AIN NI AIN: Kajian Sosio-Kultural Masyarakat Kei Tentang Konsep Hidup Bersama Dalam Perbedaan

Ain Ni Ain philosophy that symbolized as "fish" and " Bird" means eventhough the peopleof Kei have classified into various groups, the classification according by the powerinterest and regional, as well as the interests of level, and religion, but they are one in apower- kinship.Even fish comes from a small community though, it still able to adapt to the other fisharound. It's a sign that, Kei people is easy to unite and to mingle with others in selfconfidence. Also the egg-laying birds as a symbol of unextinction people in Kei Islandswho will always have their descendant to inherit all the ancestral deal about Ain ni Aincontained in Customary Law Larvul Ngabal. That's the “fabric of society”of Kei Islands.Keywords: Ain ni Ain, Kinship, Plurality Value, Structural, Functional, Society, Kei-Eva

SOPI KE KOPI: MENGUBAH HABITUS MELALUI MODAL SOSIAL DALAM KEWIRAUSAHAAN

Kewirausahaan memiliki peran yang sangat penting di daerah paska konflik SARA,selain memberikan manfaat ekonomi juga memberikan manfaat sosial. Coffeeshop merupakansalah satu bentuk usaha yang memberikan manfaat sosial bagi masyarakat di Kota Tobelo,Kabupaten Halmahera Utara. Pada tahun 2016, Tampoeroeng Coffeeshop yang dikenalsebagai ruang diskusi publik yakni tempat berkumpul dan berdiskusi pemuda pemudi di KotaTobelo. Tampoeroeng Coffeeshop merupakan inisial dari kalimat Torang Anak Marahai PunyaCoffeeshop. Tampoeroeng Coffeeshop menjadi katalisator perkembangan usaha coffeeshop diKota Tobelo, hal tersebut dapat dilihat dari berkembangnya usaha coffeeshop pada tahun 2017.Mempertimbangkan hal tersebut, penelitian ini bertujuan untuk mengkaji manfaat sosial dariperkembangan kewirausahaan dan sektor pariwisata di Kota Tobelo sebagai daerah paskakonflik, menggunakan metode kualitatif–studi kasus. TeknikPengumpulan data menggunakan wawancara mendalam, observasi dan studi dokumen.Hasil penelitian ini menunjukan bahwa Tampoeroeng Coffeeshop merupakan usaha yang didirikanoleh lima orang pemuda dengan tujuan untuk “mengkopikan Tobelo” atau mengubah gayahidup pemuda atau pemudi dari kebiasaan konsumsi minuman keras (sopi) menjadi kebiasaankonsumsi kopi, sekaligus mempererat hubungan persaudaraan dan keakraban antar umatberagama. Untuk menarik pemuda pemudi, pengusaha Tampoeroeng Coffeeshop menggunakanstrategi pemasaran bauran. Selain itu, pengusaha Tampoeroeng Coffeeshop juga memanfaatkanjejaring, kepercayaan dan nilai-nilai budaya lokal untuk mempertahankan usaha menghadapitantangan persaingan antar usaha coffeeshop di Kota Tobelo

INTERAKSI SOSIAL BERBASIS AGAMA (Studi Sosiologis Bentuk Interaksi Sosial Antar Pemeluk Agama di Dusun Porot, Desa Getas, Kecamatan Kaloran, Kabupaten Temanggung)

