An analytical tale of the social media discursive enactment of networked everyday resistance during the #feesmustfall social movement in South Africa

Social media are a space for discussions, debates and deliberations about personality, culture, society, and actual experiences of social actors in South Africa. They offer an unexpected opportunity for the broader consideration and inclusion of community members’ voices in governance decision making and policy processes. They also offer opportunities to engage, mobilise and change people and society in impressive scale, speed and effect: They have mobilising and transformative powers emanating from their interaction with the impetus of the agency of community members seeking better conditions of living. The magnitude of the effects of these powers makes it imperative to have a better understanding of their workings. Social media have been used in numerous social movements as the medium of communication to mobilise, coordinate, and broadcast protests. However, social media were never a guarantee of success as most movements using them did not achieve significant results. Yet, governments in developed and developing countries tend to engage inadequately with social media supported movements. The research problem is that the contribution of social media to the transformation of the social practice of discourse, which causes SSA community members’ agential impetus (collective intentionality for action) to generate a discourse of resistance on social media during social movements, is not well understood. The main research question is: Why are South African community members using social media to enact online discursive resistance during social movements? The aim of the research is to explain, from a critical realism point of view, Sub-Saharan African community members’ emergent usage of social media during social movements, by providing a contextualised social history (a tale) of South African community members’ practice of online discursive enactment of resistance. The emergent usage of social media of concern is conceptualised as “discursive enactment of networked everyday resistance” within a dialectical space of interaction conceptualised as “space of autonomous resistance”; an instance of a communication space allowing for transformative negation to occur. The research follows Bhaskar’s Critical Realism as a philosophical paradigm. Critical Realism seeks to explain phenomena by retroducing (retrospective inference) causal explanations from empirically observable phenomena to the generative mechanisms which caused them. The research was designed as a qualitative, processual and retroductive inquiry based on the Morphogenetic/Morphostasis approach with two phases: an empirical research developing the case of South African community members’ emergent usage of social media during the #feesmustfall social movement, looking for demi-regularities in social media discourse; and a transcendental research reaching into the past to identified significant events, objects and entities which tendencies are responsible for the shape of observed discourse. In the first phase, a case study was developed from data collected on the social media platform Twitter™, documents, and in-depth interviews of South African community members. The data collected were analysed using qualitative content analysis (QCA) and Critical Discourse Analysis (CDA) to unveil demi-regularities; moving from the observable individual strategic orientation of messages to discourses, thus to the tendencies of relational emergent properties of systemic magnitude which structure local discourses and are transformed by them. Then, the social mediainduced morphogenesis or transformation of South African community members’ discursive action was postulated in an analytical history of emergence (or analytical tale) of their usage of social media within a “space of autonomous resistance” during social movements. The findings of the research suggest that South African community members authored 3 discourses of resistance on Twitter™: #feesmustfall discourses of struggle, identity and oppression. They identified as “student qua black-child” stepping into the “Freedom fighter” role against the hegemonic post-apartheid condition curtailing their aspirations. It was found that social media socio-cultural embeddedness and under-design (Western European socio-cultural globalising underpinning features and functional features of the platforms) which interaction with the local socio-cultural mix (postapartheid socio-cultural tendencies for domination/power, spiral of silence, and legitimacy/identification) resulted in misfits and workarounds enhancing individual emotional conflict and aligning towards a socio-cultural opportunistic contingent complementarity integration in the deployment of discourse. That integration was actualised as a mediatization emergent property through asignification/signification of mainstream discourses of liberal democracy, colonial capitalism, national democratic revolution, free and decolonised education, black consciousness and Fallism. That mediatization through re-signification of the struggle for freedom created a communication “space of autonomous resistance” where networked freedom fighters enacted discursive everyday resistance against the hegemonic forces of students’ precariousness. The contribution of the research includes a realist model of social media discursive action (ReMDA); an explanation of South African community members’ deployment of discourse over social media during social movement and telling the tale of the transformation of discursive practices with the advent of social media in South Africa

Service Enquiry Service in the 21st Century

The workshop set out to acknowledge and explore the potential of youth service as a strategy for social, economic and democratic development, to identify new work that needs to be undertaken, and to increase knowledge about youth

