Of Poetry, Patronage, and Politics: From Saga to Michizane, Sinitic Poetry in the Early Heian Court

This dissertation seeks to explore possible relationships between literature—poetry, in particular—and royal patronage. More specifically, I am here interested in examining the remarkable efflorescence of Sinitic poetry (kanshi) during the reign of Emperor Saga (786-842, r. 809-823), as well as some of its later developments in the private poetry collections of Shimada Tadaomi (828-891) and his pupil Sugawara no Michizane (845-903). The history of Sinitic poetry composed in Japan has been meticulously studied; there is certainly no dearth of research, either in Japanese or in English. Even so, the early ninth century remains somewhat of a mystery. A total of three imperially commissioned anthologies (chokusenshū) of Sinitic poetry and prose were compiled during this time, along with an imperial history—all of which were the direct product of Saga’s personal patronage. Much of his own poetry has been preserved in these anthologies. Despite the existence of hundreds of Sinitic poems, and a contemporary history (also in Sinitic), scholars tend to shy away from this period. This dissertation is an attempt to remedy that situation. As a means of facilitating a broader appreciation of Saga, I have included some material on King Alfred the Great (849-899, r. 871-899), the most well-known Anglo-Saxon king, and oft-celebrated father of the English nation, who was a near contemporary of Saga. Naturally, I have also interwoven some material on Emperor Taizong (598-649, r. 626-649) of the Tang dynasty, whose influence on ninth-century Sinitic poetry (in Japan) has been the focus of some past research. Scholars of East Asian literature, whether they specialize in Chinese or Japanese literature, are familiar with the grand literary and political legacy of this continental sovereign. Both Saga’s poetry as well as his ideal of sovereignty were influenced by the work of Taizong and his lettered vassals. A central assumption informs this work: ninth-century poetry was inevitably political, insofar as it served as a tool whereby authors could enforce or manipulate prevalent power relations within the court. Poetry, therefore, was both dominated by and exercised significant influence over hierarchical networks of patronage. Poetry was also occasional performative, that is, it was recited aloud on public occasions—royal banquets or excursions—before an audience of vassals and courtiers. Saga, as supreme ruler and patron, composed poetry that sought, through its presentation at these banquets, to repeatedly legitimate his own position, while simultaneously appealing to a number of different audiences. Different audiences harbored different expectations, and Saga, adroit politician that he was, strove to please each in turn by adopting a number of poetic voices or personae. This is especially evident after his retirement, when he found it necessary to adopt a different poetic persona more appropriate to his less prominent station. Tadaomi and Michizane, as recognized scholars, loyal vassals, and influential statesmen, received patronage from both sovereigns and high-ranking noblemen. These complex networks of patronage and varied audiences demanded the creation of ever more subtle poetic personae. This dissertation, among other things, is an exploration of how poets of the ninth century adopted different poetic personae in accordance with their intended audiences. The deliberate mixing of various Sinitic genres to achieve this end receives a great deal of attention

Master of Arts

thesisHaikai poet Kobayashi Issa (1763-1828) has long been simplistically understood as a modern poet, obscuring the anticanonical aesthetic within his work. In this thesis, the author argues for a poetics of opposition in Issa's work. Through close, comparative readings of Issa and his predecessors, Matsuo Bashō (1644-1694) and Yosa Buson (1716-1783), the author identifies the ways in which Issa's human-centered haikai directly oppose conventional aesthetic expectations

On 'the Edge of a Crumbling Continent': Poetry in Northern Ireland and the Second World War

This thesis proposes that nineteen forties Northern Ireland was not a cultural desert, as has often been assumed. It draws on an extensive range of neglected archival and published sources to argue that a diverse and vibrant community of poets, united by shared political and aesthetic interests, formed in Belfast during the Second World War. As the conflict encroached on individual imaginations and on Northern Ireland, these poets became concerned with establishing an enduring body of imaginative literature which was appropriate to their region. To date, this thesis provides the most comprehensive assessment of poetry written in Northern Ireland during this decade and is, therefore, a significant contribution to assessments of post-partition culture. The thesis follows a chronological trajectory, beginning by tracing the roots of this poetic community to the legacy of the preceding generation of poets. Then, John Hewitt and W.R. Rodgers’s regional and political commitments of the immediate pre-war period are examined. Their shared interest in regional poetics was in creative tension with Louis MacNeice’s cosmopolitan aesthetic. Patrick Maybin’s pacifist protest poetry reveals the group’s anti-establishment bias. A survey of the publishing opportunities available to these poets is followed by an evaluation of Robert Greacen’s anthologies, which were designed to promote a local literary revival. Analysis of poetry by May Morton and Freda Laughton demonstrates the key roles played by women in this milieu. Finally, Roy McFadden’s attempt to connect pacifist, neo-romantic, and regional ideas is discussed, leading to a consideration of his post-war poetry and the links between these writers and the Ulster Renaissance of the nineteen sixties. Close analysis of the work of these poets uncovers a varied and energetic literary milieu which formed the foundations of the subsequent flowering of poetry in Northern Ireland

