Relativism and persistence

[FIRST PARAGRAPHS] Philosophers often talk as if what it takes for a person to persist through time were up to us, as individuals or as a linguistic community, to decide. In most ordinary situations it might be fully determinate whether someone has survived or perished: barring some unforeseen catastrophe, it is clear enough that you will still exist ten minutes from now, for example. But there is no shortage of actual and imaginary situations where it is not so clear whether one survives. Here reasonable people may disagree. There are "fission" cases where each of one's cerebral hemispheres is transplanted into a different head; Star-Trek-style "teletransportation" stories; actual cases of brain damage so severe that one can never again regain consciousness, even though one's circulation, breathing, digestion, and other "animal" functions continue; and stories where one's brain cells are gradually removed and replaced by cells from someone else, to name only a few favorites. In many such cases we say, correctly, that the person in question has perished; that is the right answer to the question, Has she survived? But in some of those very situations, we are told that it might have been correct to give the opposite answer, and say that the person perished--even if nothing different happened to her. Some philosophers say that we are free to choose at random between saying that the person has survived and saying that she has ceased to exist; both are equally correct descriptions of the same event. Others say that a different answer to the question, Has the person survived? is in fact false, but would be true if we had a different concept of personal identity, or if our conventions for individuating people were different--in short, if we thought and spoke differently

Why Christians Should Not Be Kaneans about Freedom

Abstract: In this paper we argue that Robert Kane’s theory of free will cannot accommodate the possibility of a sinless individual who faces morally significant choices because a sinless agent cannot voluntarily accord value to an immoral desire, and we argue that Kane’s theory requires this. Since the Jesus of the historic Christian tradition is held to be sinless, we think Christians should reject Kane’s theory because it seems irreconcilable with historic Christian Christology. We consider two objections to our argument and argue that both fail

From Biological to Synthetic Neurorobotics Approaches to Understanding the Structure Essential to Consciousness (Part 3)

This third paper locates the synthetic neurorobotics research reviewed in the second paper in terms of themes introduced in the first paper. It begins with biological non-reductionism as understood by Searle. It emphasizes the role of synthetic neurorobotics studies in accessing the dynamic structure essential to consciousness with a focus on system criticality and self, develops a distinction between simulated and formal consciousness based on this emphasis, reviews Tani and colleagues' work in light of this distinction, and ends by forecasting the increasing importance of synthetic neurorobotics studies for cognitive science and philosophy of mind going forward, finally in regards to most- and myth-consciousness

Neuroscience and Criminal Law: Have We Been Getting It Wrong for Centuries and Where Do We Go from Here?

Moral responsibility is the foundation of criminal law. Will the rapid developments in neuroscience and brain imaging crack that foundation—or, perhaps, shatter it completely? Although many scholars have opined on the subject, as far as I have discovered, few come from a front-line perspective

Problems with the "Problems" with psychophysical causation

In this essay, I defend a mind-body dualism, according to which human minds are immaterial substances that exercise non-redundant causal powers over bodies, against the notorious problem of psychophysical causation. I explicate and reply to three formulations of the problem: (i) the claim that, on dualism, psychophysical causation is inconsistent with physical causal closure, (ii) the claim that psychophysical causation on the dualist view is intolerably mysterious, and (iii) Jaegwon Kim’s claim that dualism fails to account for causal pairings. Ultimately, I conclude that these objections fail and that dualist interactionism is no more problematic or mysterious than physical causation

Defeating Naturalism: Defending and Reformulating Plantinga\u27s EAAN

Abstract: During the past two decades, Alvin Plantinga has formulated an argument against naturalism that focuses on naturalism’s acceptance of contemporary evolutionary theory. Plantinga argues that given naturalism and evolution, our cognitive faculties have been developed to produce beliefs that meet the Darwinian requirement of survival and reproduction. Plantinga argues that accepting this will lead a naturalist to have a defeater for all of their beliefs, including their belief in naturalism. In this paper, I survey and respond to two types of objections that have been given as a response to Plantinga’s argument. The first objection that I interact with is an objection given by Michael Bergmann. Bergmann argues that a naturalist can continue to hold on to both their naturalism and their belief that their faculties are reliable, even if the probability of their faculties being reliable is low. The second objection that I interact with is an objection that can be seen in the work of Jerry Fodor and Stephen Law. This objection argues that beliefs that enable survival and reproduction will likely be truth conducive and thus, the chance of having reliable faculties is high. I respond to this argument by first reiterating Plantinga’s traditional response to this objection. After I clarify and defend this traditional response, I then reformulate Plantinga’s argument to specifically address metaphysical beliefs. Not only does this give the non-naturalist two different responses to this objection, but I take it that the reformulation could be seen as even more persuasive than the traditional formulation

Candor & Ebb: Searching For My Truth Through Solo Performance

This thesis is an examination of autobiographical solo performance. It explores the use of personal trauma and illness in the dramatic form. In addition to investigating how other solo performing artists utilize their medical conditions in their work, this thesis gives some historical context to the author’s own process and development. The thesis culminates in the author’s solo performance script and a desire for its audience to find solace and compassion through the experience of witnessing it being performed

Does Phenomenal Consciousness Overflow Attention? An Argument from Feature-Integration

In the past two decades a number of arguments have been given in favor of the possibility of phenomenal consciousness without attentional access, otherwise known as phenomenal overflow. This paper will show that the empirical data commonly cited in support of this thesis is, at best, ambiguous between two equally plausible interpretations, one of which does not posit phenomenology beyond attention. Next, after citing evidence for the feature-integration theory of attention, this paper will give an account of the relationship between consciousness and attention that accounts for both the empirical data and our phenomenological intuitions without positing phenomenal consciousness beyond attention. Having undercut the motivations for accepting phenomenal overflow along with having given reasons to think that phenomenal overflow does not occur, I end with the tentative conclusion that attention is a necessary condition for phenomenal consciousness

Life, Life Support, and Death Principles, Guidelines, Policies and Procedures for Making Decisions That Respect Life

The following is the third edition of a booklet by the American Life League, Inc. The section on Ordinary/Extraordinary Means has been revised. The sections on Quality of Life, Pain, Paired Organ and Non-vital Organ and Tissue Transplant, and Determination of Death have been added. There are other changes throughout the booklet

Free Will: Real or Illusion - A Debate

Debate on free will with Christian List, Gregg Caruso, and Cory Clark. The exchange is focused on Christian List's book Why Free Will Is Real