URGENSI SOSIOLOGI SEBAGAI BAGIAN DALAM DIMENSI STUDI ISLAM

This study focuses on Islamic studies with a sociological approach. Islamic studies require an approach that is able to provide grounded answers, sociological studies are one that researchers can do. The social problems faced by society are the manifestation of human thought patterns and understanding of religion. Sociology is a science that studies the interaction between individuals as a manifestation of the nature of living together, so that religion has a role in maintaining harmony in social life. This study uses a literature review approach by making sociological figures as part of the primary source. The results of the study show that the dominance of this sociological approach in responding to society and society is proof that this approach is very easy to understand religion and preserve the sharia elements of that religion. The influence of social life on the development of religion can be proven by social approaches. At the same time, religion can also influence people in their actions. Thus, the existence of religion is a solution for any social phenomena that are and will occur, without eliminating the existence of religion which is sacred and dynamic.Keyword: Sociology, Dimension, Islamic Studie

KONSTRUKSI HUKUM PERCERAIAN ISLAM DALAM FIQH INDONESIA

The construction of divorce law in Indonesia give many contributions to the fiqh law development, as a development of Islamic law philosophy. So the reformulation with various shapes without changing the provision and principle of fiqh law, is an intellectual richness that must be strained as a responsibility to the complexity of people’s issues. Therefore, the substance and purposes of syariah in the Qur’an and formulated by ‘ulama ushul fiqh can not be seen in the fiqh book for centuries, but also Indonesian Islamic law product reflects Maqôsid al-Syarîah becoming law purpos

PENCATATAN PERKAWINAN SEBAGAI REKONSEPTUALISASI SYSTEM SAKSI PERKAWINAN BERBASIS MASLAHAH

Marriage registration is often the subject of discussion among academics in the aspect of legal legitimacy. Is marriage registration a condition of marriage, or the harmony of marriage ?. From all the discourses available, the writer concludes that the recording of marriage in the al-maslahah review is a new witness system, but cannot replace the position of the witnesses who have been introduced and patented in the construction of classical texts and fiqh. its existence is only as complementary, but it is very mandatory to be fulfilled because it impacts on aspects of marriage, both directly and indirectly, such as to the status of the child on a birth certificate, divorce, and other aspects as a result of a marriage, also divorce

Implementasi Profit Sharing Di Koperasi Al Mahbub Pondok Pesantren Taman Sari

Implementation of Profit Sharing in the Al Mahbub Cooperative in practice is in accordance with sharia guidelines using the AL Mudharabah method. By dividing the remaining operating results (SHU) or profit ratio into two parts to the Al Mahbub Cooperative (Mudharib) 65% and Investors (Shohibul Mal) with a percentage of 35%. The determination of this ratio is in accordance with the initial agreement. The agreement is not written so that the agreement is considered weak in the eyes of the law. The formulation of the problem in writing this thesis uses two problem formulations, namely: 1) Implementation of Profit Sharing Cooperative Al Mahbub Pondok Pesantren Taman The method used is a descriptive qualitative approach, namely a method that uses analysis of a situation or a certain population area that is factual in a systematic and accurate manner, with techniques of primary data sources and secondary data. The purpose and usefulness of this research is to find out the Implementation of Profit Sharing Cooperative Al Mahbub Pondok Pesantren Taman Sari. [Put here your Indonesian version of the Abstract. It is not obligatory, but we do appreciate if you could provide us with the translation of the abstract in Bahasa Indonesia.

Koin Sebagai Alat Pembayaran Di Aplikasi Shopee Perspektif Fatwa Dsn-Mui No: 1161/Dsn-Mui/Ix/2017

The current era is growing rapidly, especially in the field of information and communication technology, where everyone can access and utilize sophisticated internet services. Having an online business is very profitable in today's digital era. Activities carried out by a group of people, companies and consumers in the form of trade transactions using internet technology. Anyone involved in an internet connection can participate in E-Commerce activities. One of the most popular marketplaces is Shopee, where Shopee can provide several interesting features with good marketing management. One of the interesting features of shopee is the shopee coin which is a gold coin that can be used for buying and selling transactions and is supported by an easy way to get it. Coins as a means of payment are the same as money, here we need to examine whether Shopee coins are valid as a means of payment in the DSN-MUI Fatwa. In this study, there are formulations of the problem, namely: 1) How to get and use coins in the Shopee application? 2) How is the shopee coin as a means of payment in the perspective of the DSN-MUI Fatwa No: 1161/DSN-MUI/IX/2017? This research belongs to the type of normative research. This research is called library research or library research. This research is included in normative research that examines legal principles. The approach used is a normative juridical approach to analysis. In this study the data analysis method used is qualitative data analysis. The results of this study indicate that the coins in the shopee application are gifts, because the coin recipients get coins on the basis of the achievements obtained. Therefore, the shopee party is obliged to fulfill the promise in the form of giving coins to the shopee users who have achieved their achievements by following the promos held by the shopee party. Shopee coins are virtual currency issued by Shopee and can also be used to shop at Shopee. Shopee coins are first collected by placing orders, checking in, and playing various games that have been provided by the shopee. From the acquisition of these coins, we can use them to shop because these Shopee coins meet the criteria for virtual sharia money

