City strategy : final evaluation

The City Strategy (CS) concept was first announced in the 2006 Welfare Reform Green Paper – A new deal for welfare: Empowering people to work. CS was designed at a time of growth in the national economy to combat enduring pockets of entrenched worklessness and poverty in urban areas by empowering local institutions to come together in partnerships to develop locally sensitive solutions. It was premised on the idea that developing a better understanding of the local welfare to work arena would allow partnerships to align and pool funding and resources to reduce duplication of services and fill gaps in provision. The ‘theory of change’ underlying CS suggested that such an approach would result in more coordinated services which would be able to generate extra positive outcomes in terms of getting people into jobs and sustaining them in employment over and above existing provision. CS was initially set to run for two years from April 2007 to March 2009 in 15 CS Pathfinder (CSP) areas, varying in size from five wards in one town through single local authority areas to subregional groupings of multiple local authority areas, across Great Britain. In July 2008, the Secretary of State for Work and Pensions announced an extension for a further two years to March 2011. In April 2009, two local areas in Wales, which were in receipt of monies from the Deprived Areas Fund (DAF), were invited by the Department for Work and Pensions (DWP) to form local partnerships with a similar remit to the CSPs, albeit more limited in scope – to develop locally sensitive solutions to economic inactivity, to the CSPs. During the period that the CS initiative was operational, economic conditions changed markedly with a severe recession, followed by fragile recovery. The CSPs had to cope with ongoing changes in policy throughout the lifetime of the CS initiative, including a General Election and a new Coalition Government at Westminster early in the fourth year. While policy changes are a fact of life for local practitioners operating in the welfare to work arena, the global recession in 2008/09 marked a fundamental change in the context in which local partnerships operated

(8,0) Quantum mechanics and symmetry enhancement in type I' superstrings

The low-energy supersymmetric quantum mechanics describing D-particles in the background of D8-branes and orientifold planes is analyzed in detail, including a careful discussion of Gauss' law and normal ordering of operators. This elucidates the mechanism that binds D-particles to an orientifold plane, in accordance with the predictions of heterotic/type I duality. The ocurrence of enhanced symmetries associated with massless bound states of a D-particle with one orientifold plane is illustrated by the enhancement of $SO(14) \times U(1)$ to $E_8$ and $SO(12)\times U(1)$ to $E_7$ at strong type I' coupling. Enhancement to higher-rank groups involves both orientifold planes. For example, the enhanced $E_8 \times E_8 \times SU(2)$ symmetry at the self-dual radius of the heterotic string is seen as the result of two D8-branes coinciding midway between the orientifold planes, while the enhanced $SU(18)$ symmetry results from the coincidence of all sixteen D8-branes and $SO(34)$ when they also coincide with an orientifold plane. As a separate by-product, the s-rule of brane-engineered gauge theories is derived by relating it through a chain of dualities to the Pauli exclusion principle.Comment: 30 pages LaTeX, Five figures. Two references added as well as some Comments in section4. v4: Missing backslashes added to four reference citations

Saved, sanctified and filled with gay liberation theology with aamsm and the black church

AAMSM (African American men who have sex with men) endure homophobia and racism in their political realities because of their identity. How do multiple oppressions impact the experiences of AAMSM participating within Black churches? Despite the Black church\u27s legacy for liberating African Americans, AAMSM feel demonized and alienated while enduring religion-based homophobia espoused within many Black churches. In the church, AAMSM are pushed further down the hierarchy of oppression and privilege. In response to these observations, this thesis employs a sexual discourse of resistance. I engage this discourse with a literature review in order to discover links between homophobia and AAMSM in an interdisciplinary manner. Jungian psychology is then utilized to interpret internalized oppression. This leads to a discussion of social and religious justice for AAMSM in the Black church through the lens of liberation theology. While the oppressed have become oppressors within the Black church as regards AAMSM, liberation theology affirms all of humanity. Liberation theology provides a message of love for AAMSM and a source of Christian ethics for the Black church

The State in the Indus River Valley

This thesis examines the concept of the state in the context of the Indus River Valley, located in northwest India and Pakistan. In the first section, I synthesize several popular trends in state discussion from both inside and outside of archaeological theory. I then apply my synthesized approach to state definition to the archaeological record from the Indus River Valley. The resulting work visits both the concept of the state and the rich cultural history of the Indus Civilization. I determine that there was a state in the Indus River Valley, but that the Indus state was very different from others scholars have identified in the archaeological record