Being-in-the-world-with: Presence Meets Social And Cognitive Neuroscience

In this chapter we will discuss the concepts of “presence” (Inner Presence) and “social presence” (Co-presence) within a cognitive and ecological perspective. Specifically, we claim that the concepts of “presence” and “social presence” are the possible links between self, action, communication and culture. In the first section we will provide a capsule view of Heidegger’s work by examining the two main features of the Heideggerian concept of “being”: spatiality and “being with”. We argue that different visions from social and cognitive sciences – Situated Cognition, Embodied Cognition, Enactive Approach, Situated Simulation, Covert Imitation - and discoveries from neuroscience – Mirror and Canonical Neurons - have many contact points with this view. In particular, these data suggest that our conceptual system dynamically produces contextualized representations (simulations) that support grounded action in different situations. This is allowed by a common coding – the motor code – shared by perception, action and concepts. This common coding also allows the subject for natively recognizing actions done by other selves within the phenomenological contents. In this picture we argue that the role of presence and social presence is to allow the process of self-identification through the separation between “self” and “other,” and between “internal” and “external”. Finally, implications of this position for communication and media studies are discussed by way of conclusion

The Implementation of Communicative Language Teaching Approach in a Secondary School in Surabaya

This study is a qualitative study aimed to know the principles of CLT implemented and problems faced by a teacher in an English conversation class of eighth grades in S Secondary School. The data was taken through observation and interview. It was analyzed using Larsen-Freeman' (2000) and Brown's (2001) theories and supported by Li (1998) as cited in Ozsevik (2010). The findings revealed that out of sixteen principles, five principles were unachievable, namely using discourse language, being a facilitator, setting social context, having communicative interaction, and producing different utterances. Moreover, the main problem in implementing CLT comes from students' side, such as students' low English proficiency, passive style of learning, resistance to participate in communicative classroom activities, and lack of motivation for developing communicative competence. It can be concluded that CLT is a suitable approach in promoting communicative competence for learners as long as the teacher and the students are prepared

On the nature and role of intersubjectivity in communication

We outline a theory of human agency and communication and discuss the role that the capability to share (that is, intersubjectivity) plays in it. All the notions discussed are cast in a mentalistic and radically constructivist framework. We also introduce and discuss the relevant literature

Feminism in philosophy of language: communicative speech acts

Book synopsis: The thirteen specially-commissioned essays in this volume are written by philosophers at the forefront of feminist scholarship, and are designed to provide an accessible and stimulating guide to a philosophical literature that has seen massive expansion in recent years. Ranging from history of philosophy through metaphysics to philosophy of science, they encompass all the core subject areas commonly taught in anglophone undergraduate and graduate philosophy courses, offering both an overview of and a contribution to the relevant debates. Together they testify to the intellectual value of feminism as a radicalizing energy internal to philosophical inquiry. This volume will be essential reading for any student or teacher of philosophy who is curious about the place of feminism in their subject

"Implicature-Laden" Elicitations in Talk Radio Shows

Indirect elicitations in talk radio programmes on BBC Radio are not uncommon, notwithstanding, misunderstanding between the host and his conversational partner is not frequent. Investigating some of the reasons this paper focuses on how the socio-cultural and cognitive factors of the context interweave in discourse. The author suggests that valid interpretation and appropriate response to inferred elicitations can be best explained within the framework of Relevance Theory, and more specifically, with the presumption of accessibility of schemas obtained from the cognitive environment of the discourse partners. Through examples of empirical research the paper aims to reveal how the mutual knowledge of the participants controls discourse via the mental processes occurring in the interaction of two minds

The Law of Deception: A Research Agenda

The law of deception is the body of laws that address acts and omissions that wrongfully cause others to hold false beliefs. So defined, the law of deception cuts across traditional doctrinal boundaries. It encompasses the torts of deceit and defamation, false advertising laws, labeling requirements, securities fraud and disclosure regulations, criminal fraud, perjury statutes, and a host of other generic and more targeted laws. This essay suggests that the law of deception constitutes a coherent body of law, and identifies four salient questions about it. The questions are these: First, within the law of deception one finds several different approaches to interpreting potentially deceptive communications. These include highly contextualist approaches (e.g., the tort of deceit), more restrictive literal-meaning rules (federal perjury law), and occasionally default legal meanings (the FTC’s reasonable basis rule). One set of questions concerns when and why which interpretive approach is appropriate. A second set of questions concerns legally salient harms. Laws of deception can be designed to protect those who might be deceived (e.g., negligent misrepresentation), those about whom a lie is told (defamation), honest competitors (false advertising laws), and credible communication more generally (as the Stolen Valor Act attempted). A theory of the law of deception should disaggregate these distinct purposes and evaluate the justifications for and design implications of each. A third set of questions concerns the relationship between deception and consent. Although deception sometimes vitiates consent (in the torts of battery and trespass, in contract law, in fourth amendment searches, and in rape law), it does not always do so. And the line between vitiating and non-vitiating deception shifts across different laws. This too demands explanation. Finally, sometimes the law permits parties to contract out of liability for deception (e.g., “big boy” letters), effectively consenting to what would otherwise be deceptive behavior. A theory of the law of deception should also provide an account when, why and how parties are able to contract out of laws of deception. These are not the only interesting questions one might ask about the law of deception. Nor does this essay attempt to answer them. The goal is to make the case for thinking about the law of deception as a whole, and to suggest some directions for further research

Speech Acts: The Contemporary Theoretical Landscape

What makes it the case that an utterance constitutes an illocutionary act of a given kind? This is the central question of speech-act theory. Answers to it—i.e., theories of speech acts—have proliferated. Our main goal in this chapter is to clarify the logical space into which these different theories fit. We begin, in Section 1, by dividing theories of speech acts into five families, each distinguished from the others by its account of the key ingredients in illocutionary acts. Are speech acts fundamentally a matter of convention or intention? Or should we instead think of them in terms of the psychological states they express, in terms of the effects that it is their function to produce, or in terms of the norms that govern them? In Section 2, we take up the highly influential idea that speech acts can be understood in terms of their effects on a conversation’s context or “score”. Part of why this idea has been so useful is that it allows speech-act theorists from the five families to engage at a level of abstraction that elides their foundational disagreements. In Section 3, we investigate some of the motivations for the traditional distinction between propositional content and illocutionary force, and some of the ways in which this distinction has been undermined by recent work. In Section 4, we survey some of the ways in which speech-act theory has been applied to issues outside semantics and pragmatics, narrowly construed

Ostension and Demonstrative Reference

Abstract. The strong similarity between the use of ostension and that of a simple demonstrative to predicate something of an object seems to conflict with equally strong intuitions according to which, while “this” does usually refer to an object, the gesture of holding an object in your hand and showing it to an audience does not refer to the demonstrated object. This paper argues that the problem is authentic and provides a solution to it. In doing so, a more general thought is given support by the approach used. Namely, the thought that our abilities to directly refer to things require some basic referential abilities exhibited in ostension and the use of demonstratives which, in their turn, rest upon our abilities to cooperate in performing non-communicative actions on our environment. Several concepts introduced in order to solve the initial problem can be used to articulate this thought in more detail