16,619 research outputs found

    COMMODITY SCIENCE AND ETHICS IN FOOD PRODUCTION AND TRADE

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    The authors present their views on the ethics in economy with special attention to its importance in food production and trade. Basing on the concept of independent ethics promoted by T. Kotarbinski, the founder of “Praxiology”, they indicate the necessity of the good quality priority especially in case of food products. This is reflected in the appearance of codes of ethical conduct prepared by scientific bodies within universities or other bodies of related branches. Analyzing the ethical code accepted by the Polish Federation of Food and Beverage Producers, the authors indicate the fact that only five out of ten are dealing with food quality. Of the remaining requirements one deals with food products, the other four are concerned upon the requirements having direct and indirect impact on the image of the company. This indicates the new trend observed in global economy, which is connected with the awareness of the consumers that the corporate social responsibility always has to be considered.Ethical codes; Food quality; Social Responsibility; Commodity science

    Longitudinal Form and the Human Conceptus

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    G. E. Moore and theory of moral/right action in ethics of social consequences

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    G. E. Moore’s critical analysis of right action in utilitarian ethics and his consequentialist concept of right action is a starting point for a theory of moral/right action in ethics of social consequences. The terms right and wrong have different meanings in these theories. The author explores different aspects of right and wrong actions in ethics of social consequences and compares them with Moore’s ideas. He positively evaluates Moore’s contributions to the development his theory of moral/right action

    J. Baird Callicott’s \u27Earth Insights\u27

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    Critique of J. Baird Callicott\u27s attempt to formaluate a global environmental ethic

    Neuroscience, virtues, ethics, compassion and the question of character

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    There has been much debate recently about the meaning, place and function of “character” and “character traits” in Virtue Ethics. For example, a number of philosophers have argued recently that Virtue Ethics would be strengthened as a theory by the omission of talk of character traits; recent neuroscientific studies have suggested that there is scope for scepticism about the existence of such traits. I will argue that both approaches are flawed and unconvincing: in brief, the first approach tends to be predicated on a narrow or insufficient conception of “character” and “character traits”; the second approach tends to go well beyond the available (empirical) evidence. Finally, I will argue that it is possible to point to a philosophy of education that is deeply informed by an understanding of virtue and ethics in which the concept of character has a coherent and meaningful role

    A moderate position in the debate on the possibility and moral utility of the ethical standards codification

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    The popularisation of drawing up codes that are addressed to various social groups is one of the features of the modern world. However, researchers of the phenomenon have not yet reached a consensus about the moral validity and utility of this activity. The article thoroughly reviews the Polish literature on the subject with regard to the reasons for taking a moderate stance on the codification of ethical standards. The essay describes the main concepts of ethical codes as well as arguments for their approval and rejection. Attention is drawn to the ways of improving the effectiveness of codes and to the ethical decision-making procedure that reconciles the positions of the supporters and opponents of codification.Publication of English-language versions of the volumes of the “Annales. Ethics in Economic Life” financed through contract no. 501/1/P-DUN/2017 from the funds of the Ministry of Science and Higher Education devoted to the promotion of scholarship

    Workplace Learning: Organizations, Ethics, and Issues

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    The rhetoric surrounding workplace learning is overwhelmingly positive. Boud and Garrick (1999) declare, for example: “Learning at work has become one of the most exciting areas of development in the dual fields of management and education” (p. 1). Advocates promise that education on the job will promote economic prosperity, empower workers, foster collaboration, encourage lifelong learning, and reduce the need for organizational hierarchy (Fenwick, 1998). Government policy makers, human resource professionals, college administrators and faculty, employees, union officials, and executives all support corporate learning. Even the term “workplace learning” has positive connotations. This phrase makes older terms like “vocational education” and “training” appear quaint and outdated

    Global Environmental Problems Require Global Solutions : A Case Study in Ecomessianism

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    Many Western environmental activist groups and theorists have sounded the call for the Earth\u27s salvation from the global environmental crisis. What is lacking, however, is some reflection on the ramifications of framing the problem globally, and on the justifications for particular solutions. This paper examines the ecomessiah (saviors of the Earth) phenomenon to investigate the impacts of these types of programs. Specifically, we examine the global environmental ethic proposed by J. Baird Callicott. His program, presented as an inclusive system that incorporates non-Western belief systems, trades heavily on Western science as an authority and a justification. We contend that his ethic, while well-intentioned, rests on assumptions and uses of science that subvert both non-Western ideologies and non-Western interests rather than revere them. Consequently, the inherent flaws undermine the feel-good one-world rhetoric that he espouses

    Construction vs. Development: Polarizing Models of Human Gestation

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    This essay argues that the polarization of our public debate over embryo-destructive research may be due, to a large extent, not to different valuations of individual human life but to different conceptions of the process of gestation, with one group treating the process as a making or construction and the other treating it as a development. These two incompatible models of reproduction are shown to explain the various positions commonly encountered in this debate over the treatment of embryos, and to a significant degree those encountered in the debate over abortion as well. Finally, the historical, theoretical, and intuitive strengths of each model are examined
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