Thietmar of Merseburg\u27s Views on Clerical Warfare

The tenth-century German bishop was more than just a spiritual leader, he was also a territorial lord with secular power. These bishops also lived in an environment where violence was sometimes a way of life. His culture contained a social dynamic that saw violence as a tool for defending and maintaining honor and as a mechanism for dispute resolution. Therefore, some bishops behaved violently, either to defend their diocese from threats or to serve their own political intrigues. In some instances bishops were said to be more skilled in warfare than secular lords. However, while some clergy participated in warfare and violence, others sought to limit it through application of canon law and peacemaking. With some clergy participating in violence and others decreeing that it be banned, there were mixed messages regarding clerical violence in this era. The bishop\u27s role in warfare and violence, especially in Germany, has only been partially addressed by modern scholars. This deficit is part of an overall shortage of medieval German military scholarship. Furthermore, the historiography on bishops in the central Middle Ages (c. 900-1200) has generally covered two narratives: the bishop as a territorial lord or his role as a church reformer. This leaves a gap in scholarship that describes how an individual bishop justified or rationalized clerical participation in violence and warfare, including his own. This paper addresses that need by reporting how one German bishop, Thietmar of Merseburg (b. 975, 1009-18), reflected on and portrayed clerical violence and warfare in his Chronicon. Thietmar\u27s attitudes towards violence were as complex as the times in which he lived, and were influenced by his secularism and religiosity. When it came to his justifications for clerical violence and warfare, Thietmar was more concerned about the clergyman\u27s ability to perform as a military leader, and whether or not the violent actions were justified on their own merits. While he sometimes conveyed unease with some acts of clerical violence, and at times was careful to note distinctions between secular and spiritual realms, nevertheless he did not criticize a member of the clergy for violence on the basis of his religious station nor spiritual beliefs. Indeed, Thietmar was a torn individual, struggling with his religious convictions while living in a world where violence was habitual, and where he saw it as his duty to protect his flock. In this regard Thietmar should be considered a realist

Compassed about with so great a cloud: the witnesses of Scottish episcopal acta before ca 1250

This article is the result of examining the witnesses to some 600 episcopal acta. Despite the unequal incidence of survival from one diocese to another and the difficulty of identifying those men who had no surname, it is possible to draw some conclusions from this type of evidence. Some-thing can be said about the bishops' clerks and chaplains, other members of their households and their relatives. There is evidence of considerable continuity of personnel from one episcopate to the next. Promotion, including movement to another diocese, can be traced, as can the arrival, growth in numbers and careers of magistri. Surnames allow a consider-ation of the origins of witnesses. Some light is thrown on the growth of cathedral chapters, the introduction of bishops' officials, the role of the Céli Dé, and on clerical dynasties, illegitimacy and pluralism. The Scottish Church is seen to be integrated into the wider Western Church

Hospitality in necessitudine : hospices, hostels and hospitals

In the continuing series reflecting on hospitality Mario Conti, Kevin O'Gorman and David McAlpine explore an aspect of hospitality often overlooked - the constantly evolving religious practice of providing hospitality to those in most need. They present an overview of the evolution of hospitality for the needy and consider how throughout history, even when religion is under attack, there has always been recognition of the importance of charitable hospitality: hospitality in necessitudine

Ecclesiastical Support to the Master of Avis: An Analysis from the Aclamation Act of 1385

The death of king Fernando of Portugal in October 1383 without male heirs opened a succesion crisis. Despite the studies that have been made concerning the composition of the factions that supported the various pretenders to the throne, in special about the participation of town elites and nobility, there are still few contributions on the participation of the clergy in the conflict. This is a matter of great importance, given the religious character of the royal power in the legitimation of kings and dynasties, in particular in a period marked by the Schism of the Catholic Church. Therefore, starting from the list of signatories and witnesses of the acclamation act of João I, made in the cortes of Coimbra in 1385, our aim is to analyse the participation of the clergy in the fight for the throne, identifying the main protagonists of each party and the reasons for their positions, as well as the consequences for their later ecclesiastic and political careers