Impartiality, Close Friendships and the Confucian Tradition

This article explores the relationship between friendship and morality. Two ideas have been influential in the history of moral philosophy: the impartial standpoint and close friendship. These two perspectives on thought and action can conflict, however, and such a case is presented here. In an attempt to resolve these tensions, and understand the assumption that gives rise to it, I explore an alternative conception of moral conduct and friendship suggested by early Confucian thought. Within this account, moral conduct is that which aims at harmony, understood as the appropriate blending of different elements. This suggests a conception of friendship that realizes harmony through a focus on shared activities, and the quality of interaction achieved between people as they participate in shared social events. This account offers a novel way of conceptualizing friendship, which also avoids the tension between the impartial standpoint and close friendship

Characterisation of the Optical Turbulence at Siding Spring

Measurements of the optical turbulence profile above Siding Spring Observatory were conducted during 2005 and 2006. This effort was largely motivated by the need to predict the statistical performance of adaptive optics at Siding Spring. The data were collected using a purpose-built instrument based on the slope-detection and ranging method (SLODAR) where observations of a bright double star are imaged by Shack-Hartmann taken with the Australian National University 24 inch and 40 inch telescopes. The analysis of the data yielded a model consisting of a handful of statistically prominent thin layers that are statistically separated into the ground layer (37.5, 250m) and the free atmosphere (1, 3, 6, 9, 13.5 km) for good (25%), typical (50%) and bad (25%) observing conditions. We found that ground-layer turbulence dominates the turbulence profile with up to 80% of the integrated turbulence below 500 m. The turbulence tends to be non-Kolmogorov, especially for the ground-layer with a power law index of $\beta \sim 10/3$. The mirror/dome seeing can be a significant fraction of the ground-layer turbulence. The median atmospheric seeing, is around 1.2", in agreement with observational reports.Comment: 23 pages; accepted for publication in PAS

Adaptive Optics Simulations for Siding Spring

Using an observational derived model optical turbulence profile (model-OTP) we have investigated the performance of Adaptive Optics (AO) at Siding Spring Observatory (SSO), Australia. The simulations cover the performance for AO techniques of single conjugate adaptive optics (SCAO), multi-conjugate adaptive optics (MCAO) and ground-layer adaptive optics (GLAO). The simulation results presented in this paper predict the performance of these AO techniques as applied to the Australian National University (ANU) 2.3 m and Anglo-Australian Telescope (AAT) 3.9 m telescopes for astronomical wavelength bands J, H and K. The results indicate that AO performance is best for the longer wavelengths (K-band) and in the best seeing conditions (sub 1-arcsecond). The most promising results are found for GLAO simulations (field of view of 180 arcsecs), with the field RMS for encircled energy 50% diameter (EE50d) being uniform and minimally affected by the free-atmosphere turbulence. The GLAO performance is reasonably good over the wavelength bands of J, H and K. The GLAO field mean of EE50d is between 200 mas to 800 mas, which is a noticeable improvement compared to the nominal astronomical seeing (870 to 1700 mas).Comment: 15 pages; accepted for publication in PAS

The Wrong of Rudeness

Amy Olberding, The Wrong of Rudeness: Learning Modern Civility from Ancient Chinese Philosophy, Oxford University Press, 2019, 183pp., $29.95 (hbk), ISBN 9780190880965. Reviewed byAndrew Lambert, City University of New York, College of Staten Islan

The Challenge of Teaching Chinese Philosophy: Some Thoughts on Method

In this essay I offer an alternative perspective on how to organize class material for courses in Chinese philosophy for predominately American students. Instead of selecting topics taken from common themes in Western discourses, I suggest a variety of organizational strategies based on themes from the Chinese texts themselves, such as tradition, ritual, family, and guanxi (關係), which are rooted in the Chinese tradition but flexible enough to organize a broad range of philosophical material