The Global Horizon

Imaginations, expectations, and motivations that propel the pursuit of migration Although contemporary migration in and from Africa can be understood as a continuation of earlier forms of interregional and international migration, current processes of migration seem to have taken on a new quality. This volume argues that one of the main reasons for this is the fact that local worlds are increasingly measured against a set of possibilities whose referents are global, not local. Due to this globalization of the personal and societal horizons of possibilities in Africa and elsewhere, in many contexts migration gains an almost inevitable attraction while, at the same time, actual migration becomes increasingly restricted. Based on detailed ethnographic accounts, the contributors to this volume focus on the imaginations, expectations, and motivations that propel the pursuit of migration. Decentring the focus of much of migration studies on the ‘receiving societies', the volume foregrounds the subjective aspect of migration and explores the impact which the imagination and practice of migration have on the sociocultural conditions of the various local settings concerned.  This publication is GPRC-labeled (Guaranteed Peer-Reviewed Content)

The Global Horizon

"Although contemporary migration in and from Africa can be understood as a continuation of earlier forms of interregional and international migration, current processes of migration seem to have taken on a new quality. This volume argues that one of the main reasons for this is the fact that local worlds are increasingly measured against a set of possibilities whose referents are global, not local. Due to this globalization of the personal and societal horizons of possibilities in Africa and elsewhere, in many contexts migration gains an almost inevitable attraction while, at the same time, actual migration becomes increasingly restricted. Based on detailed ethnographic accounts, the contributors to this volume focus on the imaginations, expectations, and motivations that propel the pursuit of migration. Decentring the focus of much of migration studies on the ‘receiving societies', the volume foregrounds the subjective aspect of migration and explores the impact which the imagination and practice of migration have on the sociocultural conditions of the various local settings concerned. that happens between text and context when works of children’s literature are translated. What contexts of production and reception account for how translated children’s books come to be made and read as they are? How are translated children’s books adapted to suit the context of a new culture? Spanning the disciplines of Children’s Literature Studies and Translation Studies, this book brings together established and emerging voices to provide an overview of the analytical, empirical and geographic richness of current research in this field and to identify and reflect on common insights, analytical perspectives and trajectories for future interdisciplinary research. This volume will appeal to an interdisciplinary audience of scholars and students in Translation Studies and Children’s Literature Studies and related disciplines. It has a broad geographic and cultural scope, with contributions dealing with translated children’s literature in the United Kingdom, the United States, Ireland, Spain, France, Brazil, Poland, Slovenia, Hungary, China, the former Yugoslavia, Sweden, Germany, and Belgium.

Living with Parkinson’s disease in Kenya: sociality, improvisation and hope

Ph. D. Thesis.This thesis explores the lived experiences of Parkinson’s disease (PD) in Kenya, sub-Saharan Africa, using ethnographic research. PD is the second most common neurodegenerative disease globally and results in motor and non-motor complications that progress over time, despite effective symptomatic drug therapy. PD increases in prevalence with age, which raises concerns as the population of Africa undergoes demographic transition. To date, most research on PD has focussed on high-income country contexts, so we know very little about how people with PD (PWPD) and their families manage in more resource-constrained settings where medical facilities and information may also be lacking. Based on ten months of fieldwork across multiple sites in urban and rural Kenya, including observations and interviews with 55 PWPD, 23 family members, 23 healthcare professionals and three healers, this thesis makes empirical, theoretical and policy-related contributions. Empirically, it became very clear that awareness about PD is low among both the general population and among healthcare professionals; basic medication and services are unavailable and unaffordable for the majority; the number of neurologists is very low; and palliative care is virtually non-existent. Theoretically, the thesis contributes to debate across three main areas. First, it highlights the importance of sociality and biosociality in navigating care for PWPD and their families, and connections, which sometimes endured beyond death through a form of ‘necrosociality’. Second, uncertainty, improvisation and innovation emerged as defining features of PD management, although structural constraints on agency acted as limits on improvisation. The third theme concerns the importance of hope and faith, which could sometimes be at odds with knowing about PD and preparing for death. This thesis ends with some reflections on policy and practice, including the need for PD awareness efforts, increased speciality neurology training, earlier diagnoses and the registration of effective, affordable medication.The Economic and Social Research Council (ESRC) Northern Ireland and North East Doctoral Training Partnership (NINE DTP

