PEREMPUAN DALAM KEARIFAN LOKAL SUKU BADUY

AbstractMany people call the Baduy is an ethnic group of Sundaneseliving in a relatively isolated area. In fact the Baduy peopleintentionally detach themselves from modernity. They overcome life problems by holding their custom order firmly. They maintain their nature, coexist harmoniously, and obey their tradition. They believe that if they do not obey it, surely, there will be an accident or difficulties in their life.The Baduy society consists of Inner Baduy and Outer Baduy.They place forward the harmonious relationship between men and women (husband and wife) with work sharing. The Baduy marriage also recognizes monogamy. The marriage partner is determined by father side, and the good marriage is in consanguinity. Divorce, according to the Inner Baduy, is only permitted by reason of death, whereas the Outer Baduy enable the divorce without reason of death. The Baduy women exist by making woven clothes. It shows that woman can work out of domestic affairs.Keyword: Baduy, Baduy woman, local wisdom, gender relation,harmony, monogamy

Filsafat Dan Konsep Kemitrasejajaran Di Indonesia

Abstract Female autonomy as humans, enforced by social norms and society is a result of a world that still follows traditional patriarchal paradigms. Males are still always luckier than women in a range of areas and this means that women do not receive the opportunity to use their autonomy to its optimal level. Violence and the violation of womens\u27 rights are factors in the identification of injustices towards women. It is extremely difficult in the current environment for women to carry out activities based on theirpotential as part of the world. Philosophy gives us insight that should be used to solve the aforementioned problem. However in reality, philosophy itself is formed by patriarchal paradigms. As one of the roots of Indonesian philosophy, javanesephilosophy states suwarga nunut neraka katut dan kanca wingking (heaven goes by hell follows and friends are left behind) meaning that women are second class members of society and are weak. In conclusion, the weakness ofphilosophy is that it is not able to break through thepatriarchal paradigm to build perceptions that are not gender bias

FENOMENA BUNUH DIRI TINJAUAN FILSAFAT MANUSIA (Studi Kasus Terhadap Fenomena Bunuh Diri Ibu dan Anak)

Suicide in philosophical anthropology is an existential fact of human behavior that individually she has autonomy of her judgment, it has not connection to good and bad ethically and right and wrong religiously. Suicide shows that there are no emphatically attitude of community to human life problems, it views just as an individual problem, so someone will be hopeless if she unable to solve her problems even if it an easy one. Suicide is an alternative and solution for an individual who has no support and emphatically attitude of others (community). Suicide done by a mother and her child is a reflection of complex problems of human life in community that unable to solve by her alone self. A mother has autonomy and responsibility for her child life, so when she judge to ending her life/misery, she has right of her child. The phenomena of suicide of a mother and her child necessarily understood as a “love for child” uniquely

MANUSIA SEBAGAI HOMO ECONOMICUS: REFLEKSI ATAS KASUS-KASUS KEJAHATAN DI INDONESIA

This research showed that First, ideally every man should act in a dual functions as individual beings as well as a social being. These dual functions of the real foundation for the building harmony in the life of a society. If lameness, especially the tendency of individuals includes positions as individual beings then building a life together can be as depicted in homo homini lupus, but building a harmonious society should be supported by common life, need, and give each other. Secondly, crimes in Indonesia are the fact how life in Indonesia has been overshadowed by very prominent self-interests. Personal interests which dominated by economic factors become a major influence in the crime trend. Indonesian human tendency their societies emphasize some aspects, but it turns out it's a proven fact that trend has begun to fade, although not all Indonesian people commit crimes. At least, homo economicus could be a tool to test the reality of Indonesian life. Third, Homo economicus is fully understood in an act that contradicts the notion homos socius. Homo economicus if not controlled will lead humanity in a situation of "war" as a Homo Homini Lupus

Pandangan Leo Tolstoy terhadap Wanita (Refleksi Pemahaman atas Makna Kebebasan dan Eksistensi Manusia di Masa Mendatang)

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Max Scheler’s Axiological Study on The Action of Changing Genitals in Humans (Transsexual)

One of the developments in modern science today is a surgery to change genitals in humans.This has become an important issue in society because of the pros and cons. The mostopposed groups are religious groups. Some countries have legalized this action while othershave not. The backgrounds of people deciding to change their genitals are twofold: first,because they feel they are in the “wrong body” where their behavior is contrary to thegenitals they have. Second, the development of genital devices is not perfect. That is why anaxiology study needs to be made on the decision to change the genitals in humans. Axiologyitself means the science or theory of the nature of values which investigates values in terms oftheir nature, their size, and their metaphysical status relating to their usefulness. In axiology,Max Scheler gave four levels of value, namely: (1) The value of “enjoyment” or “pleasure”(agreeable) and “dislike” or “displeasure” (disagreeable); (2) The value of vitality or welfareor life (vital feeling); (3) Spiritual values; (4) Holiness or holy value. Of the four values ofMax Scheler, it was found that the decision to change the genitals in humans does not havethe essence of any value except just the value of enjoyment or pleasure. That is, this kind ofaction actually denies the nature of existing values. The value of enjoyment obtained throughsex change surgery is actually only “mortal” or for a moment enjoyment because it isprecisely the disappointment that appears at the end. It is just the lowest value out of four.Therefore, the author suggested that those who feel themselves trapped in the “wrong body”are better off doing psychiatric and religious therapy so that the nature of the values that theyhave can be developed rather than making changes to the genitals

