Investigating Social Exclusion in Late Prehistoric Italy: Preliminary Results of the ‘‘IN or OUT’’ Project (PHASE 1)

This report presents the preliminary results of the ‘‘IN or OUT’’ Project, a collaborative, interdisciplinary effort which aims to investigate social exclusion, marginality and the adoption of anomalous funerary rites in late prehistoric Italy. In particular, this contribution explores the incidence and meaning of practices of ritual marginalisation and funerary deviancy in the region of Veneto between the Bronze Age and the early Iron Age period

Coles Creek Culture and the Trans-Mississippi South

Certain Lower Mississippi Valley (LMV) traits, mostly Coles Creek ceramic traits, but also traits such as temple mounds and certain mortuary patterns, appear at Late Fourche Maline and Early Caddo sites in the Trans-Mississippi South, particularly at sites in the Red River Valley in northwest Louisiana and southwest Arkansas. Explaining how these traits got there and understanding their role in the development of Caddo culture is one of the basic problems in the archaeology of this area. The conventional explanation has long been that they represent a full scale intrusion of Coles Creek culture into the Trans-Mississippi South. Thus Michael Hoffman has created a Crenshaw phase of Coles Creek culture in the Great Bend region of the Red River Valley in southwest Arkansas, and Clarence H. Webb attributed the initial major occupation at the Mounds Plantation site in northwest Louisiana to Coles Creek peoples who laid out the plaza, possibly constructed Mound 2 as a quadrilateral temple substructure, and--at the opposite end of the plaza--established a burial area where Mound 5 sits

An Anglo-Saxon execution cemetery at Walkington Wold, Yorkshire

This paper presents a re-evaluation of a cemetery excavated over 30 years ago at Walkington Wold in east Yorkshire. The cemetery is characterized by careless burial on diverse alignments, and by the fact that most of the skeletons did not have associated crania. The cemetery has been variously described as being the result of an early post-Roman massacre, as providing evidence for a ‘Celtic’ head cult or as an Anglo-Saxon execution cemetery. In order to resolve the matter, radiocarbon dates were acquired and a re-examination of the skeletal remains was undertaken. It was confirmed that the cemetery was an Anglo-Saxon execution cemetery, the only known example from northern England, and the site is set into its wider context in the paper

Death embodied. Archaeological approaches to the treatment of the corpse edited by Zoë L Devlin and Emma-Jayne Graham [Book review]

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Patterns of Irregular Burials in Western Europe (1st-5th Century AD)

International audienceBackground :Irregular burials (IB-burials showing features that contrast with the majority of others in their geographic and chronological context) have been the focus of archaeological study because of their relative rarity and enigmatic appearance. Interpretations of IB often refer to supposed fear of the dead or to social processes taking place in time-specific contexts. However, a comprehensive and quantitative analysis of IB for various geographical contexts is still lacking, a fact that hampers any discussion of these burials on a larger scale. Methods :Here, we collected a bibliographic dataset of 375 IB from both Britain and Continental Europe, altogether spanning a time period from the 1st to the 5th century AD. Each burial has been coded according to ten dichotomous variables, further analyzed by means of chi-squared tests on absolute frequencies, non-metric multidimensional scaling, and cluster analysis. Results :Even acknowledging the limits of this study, and in particular the bias represented by the available literature, our results point to interesting patterns. Geographically, IB show a contrast between Britain and Continental Europe, possibly related to historical processes specific to these regions. Different types of IB (especially prone depositions and depositions with the cephalic extremity displaced) present a series of characteristics and associations between features that permit a more detailed conceptualization of these occurrences from a socio-cultural perspective that aids to elucidate their funerary meaning. Conclusions and Significance :Altogether, the present work stresses the variability of IB, and the need to contextualize them in a proper archaeological and historical context. It contributes to the discussion of IB by providing a specific geographic and chronological frame of reference that supports a series of hypotheses about the cultural processes possibly underlying their occurrence

The heretics die many times: mortuary attitudes and treatment towards offenders in colonial Mexico

Este artículo propone la investigación del tratamiento mortuorio a los herejes y transgresores en el México colonial y que resultó en enterramientos desviados. Considerando ese contexto cultural, se explora cómo el miedo o necrofobia hacia el cuerpo del hereje y las ideas sobre el más allá encontraron expresión en ciertas prácticas funerarias. Con fuentes primarias, secundarias y arqueológicas, se identifica dicho tratamiento y posibles sitios de reposo de esos transgresores.This research proposal focuses on the mortuary treatment of heretics and transgressors in colonial Mexico, that resulted in deviant burials. It explores how the fears held by members of the colonial society in Mexico against the body of the heretic, and ideas on the afterlife, found expression in peculiar funerary practices. Primary and secondary sources, and archaeological information, identified such treatment and possible deposition sites of those transgressors

Reconsidering obstetric death and female fertility in Anglo-Saxon England

Little has been written about female fertility and maternal mortality from an archaeological perspective. Typically debates focus on the physical aspects of childbirth, ignoring an obvious truth: the biggest single cause of death for women was childbirth. Whether death took place as a result of mechanical malpresentation, infection or blood loss, the root cause was undeniable. In this article we argue that post-mortem extrusion is improbable and that young infants and women found buried together are likely to have died together. However, most deaths would not have been simultaneous and so we build on demographic data to conclude that the early Anglo-Saxons engaged institutions which controlled female sexuality. Late marriage, cultural and legal taboos and an emphasis on mature fertility acted to limit the probability of death; however, the risk to the individual was real and each funerary party was the agent that constructed death ways to manage loss