TAQNĪN AL-AHKĀM (Telaah Sejarah Legislasi Hukum Perdata Islam dalam Hukum Nasional Indonesia)

In establishing law (istinbath al-hukm) Islam uses an approach to the al-Qur'an and al-Hadith, where both are references to all legal problems. Indonesia is a country with the largest majority of Muslims in the world. Not so, the existence of Indonesia as a law state that adheres to a democratic system requires the existence of Islamic legal legislation from living law to legal law. Where, Fiqh began to be formulated into constitution. Therefore, Indonesia, which is known as the trias politica government system (Judicative, Executive and Legislative), must also provide space for Muslims in the National Legislation Program (Prolegnas) to form Islamic law in Indonesia. This legislative process in Islam is known as Taqnīn Al-Ahkām (legal legislation).Dalam penetapan hukum (istinbath al-hukm), Islam menggunakan pendekatan terhadap al-Qur’an dan al-Hadis, dimana kedua merupakan rujukan segala problematika hukum. Indonesia merupakan negara dengan mayoritas pemeluk agama Islam terbesar di dunia. Tidak demikian, adanya Indonesia sebagai negara hukum yang menganut sistem demokrasi menuntut adanya legislasi hukum Islam dari living Law menjadi Legal Law. Dimana, Fiqh mulai dirumuskan menjadi undang-undang dasar. Oleh karenanya Indenesia yang dikenal dengan sitem pemerintahan trias politika (Yudikatif, Eksekutif dan Legislatif) harus turut memberi ruang untuk umat Islam dalam Program Legislasi Nasional (Prolegnas) untuk membentuk hukum Islam di Indonesia. Proses legislasi ini dalam Islam dikenal dengan sebutan Taqnīn Al-Ahkām (legislasi hukum)

Konseptualisasi Pendidikan Keluarga berbasis Syariah sebagai Strategi Meningkatkan Ketahanan Keluarga di Era Globalisasi

This research will focus on sharia-based education, to offer a conceptualization of sharia-based family education as a strategy to increase family resilience. Several formulations will be discussed in this research. First: The concept of sharia-based family education. Second; Sharia-based family education strategy in improving the quality of family resilience. Third: sharia values ​​and principles as the conceptual basis of family education. This research uses a qualitative approach, using literature as the primary source of research. The conceptualization strategy for Sharia-based family education can be carried out by internalizing Islamic values, including internalizing Islamic values, Sharia-based character education, role empowerment, Sharia-compliant gender, Islamic financial education, Islamic-based children's education, parental involvement in education, use Technology Wisely, and a Flexible Approach to Social Change

KONSEP WAKTU PADA SISTEM TIME VALUE OF MONEY DAN ECONOMIC VALUE OF TIME; PERSPEKTIF ISLAM

Money becomes a business commodity for profit without regard to normative realities and human ethics. The concept of time value of money remains a subject of debate among Muslim scholars because it is considered to provide justification for usury. In conventional economic practice the concept of time value of money is known, which is a concept of adopting a biological model that results in the value of money today being more valuable than in the future. At first glance, it appears that Islam sets a double standard by looking at time differently in two this case: on the one hand, Islam makes it part of the price in the case of deferred sales but eliminates any value in terms of loans. We believe that this issue requires a more comprehensive consideration to know, beyond this apparent duality, the true perception of Islam about the role of time economy

PANDANGAN HUKUM ISLAM TERHADAP ADAT PERKAWINAN ENDOGAMI MASYARAKAT SADE

Adat is a culture or custom of a particular society inherent and binding to every resident. While marriage is a strong covenant bond (mitsa> qan ghali> zhan) between a man and woman to live together. Endogamy is a mixed marriage within the sphere of kinship it self, whether it be inter ethnic, clan, tribe, or kinship within the kinship. The endogamous marriage done by the traditional Sade Rembitan Central Lombok do it from amongst his immediate family in other words a cognate marriage conducted within the village and is not allowed to marry out. It is done by the Sade – Rembitan society driven by several factors namely, a deeply embedded culture among families, keeping and preserving kinship, to guard property or inheritance, and most embedded in their heads is to inherit parental counsel. There are several types of endogamy marriages performed by the Sade community in general that is, by way of tepedait (meeting), in this case the parents are meeting their children with other families who are still within the family or relatives own. The matchmaking is usually done by both parents who are concerned when the child is young. When the child is matured then the marriage is held. As an attempt to maintain a kinship system closely related to the term merariq mbait kance diriq (endogamy)