Interaction is the essence of social life. Without interaction between individuals, daily activities will not run well. Religion is a form of real interaction that exists between individuals in everyday life. The formulation of the problem in this research is first, what are the forms of social interaction of Christians, Muslims and Buddhists in Porot hamlet, Second, what are the supporting and inhibiting factors of social interaction of Christians, Muslims and Buddhists in Porot hamlet. In this study using qualitative methods, with data collection methods of observation, interviews and documentation. This study uses Emile Durkheim's theory of religion. The results of this study indicate that the people in Porot hamlet always put forward an attitude of tolerance with people of different religions. Religion-based social interaction in Porot hamlet is based on religious activities, social activities, cultural activities and also activities held by institutions such as the PKK, posyandu, RT/RW groups and so on. From these activities and meetings, there is communication and social contact between the people in Porot hamlet. Factors supporting the occurrence of religion-based social interaction in Porot hamlet are internal factors and external factors. Internal factors due to personal needs that require social interaction while external factors due to meetings held by certain institutions. The inhibiting factor for social interaction based on religion in Porot hamlet is due to the busyness of the community.Interaksi adalah inti dari kehidupan sosial. Tanpa adanya interaksi antar individu maka aktivitas sehari-hari tidak akan berjalan dengan baik. Agama merupakan salah satu bentuk interaksi nyata yang terjalin antar individu dalam kehidupan sehari-hari. Rumusan masalah dalam penelitian ini adalah pertama, apa saja bentuk-bentuk interaksi sosial pemeluk agama kristen, islam dan buddha di dusun Porot, Kedua apa saja faktor-faktor pendukung serta penghambat interaksi sosial pemeluk agama kristen, islam dan buddha di dusun Porot. Dalam penelitian ini menggunakan metode kualitatif, dengan metode pengumpulan data observasi, wawancara dan dkoumentasi. Penelitian ini menggunakan teroi agama Emile Durkheim. Hasil penelitian ini menunjukan bahwa masyarakat di dusun Porot selalu mengedepankan sikap toleransi dengan masyarakat yang berbeda agama. Interaksi sosial Berbasis agama di dusun Porot di dasari adanya kegiatan keagamaan, kegiatan sosial, kegiatan budaya dan juga kegiatan yang diadakan oleh lembaga seperti PKK, posyandu, kumpulan RT/RW dan lain sebagainya. Dari kegiatan dan pertemuan tersebut sehingga terjadi komunikasi dan kontak sosial antar masyarakat di dusun Porot. Faktor pendukung terjadinya interaksi sosial Berbasis agama di dusun Porot adalah faktor Internal dan faktor Eksternal. Faktor Internal karena kebutuhan pribadi yang mengharuskan terjadinya interaksi sosial sedangkan faktor Eksternal karena danya pertemuan yang di selenggarakan oleh lembaga tertentu. Faktor penghambat ientraksi sosial Berbasi agama di dusun Porot di karenakan kesibukan masyarakat

MODAL SOSIAL KELUARGA BEDA AGAMA (Studi Sosiologis Tentang Relasi Pergaulan Anak dari Pasangan Beda Agama di Salatiga)

Children who tend to pick and choose friends even discriminate based on race, social level, or religion because there is discomfort felt by the difference. All that can arise due to the effects of the influence of parenting parents in educating , even overly restrictive attitude of parents their children so that the children difficult to associate with the outside world . In this study focused on how the parents of this form of interfaith couples and families build social capital such as trust, norms and networks, then applied to the child as a provision in the child to relate socially. This study is a descriptive study with a qualitative approach. Sources of data obtained interviews with informants or sources of interfaith couples, children of interfaith couples and their peers relations of children of interfaith couples. Data collection using secondary data in the form of complementary data related documents and regulations related to the problem under study. Data analysis techniques using data reduction, data display, and data verification. Social capital is the result of negotiations that formed the differences, one of which is the difference of religion. The results of these negotiations are formed in feeling comfortable with each other, love each other, love each other, expectations, take risks to achieve common goals, and tolerance. Religious differences in a family that is not a problem, but the difference was actually accepted as a reality of life to be thankful for, and helped shape the attitudes and behavior of children in the neighborhood association, which become more tolerant of differences, attitudes budge to reduce conflicts at the same time not obtrude one another , trusting and trustworthy.. Keywords : social capital , trust , norms , networks , family , social relationships of children

Partisipasi Masyarakat dalam Pembangunan Pariwisata

Penelitian ini fokus menguraikan proses peralihan bentuk partisipasi dari tingkat individu menjadi kelompok serta proses pengorganisasian kelompok Museum Pemerhati Sejarah Perang Dunia Ke II menjadi pengelola Museum Trikora dan Sejarah Perang Dunia Ke II di Wawama Daruba untuk mencapai tingkatan partisipasi kekuatan publik dalam pembangunan pariwisata Kabupaten Pulau Morotai. Penelitian ini menggunakan metode Kualitatif melalui pendekatan studi kasus. Teknik Focus Group Disscussion (FGD) digunakan untuk mengidentifikasi kendala yang dihadapi kelompok dalam proses pencarian maupun operasional museum mini. Teknik trianggulasi digunakan untuk memeriksa kesesuaian data hasil wawancara mendalam, data hasil observasi dengan data hasil studi dokumen milik Kelompok Museum Pemerhati Sejarah Perang Dunia ke II sehingga memperoleh informasi yang valid dan kredibel

