11,066 research outputs found

    К 160-летию Ф. А. Теплоухова

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    Выдающийся уральский лесовод Ф. А. Теплоухов, работая главным лесничим Пермского майоратного имения графов Строгановых, внес большой вклад в развитие научных основ и практических приемов лесоводства. Его деятельность предопределила становление современных организационнотехнических форм ведения лесного хозяйства. Лесное хозяйство, созданное отцом и сыном А. Е. и Ф. А. Теплоуховыми, было лучшим не только на Урале, но и в России

    У истоков изобретения радио : учебное пособие

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    Посвящается 125‑летию изобретения радио А. С. Поповым и 160‑летию со дня его рождения. Излагаются история изобретения радио, предвестники и технические возможности великого изобретения, первые шаги радиосвязи и становление отечественной радиотехнической промышленности. Издание предназначено для студентов радиотехнических специальностей как учебное пособие к курсам «Введение в специальность», «История и методология науки и техники», может быть полезно при профориентационной работе

    матеріали круглого столу

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    Іван Франко в культурно-історичному вимірі (до 160-річчя від дня народження та 100-річчя із дня смерті) : матеріали круглого столу (м. Харків, 27 трав. 2016 р.) / Мін-во внутр. справ України, Мін-во освіти і науки України, Харк. нац. ун-т внутр. справ, Каф. українознавства, Каф. соц.-гум. дисциплін ф-ту № 6. - Харків, 2016. - 76 с.Матеріали круглого столу присвячені 60-річчю від дня народження та 100-річчю із дня смерті видатного письменника, вченого, громадського діяча Івана Франка. У збірнику представлені наукові повідомлення вчених, фахівців з літературознавства, історії, культури, що розкривають різні аспекти творчої та громадсько-політичної діяльності видатного українського діяча.Materials of the round table devoted to the 60th anniversary of the birth and the 100th anniversary of the death of Ivan Franko, an outstanding writer, scientist, public figure. The collection contains scientific reports of scholars, experts in literary criticism, history, culture, revealing various aspects of the creative and socio-political activities of an outstanding Ukrainian figure.Материалы круглого стола посвященны 60-летию со дня рождения и 100-летию со дня смерти выдающегося писателя, ученого, общественного деятеля Ивана Франко. В сборнике представлены научные сообщения ученых, специалистов по литературоведению, истории, культуры, раскрывающие различные аспекты творческой и общественно-политической деятельности выдающегося украинского деятеля

    Будні Київського центрального архіву давніх актів

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    При написанні статті, присвяченої 160-річчю з часу заснування Київського центрального архіву давніх актів, використано, крім офіційних документів, щоденник М. В. Стороженка та листи до нього І. М. Каманіна. Йдеться про співробітництво КЦАДА з Київською археографічною комісією у підготовці багатотомного видання “Архив Юго-Западной России”, про штати, умови праці архівістів та її оплату в дорадянський період. Це спроба нагадати напівзабуті імена, повернути з небуття невідомі.При написании статьи, посвященной 160-летию со времени основания Киевского центрального архива древних актов, использованы, кроме официальных документов, дневник Н. В. Стороженка и письма к нему И. М. Каманина. Освещены вопросы сотрудничества КЦАДА с Киевской археографической комиссией в подготовке многотомного издания “Архив Юго-Западной России”, о штатах, условиях труда архивистов и его оплате в досоветский период. Это попытка напомнить полузабытые имена, вернуть из небытия неизвестные.In the article, dedicated to the 160 years of the day of establishment of the Kyiv Central Archives of Ancient Acts, ware used besides the official documents the diary of M. V. Storozhenko and the his correspondence with I.M. Kamanin. The article discusses the cooperation of the Kyiv Central Archives of the Ancient Acts with the Kyiv Archeographic Commission on the preparation of the multivolume edition “The Archives of South-West Russia” about the staff, the conditions of work of employees, the salary on the pre-soviet period. This is the attempt to return forgotten names

    Вехи : материалы к библиографии, 1993-2007 : к 100-летию сборники "Вехи"

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    В библиографический указатель включены исследования о «Вехах» и современные переиздания сборника, которые вышли в 1993—2007 гг. на русском языке. Издание адресовано научным работникам, преподавателям вузов, студентам, а также всем интересующимся историей русской философии

