14,377 research outputs found

    (Global) Hip Hop Studies Bibliography

    Get PDF
    This bibliography documents Hip Hop scholarship outside of America, including scholarly works that may be US centric, yet expands its analysis to other parts of the world. Hip Hop Studies outside the boundaries of the United States stretches as far and wide as Hip Hop itself. This scholarship started in 1984, and the amount of scholarship beyond American boundaries has continued to grow up through present day. The first wave, before Mitchell\u27s Global Noise (2001), includes a wider range of scholarly works such as conference presentations and books written by journalists, in addition to traditional academic sources such as books and journal articles. I included the variety of scholarly works in the first wave that I do not include in the second wave because the earlier works can function as primary sources and document how the field has grown

    Empowering Rural Citizen Journalism Via Web 2.0 Technologies

    Get PDF
    Once acquainted with the modern information and communication tools made available with the advent of the Internet, five Brazilian rural communities participating in a pilot project to develop a self-sustaining telecenter model, engaged in citizen journalism using inexpensive digital video cameras. Community members used Web 2.0 collaborative tools to post short videos on the telecenter portal. The 95 video blogs published between September 2006 and May 2008 recorded various aspects of community life,including religious celebrations,oral history arts and crafts traditions,folklore,and envirnmental concerns. This study evaluates the impact of video blogging in these communities

    Studying soap operas

    Get PDF
    This present issue of Communication Research Trends will focus on research about soap operas published in the last 15 years, that is, from the year 2000 to the present. This more recent research shows one key difference: the interest in soap opera has become worldwide. This appears in the programs that people listen to or watch and in communication researchers who themselves come from different countries

    The Faculty Notebook, September 2017

    Full text link
    The Faculty Notebook is published periodically by the Office of the Provost at Gettysburg College to bring to the attention of the campus community accomplishments and activities of academic interest. Faculty are encouraged to submit materials for consideration for publication to the Associate Provost for Faculty Development. Copies of this publication are available at the Office of the Provost

    A Review of the "Digital Turn" in the New Literacy Studies

    Get PDF
    Digital communication has transformed literacy practices and assumed great importance in the functioning of workplace, recreational, and community contexts. This article reviews a decade of empirical work of the New Literacy Studies, identifying the shift toward research of digital literacy applications. The article engages with the central theoretical, methodological, and pragmatic challenges in the tradition of New Literacy Studies, while highlighting the distinctive trends in the digital strand. It identifies common patterns across new literacy practices through cross-comparisons of ethnographic research in digital media environments. It examines ways in which this research is taking into account power and pedagogy in normative contexts of literacy learning using the new media. Recommendations are given to strengthen the links between New Literacy Studies research and literacy curriculum, assessment, and accountability in the 21st century

    If I Ruled the World: Putting Hip Hop on the Atlas

    Get PDF
    “If I Ruled the World: Putting Hip Hop on the Atlas” contends for a third wave of Global Hip Hop Studies that builds on the work of the first two waves, identifies Hip Hop as an African diasporic phenomenon, and aligns with Hip Hop where there are no boundaries between Hip Hop inside and outside of the United States. Joanna Daguirane Da Sylva adds to the cipha with her examination of Didier Awadi. Da Sylva\u27s excellent work reveals the ways in which Hip Hoppa Didier Awadi elevates Pan-Africanism and uses Hip Hop as a tool to decolonize the minds of African peoples. The interview by Tasha Iglesias and myself of members of Generation Hip Hop and the Universal Hip Hop Museum provides a primary source and highlights two Hip Hop organizations with chapters around the world. Mich Yonah Nyawalo’s Negotiating French Muslim Identities through Hip Hop details Hip Hop artists Médine and Diam’s, who are both French and Muslim, and whose self-identification can be understood as political strategies in response to the French Republic’s marginalization of Muslims. In “Configurations of Space and Identity in Hip Hop: Performing ’Global South’,” Igor Johannsen adds to this special issue an examination of the spatiality of the Global South and how Hip Hoppas in the Global South oppose global hegemony. The final essay, “‘I Got the Mics On, My People Speak’: On the Rise of Aboriginal Australian Hip Hop,” by Benjamin Kelly and Rhyan Clapham, provides a thorough analysis of Aboriginal Hip Hop and situates it within postcolonialism. Overall, the collection of these essays points to the multiple identities, political economies, cultures, and scholarly fields and disciplines that Hip Hop interacts with around the world

    Hy-Brazil, celtic land? A Brief Overview of the Brazilian Irish-Celtic Musical Scene with a Focus on the Rio de Janeiro Case

    Get PDF
    O presente artigo mapeia o surgimento e desenvolvimento de uma cena musical Celta-Irlandesa no Brasil, uma comunidade pequena mas coesa de músicos brasileiros amadores e profissionais e seus respectivos grupos musicais que constitui um bom exemplo do que Mark Slobin denominou de ‘interculturas de afinidade’ (Slobin 1987). A partir de uma perspectiva etnomusicológica, busco fornecer um retrato de tal fenômeno social e musical baseado no seguinte tripé: 1) uma discussão da literatura internacional sobre a globalização da música tradicional irlandesa como música celta no período do ‘Tigre Celta’ (Williams 2010) e os impactos de tal processo no Brasil; 2) a apresentação e análise dos resultados de um questionário online conduzido na principal comunidade da cena na rede social Facebook como forma de caracterizá-la em termos sociodemográficos e musicais; 3) a descrição etnográfica da seção carioca de tal cena através de seu principal evento musical, a ‘session’ mensal conhecida como ‘Irish Session Rio’.The present article charts the appearance and development of an Irish-Celtic (O’Flynn 2014) musical scene in Brazil, a small but tightly knit community of Brazilian amateur and professional musicians and music groups which constitutes a good example of what Mark Slobin named “affinity intercultures” (Slobin 1987). From an ethnomusicological perspective, it seeks to provide a portrait of such social and musical phenomenon based on a tripartite approach: 1) the discussion of international literature on the globalization of Irish traditional music as Celtic music around the turn of the Celtic Tiger period (Williams 2010) and the impacts of such process on Brazil; 2) the presentation and analysis of the results of an online survey conducted in the main Facebook community connected to the scene in order to characterize its main sociodemographic and musical characteristics; 3) the ethnographic description of the Rio de Janeiro chapter of such music scene based on its main musical event, the monthly session known as “Irish Session Rio.”

    Video game subcultures: playing at the periphery of mainstream culture [special issue of GAME Journal]

    Get PDF
    This issue of GAME Journal offers an overview and a series of case studies on video games from the point of view of subcultural theory. There has been little work in game studies from this perspective, which offers a theoretical frame for the ever growing complexity of the audiences involved with the medium of the video game. The study of subcultures on the other hand has a long standing and complex tradition which culminates in what has been recently defined as the “post-subcultural” theoretical scenario
    corecore