Prosperity in the Twenty-First Century

Prosperity in the Twenty-First Century sets out a new vision for prosperity in the twenty-first century and how it can be achieved for all. The volume challenges orthodox understandings of economic models, but goes beyond contemporary debates to show how social innovation drives economic value. Drawing on substantive research in the UK, Lebanon and Kenya, it develops new concepts, frameworks, models and metrics for prosperity across a wide range of contexts, emphasising commonalities and differences. Its distinctive approach goes beyond defining and measuring prosperity – addressing the debate about the failures of GDP – to formulating and describing what is needed to make prosperity a realisable proposition for specific people living in specific locales. Departing from general propositions about post-growth to delineate pathways to prosperity, the volume emphasises that visions of the good life are diverse and require empirical work co-designed with local communities and stakeholders to drive change. It is essential reading for policymakers who are stuck, local government officers who need new tools, activists who wonder what is next, academics in need of refreshment, and students and people of all ages who want a way forward

Economic evaluation of gender empowerment programmes with a violence prevention focus: objective empowerment and subjective wellbeing

Prevalence of intimate partner violence (IPV) is high the world over, and in sub-Saharan Africa, between 30% and 66% of ever-partnered women aged 15 or over have experienced IPV at least once in their lifetime, and 37% on the African continent. Power imbalance in the household and unequal access to resources are often identified as triggers of violence. Microfinance interventions provide women with access to financial resources as well as soft-skills training (MF-plus). Evidence of microfinance’s impact on IPV is still however contradictory, often confined to observational cross-sectional studies, with narrow definitions of IPV, and no clear link with a process of empowerment. This thesis addresses these limitations by (i) analysing data from the randomised control trials (RCTs) of two microfinance and training interventions in sub-Saharan Africa aimed at reducing IPV; (ii) defining a conceptual framework for the analysis of impact that I term eudaimonic utility (EUD) and linking this with empowerment indicators; and (iii) interpreting this evidence with reference to sociological and economic models of IPV. EUD is the self-actualisation component of psychological measures of wellbeing (WB). I derive EUD from the triangulation of the construct of wellbeing I found in the milieu of sub-Saharan African women targeted by one of the interventions, psychological indices of wellbeing, and properties of plural utility functions. It comprises three psychological dimensions: autonomy (deciding for oneself), meaningful relations with others (maintaining mutually supportive and emotionally meaningful relationships) and environmental mastery (ensuring that the external environment is conducive to one’s flourishing). For the analysis of intervention impact, I group empowerment indicators on the basis of the factor analysis associations with EUD dimensions. Impact estimates suggest that women who access MF-plus services gain more control over their own time, experience improvement in proxies of eudaimonia, and experience reduced IPV exposure. Women who trained in negotiation skills in addition to access to financial services experience limited increase in cooperation with their spouses, but no IPV reduction

»Failed« Migratory Adventures?

The effects of the intra-African and European deportation regimes brought about since the European Union's externalization of its migration and development policy by transferring it to countries of sub-Saharan Africa remain largely understudied - especially their effects on people's everyday life after forced returns. Based on extensive field research, Susanne U. Schultz's book analyses the supposedly "failed" migration of Malian men, the social situations in which they find themselves following deportation, and the implications of their "failure" for their social environment and broader society. This important ethnographic study creates empirical knowledge on key issues in migration research, policy, and practice in the context of a charged debate

"Failed" Migratory Adventures? Malian Men Facing Conditions Post Deportation in Southern Mali

The effects of the intra-African and European deportation regimes brought about since the European Union's externalization of its migration and development policy by transferring it to countries of sub-Saharan Africa remain largely understudied - especially their effects on people's everyday life after forced returns. Based on extensive field research, this book analyses the supposedly "failed" migration of Malian men, the social situations in which they find themselves following deportation, and the implications of their "failure" for their social environment and broader society. This important ethnographic study creates empirical knowledge on key issues in migration research, policy, and practice in the context of a charged debate