FUKAHA'S VIEW ON CHILD MARRIAGE AND ABORTION AS CONSEQUENCES OF PREGNANCY OUTSIDE OF MARRIAGE

One of the reasons that encourage child marriage is pregnancy outside of official marriage carried out by men and women who are still underage, or men who are old enough, but the woman is still a minor because of a bond of love and association. free youth. Pregnant out of wedlock are often faced with two difficult choices between marrying the perpetrator or taking shortcuts with abortion. The purpose of this study was: to find out and deepen the knowledge possessed by researchers related to child marriage due to pregnancy out of wedlock and the choice of abortion for some parties. The problem in this study is the status of the child resulting from a pregnant relationship out of wedlock and the dilemmatic choice between abortion and child marriage. The method used in this paper uses library research, namely research sourced from primary, secondary and tertiary legal materials or what is often referred to as library research. The results of this study are in order to eliminate mafsadat, if there are really no parents who are responsible for the survival of the fetus resulting from a relationship outside of marriage, then the state is obliged to protect and bear their living by taking it from the state treasury as in the classical Islamic era. Baitul Mal is contextualized as a modern state concept, namely a state institution that takes care of children without parents who are responsible for their lives, with the hope that they will build a noble civilization for the nation

Tabarruk dalam Pandangan Ulama’ Sunni dan Syi’ah dan Implementasinya dalam membangun karakter umat Islam: Studi Komparasi Pemikiran Zaynu Al-Abidin Ba’alawi dan Ja’far Subhani

The debate over the implementation of Tabarruk is something that still raises a lot of debate among the Muslims of the world. The majority of Muslims are very enthusiastic about carrying out this practice, while others still consider tabarruk an act of heresy and even shirk. In this literature study, the author will try to re-present the concept and understanding of tabarruk from the perspective of Sunni and Shia scholars as active adherents of tabarruk practice which will be represented through the thoughts of the two figures in this group, namely Zainal Abidin al-Ba'lawi and Ja 'far Subhani. From this concept, the author will relate the implementation to the impact of tabarruk practices in building the character of Muslims. The research used in this study is a comparative approach with a qualitative description in which the thoughts of these two figures will be coordinated and compared so as to produce a neutral and impartial. The results of this study state, that the Ahlussunnah and the Shiah have mutually agreed, that the practice of tabarruk is a legal practice and can be carried out by all Muslims in the agreed measure and rules. Therefore, these results are used as a response to criticism from parties who oppose the practice of tabarruk with accusations of polytheism and are considered to be detrimental both financially and morally for Muslims. In addition, the practice of tabarruk carried out in accordance with the Shari'ah has a positive impact on the character building of Muslims. Among the kinds of tabarruk in religious practice are: reading the Qur'an, visiting graves, seeking knowledge, and tabarruk with Sayyidina Husein's turban

Peran Thariqat Qadiriyah An Naqsyabandiyah Dalam Membentuk Budaya Religius

This research aims to analyze the role of the Qadiriyah and Naqsyabandiyah congregations in forming religious culture in the Roudlotut Ta'allum recitation congregation in North Anjatan Village, Anjatan District, Indramayu Regency. The Qadiriyah an Naqsyabandiyah order is a contemporary order combining two large orders, namely Qadiriyah and Naqsyabandiyah. This research uses a qualitative approach with a case study type of research. Primary data was obtained through interviews with congregation leaders, deputy leaders, community leaders, and congregation members. Secondary data is obtained from documentation in notes, reports, books, and other relevant scientific work. Data collection was carried out through interviews, observation, and documentation. Data analysis was done through data reduction, presentation, and conclusion. The validity of the data is guaranteed through increasing persistence, triangulation, and extension of observations. This research is important for understanding how congregations as socio-religious organizations can shape religious culture at the local level. Congregations have a role in shaping people's attitudes, character, and perspectives on religion and life. By examining the role of the Qadiriyah an Naqsyabandiyah Order in the context of the religious culture of the Roudlotut Ta'allum congregation, this research provides a new perspective in understanding the dynamics of the order and its influence on the lives of Muslim communities at the grassroots level. It is hoped that the findings of this research can contribute to the development of Sufism, Tariqah, and other related studie

BUILDING RELIGIOUS INSTITUTIONS WITH MAQASID AL-SHARIA'AH IN FAMILY AFFAIRS

The application of maqasid al-Shari'ah studies in the country, especially in the field of family affairs, is very important as an effort to ground Islamic law in the heterogeneous living space of Indonesian society. Until now, the development of Islamic law in religious institutions in family affairs is still relatively normative, so it has not been able to respond to the problems of family life which are increasingly complex and challenging. For this reason, it is necessary to develop a study of family law with a maqasid al-Shari'ah approach, which will review family problems in terms of the substance of Islamic law. The focus of the study in this paper is to observe how maqasid al-Shari'ah builds religious institutions within the scope of the KUA authority in family affairs. The findings show that this method can be done by designing three components of knowledge as pillars of the development of religious institutions at the KUA authority: (1) The knowledge component of maqasid al-Shari'ah in family affairs which contains the scope of the study; (2) the principles of maqasid al-Shari'ah in building family welfare which serves as a reference for the direction of thought in formulating the rules of Islamic family law; (3) The technique of applying maqasid al-Shari'ah in family affairs at KUA services. This study uses a qualitative method with descriptive exposure so that it is relevant as material for legal knowledge