Illusive wide scope of universal quantifiers

It is widely believed that existential quantifiers can bring about the semantic effects of a scope which is wider than their actual syntactic scope (See Fodor & Sag (1982), Cresti (1995), Kratzer (1995), Reinhart (1995) and Winter (1995), among many others.) On the other hand, it is assumed that the syntactic scope of universal quantifiers can be determined unequivocally by the semantics. This paper shows that this second assumption is wrong; universal quantifiers can also bring about scope illusions, though in a very specific environment. In particular, we argue that in the environment of generic tense, universal quantifiers can show the semantic effects of a scope which is wider than the one that is actually realized at LF. Our argument has four steps. First, we show that in generic contexts, universal quantifiers escape standard “scope-islands” (Section 1). Second, we show how the effects of wide scope in generic contexts can be achieved without syntactic wide scope (Section 2.1). Third, we show that this result is actually forced on us, once we take seriously certain independent issues concerning the interpretation of generic tense (Sections 2.2 - 2.4). Finally, the semantics of generic tense and, in particular, its interaction with focus, will yield some intricate new predictions, which, as we show, are borne out (Sections 3 - 5)

Independence Day?

Two recent and influential papers, van Rooij 2007 and Lassiter 2012, propose solutions to the proviso problem that make central use of related notions of independence—qualitative in the first case, probabilistic in the second. We argue here that, if these solutions are to work, they must incorporate an implicit assumption about presupposition accommodation, namely that accommodation does not interfere with existing qualitative or probabilistic independencies. We show, however, that this assumption is implausible, as updating beliefs with conditional information does not in general preserve independencies. We conclude that the approach taken by van Rooij and Lassiter does not succeed in resolving the proviso problem

Imitation and ‘Infinite’ Will: Descartes on the Imago Dei

This paper investigates Descartes’s understanding of the imago Dei, that it is above all in virtue of the will that we bear the image and likeness of God. I challenge the key assumption of arguments that hold that Descartes’s comparison between the human will and the divine will is problematic—that in his conception of the imago Dei Descartes is alluding to Scholastic conceptions of analogy available to him at the time, which would place particular constraints on the legitimacy of the comparison. I argue instead that Descartes is evoking a different tradition regarding the nature of image and imitation, stemming from Augustine and Aquinas, and thus, that those constraints do not apply. I then argue that Descartes thinks the likeness between the human will and God’s will is that both are infinite in “extent.” This means that human will can “extend itself” not only to things that can be the object of some other will, but to things that can be the object of God’s will. This is notable because Descartes famously thinks that absolutely anything can be the object of God’s will. I explain why this interpretation is not implausible, contrary to first appearances

Semantic form as interface

The term interface had a remarkable career over the past several decades, motivated largely by its use in computer science. Although the concept of a "surface common to two areas" (Oxford Advanced Learner's Dictionary, 1980) is intuitively clear enough, the range of its application is not very sharp and well defined, a "common surface" is open to a wide range of interpretations

Semantics, Modelling, and the Problem of Representation of Meaning -- a Brief Survey of Recent Literature

Over the past 50 years many have debated what representation should be used to capture the meaning of natural language utterances. Recently new needs of such representations have been raised in research. Here I survey some of the interesting representations suggested to answer for these new needs.Comment: 15 pages, no figure

Spartan Daily, October 17, 1960

Volume 48, Issue 14https://scholarworks.sjsu.edu/spartandaily/4068/thumbnail.jp

Spartan Daily, October 17, 1960

Volume 48, Issue 14https://scholarworks.sjsu.edu/spartandaily/4068/thumbnail.jp

Truth and Meaning

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