Youth Activism and Public Space in Egypt

Examines youth activists' use of virtual and physical public spaces before, during, and after the January 25 Revolution. Profiles three organizations and analyzes the power and limitations of social media to spur civic action, as well as the role of art

Live Blogging and Social Media Curation: Challenges and Opportunities for Journalism

Blogging and social media’s contribution to a realignment of the relationship between journalists and their audiences is discussed by Einar Thorsen in Live Blogging and Social Media Curation. Journalists are facing challenges to preserve traditional standards, such as verification of information and sources, whilst also capitalising on the opportunities afforded by the immediacy, transparency and interactive nature of online communication. Thorsen analyses these issues through two case studies: one focuses on ‘live’ blogging and elections, and a second looks at the role of social media in the Arab Spring. He demonstrates how journalists face new challenges in relation to social media curation, whilst the emergent forms and practices also present a wealth of opportunities

Evolution of Online User Behavior During a Social Upheaval

Social media represent powerful tools of mass communication and information diffusion. They played a pivotal role during recent social uprisings and political mobilizations across the world. Here we present a study of the Gezi Park movement in Turkey through the lens of Twitter. We analyze over 2.3 million tweets produced during the 25 days of protest occurred between May and June 2013. We first characterize the spatio-temporal nature of the conversation about the Gezi Park demonstrations, showing that similarity in trends of discussion mirrors geographic cues. We then describe the characteristics of the users involved in this conversation and what roles they played. We study how roles and individual influence evolved during the period of the upheaval. This analysis reveals that the conversation becomes more democratic as events unfold, with a redistribution of influence over time in the user population. We conclude by observing how the online and offline worlds are tightly intertwined, showing that exogenous events, such as political speeches or police actions, affect social media conversations and trigger changes in individual behavior.Comment: Best Paper Award at ACM Web Science 201

Exploring the democratic potential of online social networking: The scope and limitations of e-participation

Copyright © 2012 by the Association for Information Systems.The availability and promise of social networking technologies with their perceived open philosophy has increasingly inspired citizens around the world to participate in political activity on the Web. Recent examples range from opposing public policies, such as government funding cuts, to organizing revolutionary social movements, such as those in the Middle East and North Africa. Although online spaces create remarkable opportunities for various forms of political action, there are concerns over the power of existing institutions to control and even censor such interaction spaces. The objective of this article is to draw together different insights on the online engagement phenomenon, highlighting both its potential and limitations as a mechanism for fostering democratic debate and influencing policy making. We examine recent examples from Europe, the Middle East and Latin America. Finally, we summarize the implications of our work and outline directions for further research

Human Sexual Cycles are Driven by Culture and Match Collective Moods

It is a long-standing question whether human sexual and reproductive cycles are affected predominantly by biology or culture. The literature is mixed with respect to whether biological or cultural factors best explain the reproduction cycle phenomenon, with biological explanations dominating the argument. The biological hypothesis proposes that human reproductive cycles are an adaptation to the seasonal cycles caused by hemisphere positioning, while the cultural hypothesis proposes that conception dates vary mostly due to cultural factors, such as vacation schedule or religious holidays. However, for many countries, common records used to investigate these hypotheses are incomplete or unavailable, biasing existing analysis towards primarily Christian countries in the Northern Hemisphere. Here we show that interest in sex peaks sharply online during major cultural and religious celebrations, regardless of hemisphere location. This online interest, when shifted by nine months, corresponds to documented human birth cycles, even after adjusting for numerous factors such as language, season, and amount of free time due to holidays. We further show that mood, measured independently on Twitter, contains distinct collective emotions associated with those cultural celebrations, and these collective moods correlate with sex search volume outside of these holidays as well. Our results provide converging evidence that the cyclic sexual and reproductive behavior of human populations is mostly driven by culture and that this interest in sex is associated with specific emotions, characteristic of, but not limited to, major cultural and religious celebrations.Comment: Main Paper: 21 pages, 4 figures Supplementary Material: 66 pages, 15 figures, 13 table

Are you Charlie or Ahmed? Cultural pluralism in Charlie Hebdo response on Twitter

We study the response to the Charlie Hebdo shootings of January 7, 2015 on Twitter across the globe. We ask whether the stances on the issue of freedom of speech can be modeled using established sociological theories, including Huntington's culturalist Clash of Civilizations, and those taking into consideration social context, including Density and Interdependence theories. We find support for Huntington's culturalist explanation, in that the established traditions and norms of one's "civilization" predetermine some of one's opinion. However, at an individual level, we also find social context to play a significant role, with non-Arabs living in Arab countries using #JeSuisAhmed ("I am Ahmed") five times more often when they are embedded in a mixed Arab/non-Arab (mention) network. Among Arabs living in the West, we find a great variety of responses, not altogether associated with the size of their expatriate community, suggesting other variables to be at play.Comment: International AAAI Conference on Web and Social Media (ICWSM), 201