559,098 research outputs found

    Bisimulation and expressivity for conditional belief, degrees of belief, and safe belief

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    Plausibility models are Kripke models that agents use to reason about knowledge and belief, both of themselves and of each other. Such models are used to interpret the notions of conditional belief, degrees of belief, and safe belief. The logic of conditional belief contains that modality and also the knowledge modality, and similarly for the logic of degrees of belief and the logic of safe belief. With respect to these logics, plausibility models may contain too much information. A proper notion of bisimulation is required that characterises them. We define that notion of bisimulation and prove the required characterisations: on the class of image-finite and preimage-finite models (with respect to the plausibility relation), two pointed Kripke models are modally equivalent in either of the three logics, if and only if they are bisimilar. As a result, the information content of such a model can be similarly expressed in the logic of conditional belief, or the logic of degrees of belief, or that of safe belief. This, we found a surprising result. Still, that does not mean that the logics are equally expressive: the logics of conditional and degrees of belief are incomparable, the logics of degrees of belief and safe belief are incomparable, while the logic of safe belief is more expressive than the logic of conditional belief. In view of the result on bisimulation characterisation, this is an equally surprising result. We hope our insights may contribute to the growing community of formal epistemology and on the relation between qualitative and quantitative modelling

    Degrees of Belief

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    A discussion of three kinds of degree of belief: subjective (credal) probability, degree of belief in the maximizing sense (expected epistemic utility) and degree of belief in the satisficing sense (Shackle type degrees of belief). The relations between these concepts and full belief (absolute certainty) and other qualitative assessments of belief (mere belief or plain belief) will be considered

    The relation between degrees of belief and binary beliefs: A general impossibility theorem

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    Agents are often assumed to have degrees of belief (“credences”) and also binary beliefs (“beliefs simpliciter”). How are these related to each other? A much-discussed answer asserts that it is rational to believe a proposition if and only if one has a high enough degree of belief in it. But this answer runs into the “lottery paradox”: the set of believed propositions may violate the key rationality conditions of consistency and deductive closure. In earlier work, we showed that this problem generalizes: there exists no local function from degrees of belief to binary beliefs that satisfies some minimal conditions of rationality and non-triviality. “Locality” means that the binary belief in each proposition depends only on the degree of belief in that proposition, not on the degrees of belief in others. One might think that the impossibility can be avoided by dropping the assumption that binary beliefs are a function of degrees of belief. We prove that, even if we drop the “functionality” restriction, there still exists no local relation between degrees of belief and binary beliefs that satisfies some minimal conditions. Thus functionality is not the source of the impossibility; its source is the condition of locality. If there is any non-trivial relation between degrees of belief and binary beliefs at all, it must be a “holistic” one. We explore several concrete forms this “holistic” relation could take

    A betting interpretation for probabilities and Dempster-Shafer degrees of belief

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    There are at least two ways to interpret numerical degrees of belief in terms of betting: (1) you can offer to bet at the odds defined by the degrees of belief, or (2) you can judge that a strategy for taking advantage of such betting offers will not multiply the capital it risks by a large factor. Both interpretations can be applied to ordinary additive probabilities and used to justify updating by conditioning. Only the second can be applied to Dempster-Shafer degrees of belief and used to justify Dempster's rule of combination.Comment: 20 page

    Degrees of Belief as Basis for Scientific Reasoning?

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    Bayesianism is the claim that scientific reasoning is\ud probabilistic, and that probabilities are adequately interpreted\ud as an agent"s actual subjective degrees of belief\ud measured by her betting behaviour.\ud Confirmation is one important aspect of scientific reasoning.\ud The thesis of this paper is the following: Given that\ud scientific reasoning (and thus confirmation) is at all\ud probabilistic, the subjective interpretation of probability has\ud to be given up in order to get right confirmation, and thus\ud scientific reasoning in general

    Inference to the Best Explanation Made Incoherent

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    Defenders of Inference to the Best Explanation claim that explanatory factors should play an important role in empirical inference. They disagree, however, about how exactly to formulate this role. In particular, they disagree about whether to formulate IBE as an inference rule for full beliefs or for degrees of belief, as well as how a rule for degrees of belief should relate to Bayesianism. In this essay I advance a new argument against non-Bayesian versions of IBE. My argument focuses on cases in which we are concerned with multiple levels of explanation of some phenomenon. I show that in many such cases, following IBE as an inference rule for full beliefs leads to deductively inconsistent beliefs, and following IBE as a non-Bayesian updating rule for degrees of belief leads to probabilistically incoherent degrees of belief
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