Migrasi Aksiologis dalam Interaksi antar Individu sebagai Dampak Covid-19

Artikel ini mengeksplorasi perubahan perilaku dalam interaksi manusia sebagai dampak pandemi Covid-19. Selain masalah perekonomian, pandemic Covid-19 juga menyentuh bidang kehidupan manusia yang lain, termasuk di dalamnya perilaku manusia. Tujuan dari artikel ini adalah untuk mengetahui perubahan perilaku manusia pada masa pandemi Covid-19 dan apa yang menjadi dasar pemikiran perubahan. Metode yang digunakan adalah sistematis-refleksif, dengan observasi sebagai data atau sumber utama yang kemudian direfleksikan secara filosofis. Ada tiga temuan dari ekplorasi perubahan perilaku sebagai dampak pandemi Covid-19. Pertama, terjadi perubahan dasar pertimbangan perilaku manusia dalam interaksi antar manusia, yaitu dari nilai-nilai kesopanan atau sopan santun menjadi nilai-nilai kebaikan. Kedua, apa yang baik (etika) menjadi fondasi baru dalam tatanan pergaulan antar manusia pada masa pandemi Covid-19 menggantikan apa yang sopan atau pantas (etiket

The Concepts of Nosarara Nosabatutu in the Kaili Community : Inspiration for Religious Harmony in Indonesia

This article aims to describe the local wisdom and values of Nosarara Nosabatutu in the Kaili community in Central Sulawesi using an axiological perspective as an inspiration for religious harmony in Indonesia. This research employs a qualitative method in the field of philosophical axiology. The object of research material is the teaching of nosarara nosabatutu, and the formal object is the theory of objectivism of values. The analysis shows that family values are at the vital value level, while the value of unity is at the spiritual value level in the Schelerian hierarchy. Both values indicate spiritual sentiments and spiritual preferences. Nosarara teaches individuals to love others as their brothers, as reflected Kaili’s term of sararata le or sararata ia which means s/he is a family. Spiritual nosabatutu teaches one to take care of the family property as shared wealth and also keep other people's secrets because everyone in the Kaili ethnic group comes from the same womb and lives from the same treasure as a family

Tradisi Ziarah Kubro Masyarakat Kota Palembang dalam Perspektif Hierarki Nilai Max Scheler

The background of this article is the local wisdom of people of Palembang city, in the form of a tradition called Ziarah Kubro (The Great Pilgrimage) which actually contains philosophical values but in practice it is still understood as merely a ritual. This article aims to analyze the Ziarah Kubro tradition employing perspective of Max Scheler’s hierarchy of values. This article provides indepth analysis regarding the values contained in the tradition of Ziarah Kubro using descriptive analytics as a form of literature review. Results of the study suggest that Ziarah Kubro tradition contains philosophical values, namely the value of pleasure, vitality, spirituality, and religius. Based on Max Scheler hierarchical perspective, religius values are the highest values upheld by the people of Palembang City. These values can be sensed through preferences influenced by the feelings of love and hate. This preference has implications towards the attitudes of the Palembang people who always carry out and preserve this tradition to the next generation in the hope of attaining blessings and increasing religious life in society

Conflict Of Interest” dalam Pendaftaran Merek di Lingkungan DJKI

Trademark registration is an effort to protect intellectual property rights (HAKI) which is regulated, approved, and managed by the Directorate General of Intellectual Property, Ministry of Law and Human Rights of the Republic of Indonesia (DJKI Kemenkumham RI). Trademark is one of intellectual property, where the problem that often occurs in trademark registration is that the trademark registrar is not the creator of the mark. This study seeks to see the Conflict of Interest behind trademark registration as an ethical issue. The urgency of this research is to determine the ethical basis to policy recommendations that can overcome conflicts of interest that occur between brand registrants and brand creation as a creative process. This research is a literature research with a case study approach of Citayam Fashion Week, to examine the Conflict of Interest between brand creators in the interest of protecting creative works and brand registrants in the interest of utilizing economic value. It is hoped that this Conflict of Interest can provide an overview of ethical issues in trademark registration, so that later it can provide policy recommendations that can help resolve disputes over intellectual property registration, especially trademarks