Explanation and Essence in Posterior Analytics II 16-17

In Posterior Analytics II 16-17, Aristotle seems to claim that there cannot be more than one explanans of the same scientific explanandum. However, this seems to be true only for “primary-universal” demonstrations, in which the major term belongs to the minor “in itself” and the middle term is coextensive with the extremes. If so, several explananda we would like to admit as truly scientific would be out of the scope of an Aristotelian science. The secondary literature has identified a second problem in II 16-17: the middle term of a demonstration is sometimes taken as the definition of the minor term (the subject), other times as the definition (or the causal part of the definition) of the major (the demonstrable attribute). I shall argue that Aristotle’s solution to the first problem involves showing that certain problematic attributes, which appear to admit more than one explanation, actually fall into the privileged scenario of primary-universal demonstrations. In addition, his solution suggests a conciliatory way-out to our second problem (or so I shall argue): the existence of an attribute as a definable unity depends on its subject having the essence it has, which suggests that both the essence of subjects and the essence of demonstrable attributes can play explanatory roles in demonstration

Between the old metaphysics and the new empiricism: Collingwood's defence of the autonomy of philosophy

Collingwood has failed to make a significant impact in the history of twentieth century philosophy either because he has been dismissed as a dusty old idealist committed to the very metaphysics the analytical school was trying to leave behind, or because his later work has been interpreted as advocating the dissolution of philosophy into history. I argue that Collingwood’s key philosophical works are a sustained attempt to defend the view that philosophy is an autonomous discipline with a distinctive domain of inquiry and that Collingwood’s attempt to defend the autonomy of philosophy is intimately connected to his defence of intensional notions against the kind of meaning scepticism which came to prevail from the 1920s. I defend the philosophical claim that there is a third way between the idealist metaphysics with which Collingwood is often associated and the neo-empiricist agenda which characterised analytic philosophy in mid-century by defending the hermeneutic thesis that Collingwood’s work is a sustained attempt to articulate a conception of philosophy as an epistemologically first science. Since there is a via media between the old metaphysics and the new empiricism there is no need to choose between a certain kind of armchair metaphysics and a scientifically informed ontology

Modality is Not Explainable by Essence

Some metaphysicians believe that metaphysical modality is explainable by the essences of objects. In §II, I spell out the definitional view of essence, and in §III, a working notion of metaphysical explanation. Then, in §IV, I consider and reject five natural ways to explain necessity by essence: in terms of the principle that essential properties can't change, in terms of the supposed obviousness of the necessity of essential truth, in terms of the logical necessity of definitions, in terms of Fine's logic of essence, and in terms of the theory of real definitions. I will conclude that the present evidence favours rejecting the hypothesis that modality is explainable by essence

Recursive Definitions of Monadic Functions

Using standard domain-theoretic fixed-points, we present an approach for defining recursive functions that are formulated in monadic style. The method works both in the simple option monad and the state-exception monad of Isabelle/HOL's imperative programming extension, which results in a convenient definition principle for imperative programs, which were previously hard to define. For such monadic functions, the recursion equation can always be derived without preconditions, even if the function is partial. The construction is easy to automate, and convenient induction principles can be derived automatically.Comment: In Proceedings PAR 2010, arXiv:1012.455

Mechanized semantics

The goal of this lecture is to show how modern theorem provers---in this case, the Coq proof assistant---can be used to mechanize the specification of programming languages and their semantics, and to reason over individual programs and over generic program transformations, as typically found in compilers. The topics covered include: operational semantics (small-step, big-step, definitional interpreters); a simple form of denotational semantics; axiomatic semantics and Hoare logic; generation of verification conditions, with application to program proof; compilation to virtual machine code and its proof of correctness; an example of an optimizing program transformation (dead code elimination) and its proof of correctness

Apperceptive patterning: Artefaction, extensional beliefs and cognitive scaffolding

In “Psychopower and Ordinary Madness” my ambition, as it relates to Bernard Stiegler’s recent literature, was twofold: 1) critiquing Stiegler’s work on exosomatization and artefactual posthumanism—or, more specifically, nonhumanism—to problematize approaches to media archaeology that rely upon technical exteriorization; 2) challenging how Stiegler engages with Giuseppe Longo and Francis Bailly’s conception of negative entropy. These efforts were directed by a prevalent techno-cultural qualifier: the rise of Synthetic Intelligence (including neural nets, deep learning, predictive processing and Bayesian models of cognition). This paper continues this project but first directs a critical analytic lens at the Derridean practice of the ontologization of grammatization from which Stiegler emerges while also distinguishing how metalanguages operate in relation to object-oriented environmental interaction by way of inferentialism. Stalking continental (Kapp, Simondon, Leroi-Gourhan, etc.) and analytic traditions (e.g., Carnap, Chalmers, Clark, Sutton, Novaes, etc.), we move from artefacts to AI and Predictive Processing so as to link theories related to technicity with philosophy of mind. Simultaneously drawing forth Robert Brandom’s conceptualization of the roles that commitments play in retrospectively reconstructing the social experiences that lead to our endorsement(s) of norms, we compliment this account with Reza Negarestani’s deprivatized account of intelligence while analyzing the equipollent role between language and media (both digital and analog)

On the Emergence of Time in Quantum Gravity

We discuss from a philosophical perspective the way in which the normal concept of time might be said to `emerge' in a quantum theory of gravity. After an introduction, we briefly discuss the notion of emergence, without regard to time (Section 2). We then introduce the search for a quantum theory of gravity (Section 3); and review some general interpretative issues about space, time and matter Section 4). We then discuss the emergence of time in simple quantum geometrodynamics, and in the Euclidean approach (Section 5). Section 6 concludes.Comment: To appear in ``The Arguments of Time'', ed. J. Butterfield, Oxford University Press, 199