Pound\u27s Progress: The Vortextual Evolution of Imagism and Its Poetic Image

Although previous Imagist scholarship considers its subject from chronological, technical, and historical viewpoints, rarely does it combine two-let alone all three-of those perspectives. Undoubtedly, each of those critical lenses contributes to the overall understanding of Imagism. Yet, by not weaving the technique and theory of Imagism into a linear account of its development, those studies tend to view those aspects of Imagism as if they were discrete and stable entities. To counteract that trend, this dissertation argues that Pound\u27s Imagist program-due to the ambiguity and developing definitions of several of its key terms-allowed the Imagist poets to produce a richly diverse form of Imagism that coexisted with, but was not necessarily contained by, Pound\u27s evolving concept of that program and its poetic Image. Specifically, by offering a chronological critical history of the technical and theoretical components of Pound\u27s concept of Imagism as they developed, this project highlights the transitive process wherein Pound\u27s Imagism both resulted from and created a poetic Vortex. Moreover, a close reading of the first Imagist anthology, Des Imagistes, illustrates how Pound\u27s super-positioned editorial arrangement of that collection allows it to function as an Imagist presentation of the varied origins, influences, and types of imagery existent within Pound\u27s version of the Imagist movement. Ultimately, then, this dissertation concludes that, due to the complex interaction between the individual interpretations of the Image made by the poets featured in Des Imagistes and the writers and literary traditions that influenced them, the anthological structure of that collection offers the most accurate presentation of the admixture of poetic fecundity and editorial pruning that defines Imagism

23.2 The Poetic Eye

Rampike Vol. 23 / No. 2 (The Poetic Eye issue): Jaap Blonk, Barrie Tullet , Gustave Morin, Gregory Betts, Gary Barwin, Melody Sumner-Carnahan, W.M. Sutherland, Dennis Tourbin, Michael Winkler, Fernando Aguiar, Carol Stetser, Marilyn Rosenberg, Stan Rogal, Keith Garebian, Wendell Mayo, Andrew M. Niss, Lucas Crawford, Richard Kostelanetz, Antoni Miro, Amin Rehman, Lorenzo Menoud, LeRoy Gorman, Reed Altemus, Dennis Cooley, Mac MacArthur, Jürgen Olbrich, Nico Vassilakis, Elke Grundman, Anti-Oedipus, Aditya Bahl, Barrie Walsh, Derek Beaulieu, John M. Bennett, Joseph A. Brown & Terry Trowbridge, Vittore Baroni, Karl Kempton, Sergio Monteiro de Almeida, Serse Luigetti, Aaron Daigle, Gerry Shikatani, tENTATIVELY a cONVENIENCE, Stephanie Strange, John Nyman, Helen Hajnoczky, Ken Hunt, John Massey, Andrew Topel, rob mclennan & derek beaulieu & Kit Dobson, & bpNichol, Karl Jirgens, Fausto Bedoya. Front Cover Art: Jaap Blonk. Back Cover Art: Gustave Morin

Visualizing the classics : reading surimono and kyōka books as social and cultural history

Surimono reflect cultural and social facets of urban life in late Edo period Japan. Thus far, most surimono research was focused on the art historic qualities of the material, regularly also taking the interplay between poetry and image into account. The research presented here places surimono in a greater perspective by including the literary antecedents of the content, the cultural background of the kyōka world and the social networks of poets.Fundamental to the aim of this research is to expose how kyōka provided spheres where people with a cultural interest could join in a literary pursuit that allowed them to fully incorporate their appreciation for and knowledge of the classics. I argue that surimono and kyōka books are deeply rooted in a literary tradition and aimed at an audience of amateur poets who enjoyed honing their wit and culture, creating a world of their own with self-imposed regulations. Despite the initial mocking stance towards the classics seen in early stages of the renewed kyōka popularity in Edo, I contend that surimono, well as other kyōka related materials, show a specific rediscovery and reception of a literary past, which coincides with a period of cultural self-identification in Edo society.De Nederlandse Organisatie voor Wetenschappelijk Onderzoek (NWO), The Heinz Kaempfer Fund, Het Leids Universiteits Fonds (LUF)Asian Studie

Loyalty, Filial Piety, and Multiple “Chinas” in the Japanese Cultural Imagination, 12th – 16th Centuries