    Periodic Revival or Continuation of the Ancient Military Tradition? Another Look at the Question of the Katáfraktoi in the Byzantine Army

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    This article discusses the question of origin and identity of katáfraktoi – heavy-armoured cavalry in Byzantium. In the specialist literature on the subject, there is a widespread opinion that the heavily-armoured elitist cavalry, defined as catafracti and clibanarii had existed from the Hellenistic period until the end of Late Antiquity. Whereas a comparison of the construction, material and use of the individual elements of weapons and armour used by the Byzantine heavy cavalry from the sixth century and the first half of the seventh century with those of the ancient catafracti and clibanarii, allows us to draw the conclusion that the Byzantine heavily armed cavalry was its continuation, not necessarily in respect of the identity of the formations and their tactics, but more so in respect of the used arms and other elements of equipment. The term catafracti was not used at that time. Classifying the Byzantine cavalry from this period as catafracti, despite the fact that it is not usually defined in this way is based on the opinion of emperor Leo VI, expressed in Tactica, in accordance with which the chief element which distinguished catafracti and clibanarii units from other types of cavalry, was the complete armour of both the horse and rider. In spite of the fact, that the Romans, in response to the Sasanid heavy horsemen created their own mailed cavalry described by names catafracti or clibanarii, the influence of the Steppe people (principally the Huns and Avars) was more pronounced in the next centuries. Their weapons and tactics completely transformed the Byzantine way of war. In particular, this development concerned the cavalry – the main striking force of Byzantine army at this time. As we have seen, a disappearance of the ancient terms catafracti and clibanarii and their tactics (fighting in wedge-column order) was linked with this process of change. In the 10th century, in contemporary military treatises the term katáfraktoi appeared once again, a fact that can be connected with a usage typical for the “Macedonian renaissance”. At this time, the elitist formations of this type constituted a force marginal as compared to other cavalry units making up the Byzantine forces. However, the appearance of the 10th century katáfraktoi were a practical effect of the revival of ancient traditions in the Byzantine culture: they were not a formation which was only modeled on its ancient predecessor, but its constituted a continuation of the ancient patterns. The horsemen were equipped with similar protective armour as their ancient forerunners. They also applied the same tactics, for instance by fighting in the wedge-column order, which is ascribed to the ancient cavalry of this type. Sources mentioned above indicates, that this kind of battle array was reintroduced at this time. Moreover, the katáfraktoi were also present as a main striking cavalry force in the Comnenian army, which indicates, that heavy-armoured cavalry was still necessary. There is no reason to accept the opinion that there was no continuous tradition of heavy-armoured cavalry in the Byzantine Empire

    A „Divine Sanction” on the Revolt: The Cult of St. Demetrios of Thessalonike and the Uprising of Peter and Asen (1185–1186)

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    The paper examines the role of the cult of St. Demetrius of Thessalonica as a tool of maintaining legitimacy of the anti-Byzantine revolt in Tărnovo, 1185–1186, led by brothers Theodore- Peter and Asen-Belgun, which is viewed in the modern scholarship as a starting point of the history of the so-called Second Bulgarian Empire. Apart from the peculiarities of the official and popular veneration of St. Demetrius in Byzantium by the end of the 12th C., the main emphasis is made on the celebration, arranged in Tărnovo on St. Demetrius’ day, 1185, by Peter and Asen. The fact of the construction there of a special house of prayer in the name of the all-praised martyr Demetrius (Nicetas Choniates) and the presence of a certain icon of the saint as well as, probably, that of his relic, shedding the holy ointment, can be interpreted in terms of the concept of “hierotopy”, introduced recently by A. Lidov. At any rate, one can speak of attempting to replicate in Tărnovo the sacred space of the Thessalonican shrine of St. Demetrius in order to convince the Bulgarian rebels of the “true” presence of St. Demetrius among them. The parallel is drawn between the celebration in Tărnovo and another well-known “hierotopic project” of the late 12th cent., performed by prince Vsevolod III in Vladimir-on-Kljaz’ma, Russia, which also encompassed the construction of the church in the name of St. Demetrius, where his miracle- working relics from Thessalonica were housed. The similarity between the two “projects“ is obvious, but they must have been inspired by clearly different causes: if Vsevolod III tried only to raise the authority of his power to that of the grand princedom, being an absolutely legitimate ruler, then Peter and Asen had to justify the legitimacy of their own, questioning that of the Byzantine Empire
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