7 research outputs found

    Justiça de Gênero Feminista Luterana

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    A discussão sobre justiça de gênero no âmbito das igrejas é tarefa desafiadora e necessária. A Teologia Feminista Luterana tem muito a contribuir no contexto local e global para que a discussão do sexismo faça parte da pauta ecumênica

    WriteSim TCExam - An open source text simulation environment for training novice researchers in scientific writing

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    BACKGROUND: The ability to write clearly and effectively is of central importance to the scientific enterprise. Encouraged by the success of simulation environments in other biomedical sciences, we developed WriteSim TCExam, an open-source, Web-based, textual simulation environment for teaching effective writing techniques to novice researchers. We shortlisted and modified an existing open source application - TCExam to serve as a textual simulation environment. After testing usability internally in our team, we conducted formal field usability studies with novice researchers. These were followed by formal surveys with researchers fitting the role of administrators and users (novice researchers) RESULTS: The development process was guided by feedback from usability tests within our research team. Online surveys and formal studies, involving members of the Research on Research group and selected novice researchers, show that the application is user-friendly. Additionally it has been used to train 25 novice researchers in scientific writing to date and has generated encouraging results. CONCLUSION: WriteSim TCExam is the first Web-based, open-source textual simulation environment designed to complement traditional scientific writing instruction. While initial reviews by students and educators have been positive, a formal study is needed to measure its benefits in comparison to standard instructional methods

    Language, Sex, and Luther: Feminist Observations

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    Reading Luther from a feminist perspective reveals paradoxes and ambiguities in Luther’s writings related to language and sex, but we cannot make sense of Luther without important historical information, particularly the history of the meaning of sex; it affords a fresh reading of Luther. Even while Luther reinforces male-identified language and symbolism, he begins to shift it, and his work offers clues relevant to theological dialogue on the androcentrism of the Christian tradition 500 years into the ongoing reformation of Christianity. Because of the power dynamics infused in Western accounts of sex, gender, and sexuality for humans, Christians cannot in good faith cling to a primary gender or sex identity for God. More careful English translations demonstrate Luther is a resource in this work because he begins to shift an androcentric view of God and humanity even while paradoxically repeating it. Previous English translations of Luther have obscured his shifts in language and imagery and thus have led English readers to misunderstand Luther’s subtle but powerful views
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