracted from the sequencing technique. After evaluating them using four conventional machine learning classifiers, an optimal channel-specific feature that produces the highest accuracy in each emotional case is identified, so emotion recognition through minimal data is realized. By doing so, the complexity of emotion recognition can be significantly reduced, making it more achievable for practical hardware setups. The best classification accuracies achieved for the DEAP and MAHNOB datasets range from 83–92%, and for the SEED dataset, it is 78%. The experimental results are impressive, considering the minimal data employed. Further investigation of the optimal features shows that their representative channels are primarily on the frontal region, and associated rhythmic characteristics are typical of multiple kinds. Additionally, individual differences are found, as the optimal feature varies with subjects. Compared to previous studies, this work provides insights into designing portable devices, as only one electrode is appropriate to generate satisfactory performances. Consequently, it would advance the understanding of brain rhythms, which offers an innovative solution for classifying EEG signals in diverse BCI applications, including emotion recognition

Feedback information and consumer motivation: The moderating role of positive and negative reference values in self-regulation

Marketers spend considerable resources to motivate people to consume their products and services as a means of goal attainment (Bagozzi and Dholakia, 1999). Why people increase, decrease, or stop consuming some products is based largely on how well they perceive they are doing in pursuit of their goals (Carver and Scheier, 1992). Yet despite the importance for marketers in understanding how current performance influences a consumer’s future efforts, this topic has received little attention in marketing research. Goal researchers generally agree that feedback about how well or how poorly people are doing in achieving their goals affects their motivation (Bandura and Cervone, 1986; Locke and Latham, 1990). Yet there is less agreement about whether positive and negative performance feedback increases or decreases future effort (Locke and Latham, 1990). For instance, while a customer of a gym might cancel his membership after receiving negative feedback about his fitness, the same negative feedback might cause another customer to visit the gym more often to achieve better results. A similar logic can apply to many products and services from the use of cosmetics to investing in mutual funds. The present research offers managers key insights into how to engage customers and keep them motivated. Given that connecting customers with the company is a top research priority for managers (Marketing Science Institute, 2006), this article provides suggestions for performance metrics including four questions that managers can use to apply the findings

Reason to be Cheerful

This paper identifies a tension between the commitment to forming rationally justified emotions and the happy life. To illustrate this tension I begin with a critical evaluation of the positive psychology technique known as ‘gratitude training’. I argue that gratitude training is at odds with the kind of critical monitoring that several philosophers have claimed is regulative of emotional rationality. More generally, critical monitoring undermines exuberance, an attitude that plays a central role in contemporary models of the happy life. Thus, prominent notions of what it takes to maintain emotion rationality and what it takes to maintain happiness are in tension. To resolve this tension, I argue that some people have good reason to depreciate critical monitoring—even while maintaining the requirement of emotion rationality that we be sensitive to facts about how our concerns are faring

The rise and fall (and rise again) of vernacular happiness

This article delineates the vicissitudes of vernacular happiness in China across the crucial transitions of the early 20th century. Traditionally, vernacular happiness was symbolized by a triune of gods, fu-lu-shou, standing for progeny, wealth, and longevity. Happiness was thus a matter of good fortune, ardently prayed for rather than programmatically pursued. The ruling elite patronized this folk cult of happiness through a discourse of virtue and benevolence, but were themselves inclined to pursue more transcendent goals (Dao, de) and refined pleasures (lequ). To the May Fourth generation, the traditional social order was founded on grave injustices and the cult of happiness was predicated on the misery and sacrifice of women, youth, and the peasantry. Enlightenment, therefore, meant claiming the right to happiness for every individual, rejecting religious illusions, and taking control of one’s life beginning with the freedom to love and marry. However, the crises of sovereignty that beset the young nation soon rendered such individualist pursuit of happiness suspect and futile. The Chinese Communist Party held up the socialist nation as the repository of a noble, beatific happiness to which every Chinese must contribute by suppressing their personal desires and interests. In the post-Mao decades, vernacular happiness of the May Fourth vintage has made a triumphant comeback aided by the globalization of the American Dream and consumer capitalism, prompting the state to propose the China Dream as an antidote and hegemonic supersign. This long trajectory is illustrated by two autobiographical narratives separated by over a century: Shen Fu’s Six Chapters of a Floating Life (1809) and Su Qing’s Ten Years of Marriage (1943). Supplementing these two primary texts are a selection of fictional narratives from the Republican period. Intersecting the literary-intellectual history are theoretical excursions on the rise of the individual and affirmation of ordinary life in the European Enlightenment as well as the relationship between the centrality of emotion and liberal democracy

Examining affective-motivational dynamics and behavioral implications within the interpersonal context of pain

Emotional, motivational, and interpersonal dimensions are considered integral to pain experience but have largely been examined separately. In this focus article, we argue that an integrative theoretical account that acknowledges each of these elements is a critical next step to capture the complexity and nuance of interpersonal pain dynamics and to shape future research. The aim of this focus article is to provide a foundation for such an account by drawing upon established insights from appraisal theory of emotion, influential behavioral models, empathy/interpersonal pain research, and social psychology literature to highlight conceptual relationships, potential mechanisms of action, and avenues of inquiry that have not previously been examined in the context of pain. Specifically, we highlight the interpersonal nature of pain and the conceptual relationship between emotion and motivation in pain experience. We discuss an affective-motivational tension between self- and other-oriented goals that can arise within the interpersonal pain context, and how such dynamics may affect the nature and effectiveness of care giving behavior. We then describe the role of emotion regulation and strategies that may facilitate optimal interpersonal pain dynamics and caregiving within a multiple goal context. Finally, we outline a foundation for an integrative theoretical model and directions for future research. Perspective: Drawing upon insights from appraisal theory of emotion, empathy/interpersonal pain research, influential behavioral models, and social psychology literature, this focus article provides a foundation for an integrative affective-motivational account of interpersonal pain dynamics as a basis for theoretical and clinical advancement. (C) 2017 by the American Pain Societ

The good of boredom

I argue that the state of boredom (i.e., the transitory and non-pathological experience of boredom) should be understood to be a regulatory psychological state that has the capacity to promote our well-being by contributing to personal growth and to the construction (or reconstruction) of a meaningful lif

How do you feel about this goal? Goal-related affect, positive orientation, and personal goal realization in the family domain

Past research on individual-level differences has revealed associations between affect, positive beliefs and goal realization. Goal realization, however, varies not only between individuals (the individual level) but also within individuals according to goal (the goal level). This study analyzed family-related personal goals at both levels, examining how positive affect, negative affect and positive orientation are related to personal goal realization. The participants were 205 adults (mean age = 35.74 years); they evaluated five personal goals related to family life and completed assessments of positive orientation. Multilevel structural equation modeling demonstrated that both at the individual level and at the goal level positive orientation and positive goal-related affect were positively related to personal goal realization in family domain. Negative goal-related affect was negatively related to personal goal realization at both levels. Positive orientation, both at the individual level and as a cross-level interaction, moderated the relationship between positive goal-related affect and personal goal realization