8,525 research outputs found

    Bipolar Possibility Theory as a Basis for a Logic of Desire and Beliefs

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    International audienceBipolar possibility theory relies on the use of four set functions. On the one hand, a weak possibility and a strong necessity measure are increasing set functions, which are respectively max-decomposable with respect to union and min-decomposable with respect to intersection. On the other hand, strong possibility and weak necessity measures are two decreasing set functions, which are respectively min-decomposable with respect to union and max-decomposable with respect to intersection. In the first part of the paper we advocate the use of the last two functions for modeling a notion of graded desire. Moreover, we show that the combination of weak possibility and strong possibility allows us to model a notion of realistic desire, i.e., a desire that does not only account for satisfactoriness but also for its epistemic possibility. In the second part of the paper we show that possibility theory offers a semantic basis for developing a modal logic of beliefs and desires

    Nonmonotonic Desires: A Possibility Theory Viewpoint

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    International audienceIf an agent desires that ϕ and desires that ψ, this agent often also desires that ϕ and ψ hold at the same time (ϕ ∧ ψ). However, there are cases where ϕ ∧ ψ may be found less satisfactory for the agent than each of ϕ or ψ alone.This paper is a first attempt at modeling such nonmonotonic desires. The approach is developed in the setting of possibility theory, since it has been recently pointed out that guaranteed (or strong) possibility measures are a good candidate for modeling graded desires. Although nonmonotonic reasoning has been studied extensively for knowledge, and that preferential nonmonotonic consequence relations can be faithfully represented in the possibilistic setting, nonmonotonic desires appear to require a different approach

    Weighted logics for artificial intelligence : an introductory discussion

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    International audienceBefore presenting the contents of the special issue, we propose a structured introductory overview of a landscape of the weighted logics (in a general sense) that can be found in the Artificial Intelligence literature, highlighting their fundamental differences and their application areas

    A language for the execution of graded BDI agents

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    We are interested in the specification and deployment of multi-agent systems, and particularly we focus on the execution of agents. Along this research line, we have proposed a general model for graded BDI agents, specifying an architecture based on multi-context systems (MCSs) and able to deal with the environment uncertainty (via graded beliefs) and with graded mental proactive attitudes (via desires and intentions). These graded attitudes are represented using appropriate fuzzy modal logics. In this article, we cope with the operational semantics of this agent model. We present a Multi-context calculus, based on Ambient calculus, for the execution of MCSs with its corresponding semantics. This calculus is general enough to support different kinds of MCSs and particularly, we show how a graded BDI agent can be mapped into the language of the calculus. © The Author 2011. Published by Oxford University Press. All rights reserved.The authors are thankful to the anonymous reviewers for their helpful comments for improving the paper. Ana Casali acknowledge partial support by the PID-UNR ING308 project. Llus Godo and Carles Sierra acknowledge partial support by the Spanish project Agreement Technologies (CONSOLIDER CSD2007-0022, INGENIO 2010).Peer Reviewe

    The supernatural guilt trip does not take us far enough

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    Belief in souls is only one component of supernatural thinking in which individuals infer the presence of invisible mechanisms that explain events as paranormal rather than natural. We believe it is important to place greater emphasis on the prevalence of supernatural beliefs across other domains, if only to counter simplistic divisions between rationality and irrationality recently aligned with the contentious science/religion debate

    The Nature of Legal Dispute Bargaining

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    The longstanding debate over the relative merits of adversarial and communitarian theories of legal dispute bargaining has been in somewhat of a holding pattern for several years, but recent research in the field of cognitive neuroscience may break the logjam. Laboratory experiments and case studies in that field have shown how dispositions and capacities for social cooperation inherited from natural selection and evolution predispose humans to configure disputing as a mixture of argument over factual reality, disagreement over the interpretation of normative standards, and a search for impartial resolutions that protect the interests of everyone involved equally. This neurobiological inheritance can be difficult to appreciate, resist, and control, but it is something all dispute bargaining theory, adversarial and communitarian alike, must take into account. Theories that ignore it are limited to telling only part of the dispute bargaining story

    Is identity per se irrelevant? A contrarian view of self-verification effects

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    Self-verification theory (SVT) posits that people who hold negative self-views, such as depressive patients, ironically strive to verify that these self-views are correct, by actively seeking out critical feedback or interaction partners who evaluate them unfavorably. Such verification strivings are allegedly directed towards maximizing subjective perceptions of prediction and control. Nonetheless, verification strivings are also alleged to stabilize maladaptive self-perceptions, and thereby hindering therapeutic recovery. Despite the widespread acceptance of SVT, I contend that the evidence for it is weak and circumstantial. In particular, I contend that that most or all major findings cited in support of SVT can be more economically explained in terms of raison oblige theory (ROT). ROT posits that people with negative self-views solicit critical feedback, not because they want it, but because they their self-view inclines them regard it as probative, a necessary condition for considering it worth obtaining. Relevant findings are reviewed and reinterpreted with an emphasis on depression, and some new empirical data reported

    Critical rationalism and macrosociology of globalisation

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    Phd ThesisThis thesis employs Critical Rationalism—an inter-subjective theory of rationality originated in Karl Popper’s conjectural theory of knowledge— in order to develop a new macrosociology of globalisation. It describes contemporary globalisation as the formation of a liberal globality through which the centrality of the Hobbesian struggle for political power has been superseded with the Lockean competition for economic interests. But the thesis argues that liberal globalisation suffers from fundamental societal deficits due to a global organisation of people based on economic competition rather than rational dialogue and social cooperation. The central question of thesis therefore is that ‘how emerging utilitarian-based liberal globality can be transformed into a global society of free and equal citizens?’ The thesis argues that people’s potential access to critical rationality enables them to agree upon one set of globally shared values concerning the equality of people and people-centric global institutions, which are required for creating a global society of free and equal citizens. Through its macrosociological analysis the thesis addresses the question of how such a system of globally shared values can operate as the cultural driving force of a radical global institutional change from the Lockean logic of economic competition to the Kantian logic of dialogue and social cooperation. The thesis concludes that intellectuals can employ the ideal-type of an open global society of free and equal persons in order to persuade global social movements to work for realising such a fundamental global institutional change towards a just and free global society

    The Body Dances: Carnival Dance and Organization

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    Building on the work of Pierre Bourdieu and Maurice Merleau-Ponty we seek to open up traditional categories of thought surrounding the relation `body-organization' and elicit a thought experiment: What happens if we move the body from the periphery to the centre? We pass the interlocking theoretical concepts of object-body/subject-body and habitus through the theoretically constructed empirical case of `carnival dance' in order to re-evaluate such key organizational concepts as knowledge and learning. In doing so, we connect with an emerging body of literature on `sensible knowledge'; knowledge that is produced and preserved within bodily practices. The investigation of habitual appropriation in carnival dance also allows us to make links between repetition and experimentation, and reflect on the mechanism through which the principles of social organization, whilst internalized and experienced as natural, are embodied so that humans are capable of spontaneously generating an infinite array of appropriate actions. This perspective on social and organizational life, where change and permanence are intricately interwoven, contrasts sharply with the dominant view in organization studies which juxtaposes change/ creativity and stability
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