This project explores Japan’s complex literary and cultural negotiation with China from the twelfth through the sixteenth centuries, focusing on the role of intermediary texts (dictionaries, encyclopedias, and commentaries) and the different modes of receiving and constructing Chinese culture depending on historical periods and scholarly lineages. As the larger process by which Chinese history and literature became part of the Japanese literary culture has long been studied on the assumption that there is direct textual continuity between Japanese texts (in literary Sinitic) and Chinese continental texts, the tracking down of citations, allusion, and references to Chinese source texts has commanded great scholarly attention. Yet this assumption obscures other, equally important histories – such as a popular understanding of Chinese culture, or a conceptual perception of Chinese culture, that was NOT based on direct textual continuity – that lies at the heart of this project. The introduction outlines three modes of receiving and constructing Chinese literary culture in pre-modern japan. One was the text-based, canonical view of Chinese history and literature, which relied almost exclusively on texts and genres that were canonized in the Nara and Heian periods state university (daigakuryō) – Confucian classics, Chinese official dynastic histories, and Chinese poetry. In contrast with it was a more popular, name-based understanding of Chinese culture that emerged from various intermediary genres (such as anecdotal literature, dictionaries, encyclopedias, and commentaries) both in China and in Japan. This mode of reception and construction was not based on texts so much as on what I call “cultural signs” (particularly Chinese names, well-known anecdotes, and visual cues) and required no knowledge of the original literary Sinitic. Third was a conceptual, term-based perception, manifested in such concepts as “loyalty” and “filial piety.” Written in the same kanji characters, these terms served as common threads linking Chinese and Japanese literary writings on the one hand, but also took on new meanings and associations in the Japanese cultural imagination. Chapter 1 outlines the importation of Chinese books and manuscripts in relation to the center of scholarship and the main intellectual groups up until the twelfth century. Drawing on evidence from commentaries on the Wakan rōeishū (The Collection of Japanese and Chinese Poems for Recitation, 1013) and from The Tales of China (Kara monogatari, late Heian period) on the themes of exile and loyalty, I discuss the rising interests in referencing anecdotal literature and compiling intermediaries (dictionaries, encyclopedias, and commentaries) in the twelfth century that eventually contributed to the formation of a more popular, name-based understanding of Chinese history and literature. Chapter 2 investigates the Japanese medieval interpretations of Chinese official histories (“Chūsei Shiki”), which features a tension and negotiation between the canonical and the non-canonical texts and gravitates towards recurring themes, character types, and core values. In particular, I look into the themes of wisdom, virtue, loyalty, and filial piety in A Miscellany of Ten Maxims (Jikkinshō, 1252) and The Tales of the Heike (Heike monogatari, ca. 1308-1311), which were largely constructed from a relatively more classical, Tang-based perspective, in despite of the fact that Chinese Song dynasty culture had already been imported to Japan along with the introduction of Chinese Chan (J. Zen) Buddhism in the thirteenth through fourteenth centuries. In Chapter 3, I examine the Taiheiki (A Chronicle of Great Peace, 1340s-1371), a unique text that acts as a nexus for many themes of this project. Analyzing the use of Chinese tales, maxims and proverbs, and poetry in relation to the themes of loyalty, wisdom, righteousness, and filial piety, I show that, unlike The Tales of the Heike, the Taiheiki revealed a thriving concern with the Song culture, which involved new editions, new commentaries, and new poetic theory. I also show that a conceptual, term-based perception of Chinese culture was taking shape. Chapter 4 explores the suddenly intensified scholarly exchange among different intellectual groups – the Zen monks, the Shintō priests, warriors, and court aristocrats – in the fifteenth through sixteenth centuries. Tracing the threads of new books and new theories in Kiyohara Nobukata’s lecture notes on the Mōgyū (Inquiry of the Youth), The Twenty-Four Filial Exemplars, and the picture scroll (emaki) of the Xianyang Palace, I discuss the expansion of knowledge and audience from priests and aristocrats to influential military families and wealthy commoners in late medieval Japan, the formation of new imaginations regarding Chinese history and literature, and the final transition from a pro-Tang prospective to a Song-centered understanding of China. In conclusion, I argue for the literary and cultural reception and construction of Chinese culture as not only a large and complex source text, in a long history of Sino-Japanese intertextuality, but as a complex cultural construction that was packaged and modified, sometimes for easy consumption, to reinforce key values (such as loyalty and filial piety), and that was readily identified even by those with limited access to literary Sinitic. By illustrating the processes by which Chinese history and literature were largely filtered through and transmitted by intermediaries into medieval Japanese literary culture, this project provides a new history of the reception of Chinese culture in the Japanese literary imagination

Mythcon 24 - Down the Hobbit-hole & Through the Wardrobe: Fantasy in Children\u27s Literature

Mythcon XXIV is pleased to offer you a wide selection of daytime programming, including scholarly papers, panel discussions, readings, storytelling, and other events, beginning at 1:00 p.m. on Friday. We recommend studying our Pocket Program to choose the events you wish to attend each hour and to plan when to visit our Art Show and Dealers\u27 Room

Poetry matters: Radical politics in postmodern American poetry

Directly or indirectly, poetry produced in the postmodern era is implicated in the politics of the time. Postmodern American poetry, then, is not reducible to a single poetic mode or to a specific set of stylistic features. In other words, a more comprehensive understanding of postmodern American poetry can be made by employing a flexible version of Raymond Williams’ notion of uneven development, a theory that insists on the synchronic existence of dominant, residual, and emergent cultural elements. As the stylistically and politically diverse work of the six poets—Susan Howe, Robert Grenier, Gary Snyder, A.R. Ammons, Sherman Alexie, and Kenneth Goldsmith—examined in this dissertation illustrates, postmodernism is a period in which multiple modes or versions of postmodern poetry exist and flourish