4,367,342 research outputs found
BOOK REVIEW OF âTHE TIME KEEPERâ WRITTEN BY MICTH ALBOM
âTime is moneyâ is one of the most popular phrases in the world. Nowadays, human life depends on time as it is everything. According to history, the time creator was humans. After knowing how to count time, they became afraid about time, out of time, and they became aware about keeping time, saving time. Humans became selfish about time. Their ego made them want time to be faster or slower. They are afraid about their age, to be old, to be dead. Another wants to die, and some want it to come faster and soon. It is all because of their knowledge about time, after they know how to count it
What All Americans Should Know about Women in the Muslim World: An Introduction
This brief introduction to the âWhat All Americans Should Know About Women in the Muslim Worldâ series provides information about women in the Muslim world, why they are important for Americans to understand, some challenges that arise in the study of Muslim women, and what these particular papers bring to bear on the topic
The Perennial Purple Heart
Letâs talk about Veteransâ sacrifices. I must admit that I didnât know much myself about veterans until one of my siblings entered the Navy. Iâm very proud of his service, sacrifice, and dedication to protecting the United States. Itâs probably not a common thought to all of us, but I think often of what it is like to be away during wartime serving our country. Military folks sacrifice a ton â whether it be lower pay, moving around a lot, being away from family for a long time, going into risky military operations, etc. These men and women sacrifice comparatively comfortable American livelihoods to go into situations where they know they may very well die serving our country. [excerpt
Is Anal Retentive Hyphenated? : Self-Referential Humor
You know about self-referential statements. The classic examples are the Greek logical paradoxes. The Epimenides Paradox, in one variant, asserts: This sentence is false. For millennia, philosophers have struggled to determine what such bafflers mean, if indeed they have any meaning at all
Making Pictures
During the last week of my last semester in my last year in college, I took a course in aesthetics. David Miller was the teacher, and he required all of the students to make a presentation. I decided to work up a presentation on Picasso. I didnât know much about Picasso, but of course that did not deter me. A word of advice to students: never let the fact that you do not altogether know what you are talking about keep you from talking. After all, not knowing what they are talking about does not stop your parents from talking, does it? And how do you think professors could possibly lecture for an entire semester without occasionally talking about things that they donât know much about? Certainly they do not know all there is to know about all the things that they talk about.
In a university, you keep on talking precisely because your knowledge is partial, incomplete, provisional. That is perhaps the best way for you to learn what you donât know, and learning some of what you donât know is fifty percent of the reason to go to college in the first place. Learning that you donât know is the other fifty percent. Socrates called that âlearned ignorance.
Making Pictures
(What follows is adapted from a talk that Ted Estess, former Dean of the University of Houston Honors College, delivered at the collegeâs Convocation on August 29, 2013.) During the last week of my last semester in my last year in college, I took a course in aesthetics. David Miller was the teacher, and he required all of the students to make a presentation. I decided to work up a presentation on Picasso. I didnât know much about Picasso, but of course that did not deter me. A word of advice to students: never let the fact that you do not altogether know what you are talking about keep you from talking. After all, not knowing what they are talking about does not stop your parents from talking, does it? And how do you think professors could possibly lecture for an entire semester without occasionally talking about things that they donât know much about? Certainly they do not know all there is to know about all the things that they talk about
âBut is it art ?â The search for a simple, practical and illuminating answer
âArtâ still needs a practical, useful definition, not of the academic variety, but rather of the plain and simple sort that you can usefully take with you into a gallery, and apply directly to what you see. People want to know, with a basic clarity, what it is they are looking at, and how to judge the good from the bad. Because if you donât know what âartâ is, and you think itâs all about âclassical fine craftingâ, then you are missing out on a very special type of experience, and an entire realm of imaginative possibilities. As it turns out, the best way to think of âartâ â taking a huge hint from the concept of âarthouse cinemaâ - is not about delighting in solemn, stolid museum pieces, and developing a deferential love of the classical: it is all about an exploration - through various available media - of the strange, the disturbing, and the darkly fascinating. The great thing about art is that it offers a safe and enjoyable environment in which to contemplate all kinds of darkness, without having to submit to this negativity in life itself
Race, Culture & Abuse of Persons with Disabilities
This chapter will explore how race and culture influence the lives of persons with disabilities who are experiencing abuse. The discussion will be framed by an intersectional lens and will be informed by cultural humility and critical race theory. Practitioners need to remain open to the idea that they cannot and will not know all there is to know about any given culture, and they should be open to hearing about their clientsâ understanding and experiences of culture. Rather than knowing certain pieces of âknowledgeâ about a cultural group, it is more important to understand what pieces of culture the clients embrace or reject. This chapter will conclude with a composite client case example of a female, middle-aged, Korean immigrant with Multiple Sclerosis, who is very active in her Christian church, and who is being abused by her husband. Discussion of this case will highlight the intersectional context of the clientâs experience and how they may influence her decision to seek help (and from whom) as well as her experience of receiving help. The case discussion also highlights the practitionerâs values and behaviors that are consistent with cultural humility and critical race theory
Dental care professionals and child protection: case scenarios and discussions
Any concerns about paediatric patients in general dental practice can be stressful for all involved. Barriers to the reporting of concerns by dental teams are known to exist. Anything that can help ease those situations can only be beneficial. In this article we look at three scenarios that could arise which I am often asked about during teaching and training sessions on safeguarding and child protection for dental teams. They can be discussed at team meetings and training, so that if they are ever to happen for real, everyone will know exactly what to do. This article cannot be completely prescriptive as there will be local variations, but it gives general guidance on issues raised by the scenarios. If you already have a child protection policy in your practice, make sure you know what it says; and if you don't this article will point the way to further resources for developing one
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