Sellars on Functionalism and Normativity

The term ‘functionalism’ is usually heard in connection with the philosophy of mind or cognition. The functionalism of Wilfrid Sellars, however, is in the first instance as response to the worries about the metaphysics not of mental states, but of meaning. Only late in his career did Sellars explore the possibility of extending his functionalism into an account of cognition. It has been suggested, though, that Sellars’ extension of his functionalist theory into subpersonal territory is not successful. In particular, there is a worry abroad that in order to be a functionalist about cognitive states, Sellars must succumb to a special form of the Myth of the Given. In this essay I will review and elucidate what I take to be the structure of Sellars’ functionalism, defending it from this worry. I will suggest a resolution of some apparent textual contradictions based in part on the chronology of Sellars’ writing, with the assumption that later writings express Sellars’ more nuanced views. Draft of 2009

Situation Semantics

chapter for the volume Introduction to the Philosophy of John Perry, ed. by Raphael van Riel and Albert NewenInternational audienceThis paper is an occasion to go back to Jon Barwise and John Perry's Situations and Attitudes (1983). The aim is to bring to the foreground the main tenets of situation semantics, and to give the reader with a fair sense of the theoretical motivations that were driving the framework, and that continue to be of major significance to Perry's larger philosophical enterprise. I start by rehearsing some of the central aspects of what can be described as the Fregean heritage, which is important in order to understand the context in which situation semantics saw light, and to appreciate the almost revolutionary nature of some of the ideas behind it. After having clarified the background, I turn to one of the main motivations behind situation semantics: the search for an account of meaning that relies upon an account of information, where the latter is crucially driven by the task of explaining how cognitive agents like us are led to act in ways they do, given how they are attuned to their environment

Dualistic distinctions and the development of pareyo's general theories of economic and social equilibrium.

This study examines the role of dualisms in Pareto's theoretical approach to economic and social equilibrium, with particular reference to the shift in his treatment of broad social phenomena as an aspect of applied economics to the subject of general social theory. It is suggested that dualisms associated with Pareto's recognition of ongoing interaction between subjective and objective social phenomena (or endogenous preferences in modem parlance) enabled the inductive-deductive-inductive sequence, utilised in the 1900 "Sunto di alcuni capitoli di un nuovo trattato di economia pura", to provide the foundation for sound general social theory in circumstances where theory deduced from a hypothetical postulate fails to derive resu1ts that accord with observed fact. One consequence of this new approach is an increased emphasis on the relativistic limits of social science and the study of welfare.

Modelling Discourse-related terminology in OntoLingAnnot’s ontologies

Recently, computational linguists have shown great interest in discourse annotation in an attempt to capture the internal relations in texts. With this aim, we have formalized the linguistic knowledge associated to discourse into different linguistic ontologies. In this paper, we present the most prominent discourse-related terms and concepts included in the ontologies of the OntoLingAnnot annotation model. They show the different units, values, attributes, relations, layers and strata included in the discourse annotation level of the OntoLingAnnot model, within which these ontologies are included, used and evaluated

Beyond foraging: behavioral science and the future of institutional economics

Institutions affect economic outcomes, but variation in them cannot be directly linked to environmental factors such as geography, climate, or technological availabilities. Game theoretic approaches, based as they typically are on foraging only assumptions, do not provide an adequate foundation for understanding the intervening role of politics and ideology; nor does the view that culture and institutions are entirely socially constructed. Understanding what institutions are and how they influence behavior requires an approach that is in part biological, focusing on cognitive and behavioral adaptations for social interaction favored in the past by group selection. These adaptations, along with their effects on canalizing social learning, help to explain uniformities in political and social order, and are the bedrock upon which we build cultural and institutional variability

Challenging Social Cognition Models of Adherence:Cycles of Discourse, Historical Bodies, and Interactional Order

Attempts to model individual beliefs as a means of predicting how people follow clinical advice have dominated adherence research, but with limited success. In this article, we challenge assumptions underlying this individualistic philosophy and propose an alternative formulation of context and its relationship with individual actions related to illness. Borrowing from Scollon and Scollon’s three elements of social action – “historical body,” “interaction order,” and “discourses in place” – we construct an alternative set of research methods and demonstrate their application with an example of a person talking about asthma management. We argue that talk- or illness-related behavior, both viewed as forms of social action, manifest themselves as an intersection of cycles of discourse, shifting as individuals move through these cycles across time and space. We finish by discussing how these dynamics of social action can be studied and how clinicians might use this understanding when negotiating treatment with patients

The effect of duration, serialposition and competitive clutter on consumer memory for television advertising: An extension and a test of generalizability

Advertising;Consumer Behaviour;Television;marketing

Logical and Spiritual Reflections

Logical and Spiritual Reflections is a collection of six shorter philosophical works, including: Hume’s Problems with Induction; A Short Critique of Kant’s Unreason; In Defense of Aristotle’s Laws of Thought; More Meditations; Zen Judaism; No to Sodom. Of these works, the first set of three constitutes the Logical Reflections, and the second set constitutes the Spiritual Reflections. Hume’s Problems with Induction, which is intended to describe and refute some of the main doubts and objections David Hume raised with regard to inductive reasoning. It replaces the so-called problem of induction with a principle of induction. David Hume’s notorious skepticism was based on errors of observation and reasoning, with regard to induction, causation, necessity, the self and freewill. These are here pointed out and critically analyzed in detail – and more accurate and logical theories are proposed. The present work also includes refutations of Hempel’s and Goodman’s alleged paradoxes of induction. A Short Critique of Kant’s Unreason, which is a brief critical analysis of some of the salient epistemological and ontological ideas and theses in Immanuel Kant’s famous Critique of Pure Reason. It shows that Kant was in no position to criticize reason, because he neither sufficiently understood its workings nor had the logical tools needed for the task. Kant’s transcendental reality, his analytic-synthetic dichotomy, his views on experience and concept formation, and on the forms of sensibility (space and time) and understanding (his twelve categories), are here all subjected to rigorous logical evaluation and found deeply flawed – and more coherent theories are proposed in their stead. In Defense of Aristotle’s Laws of Thought, which addresses, from a phenomenological standpoint, numerous modern and Buddhist objections and misconceptions regarding the basic principles of Aristotelian logic. Many people seem to be attacking Aristotle’s Laws of Thought nowadays, some coming from the West and some from the East. It is important to review and refute such ideas as they arise. More Meditations, which is a sequel to the author’s earlier work, Meditations. It proposes additional practical methods and theoretical insights relating to meditation and Buddhism. It also discusses certain often glossed over issues relating to Buddhism – notably, historicity, idolatry, messianism, importation to the West. Zen Judaism, which is a frank reflection on the tensions between reason and faith in today’s context of knowledge, and on the need to inject Zen-like meditation into Judaism. This work also treats some issues in ethics and theodicy. No to Sodom, which is an essay against homosexuality, using biological, psychological, spiritual, ethical and political arguments

David Hume's Reductionist Epistemology of Testimony

David Hume advances a reductionist epistemology of testimony: testimonial beliefs are justified on the basis of beliefs formed from other sources. This reduction, however, has been misunderstood. Testimonial beliefs are not justified in a manner identical to ordinary empirical beliefs; it is true, they are justified by observation of the conjunction between testimony and its truth, but the nature of the conjunctions has been misunderstood. The observation of these conjunctions provides us with our knowledge of human nature and it is this knowledge which justifies our testimonial beliefs. Hume gives a naturalistic rather than a sceptical account of testimony