DALE ESA

The village Bokonusan is the location on the Semau Island and the district of Kupang, East Nusa Tenggara. Norma and refers to the contructual obligations between members of society in accordance with the rules of the costums, trust that refer to expectation and goals together in building in accordance with the values of mutual cooperation of solidarity of the community. As for the porpouse of research to, give me a description of application of the local Dale Esa in the life together in the village Bokonusan, as well as explain the elements of what is contained in the wisdom of Dale Esa as social capital in communities Bokonusan village. The method used is a qualitatve and approach to the contructivism oh the research descriptive aksplanative. Interwoven ily tradition, a marriege, birth, death, a new garden work (teh management of the land) and conflic resolution. The application of valeu to keep in daily life as from of social interaction. In the wisdom of Dale Esa the cooperation between the community refers to social relationships between societies so that, the social network, the obligation, prohibition, the rigth have, between members of the community to help each other as a from social norm, the emergance of the hope and goals together to build together as result the trust

KIPRAH POLITIK PARTAI GERINDRA (Studi Tentang Strategi Pemenangan Calon Legislatif Terpilih Partai Gerindra dalam Pemilu 2014 di Kota Salatiga)

Elections (elections) in addition to the circulation succession is understood as a five-yearly political as well as a means of popular sovereignty, and "judgment day." The day of the judgment in question is the decision of the electorate to choose or not choose a candidate and a certain party in the elections. Generra party in Salatiga is a newcomer to accept the consequences of judgment day in the 2009 election in the absence of prospective members that qualify as his legislative members of DPRD Salatiga. But the reality of defeat turned the elections in 2014, with 4 chairs of DPRD of Salatiga. "It's a victory strategy, candidates become relevant for the investigation. Researchers used the concept of habitus, capital, and the realm of actor Pierre Bourdieu as a tool of analysis. This research aims to answer how the strategy of winning candidate elected legislative members from the party of Generra, and factors that affect the winning strategy. research method used was qualitative research with the kind of descriptive and eksplanatory.  Based on the results of the analysis, some important findings in this study are: a). strategy of appeasement actors largely determined by the habitus and capital utilization of economic, social, cultural, and symbolic by the actors; b). capital-capital utilization in order to seize the capital in a field looks in two pattern (the actor uses the power of capital economic, cultural, and symbolic as the base form, build and exploit the network in order to gain recognition and legitimacy of the voters to add and accumulate capital-capital and c). dominant factors affecting the image of the actors is: victory party Gerindra and figure of Prabowo, the image of the actor, and a solid team to win. Keywords: Legislative Elections, Candidates Elected, Generra DPC, Winning Strategies, Habitus, Capital, The Realm Of The Acto

BENDERA MERAH PUTIH DALAM ARAREM (Studi Sosiologis Tentang Makna Simbolik Bendera Merah Putih dalam Upacara Pembayaran Maskawin pada Masyarakat Desa Ambroben, Distrik Biak Kota)

Ararem is a Papuan identity (Ambroben, Biak), meaning of payment process of a dowry. Ararem in the practice "requires" the family and relatives of men marching procession accompanied by dancing and singing usher in dowry to the family home women who want to marry. In this ceremony one of the conditions is the use of Red and White Flag, a symbol of Indonesian national identity. This reality becomes problematic because ararem is not a state ceremony. Some of the findings in this study are: a). the flag is interpreted as a "rubber stamp" function validate dowry delivered by the male to the female; b). Meaningful giver "message" that the dowry was ready paid. So, depth meaning as "means of exchange" and mark the handover of dowry; c). Meaningful appreciation and respect for the new identity, which became Indonesia; d). Meaningful expression of fear and self defense; e) meaningful protection and security. The use of the flag is influenced by several factors, namely: a). Tradition; b). Fear and self-defense; and c). Protection and security. Key words: Red White flag, simbolic, identity, Dowry , Ararem , Ambroben , integration of Papua into Indonesi

Sopi ke Kopi: Mengubah Habitus melalui Modal Sosial dalam Kewirausahaan

Kewirausahaan memiliki peran yang sangat penting di daerah paska konflik SARA, selain memberikan manfaat ekonomi juga memberikan manfaat sosial. Coffeeshop merupakan salah satu bentuk usaha yang memberikan manfaat sosial bagi masyarakat di Kota Tobelo, Kabupaten Halmahera Utara. Pada tahun 2016, Tampoeroeng Coffeeshop yang dikenal sebagai ruang diskusi publik yakni tempat berkumpul dan berdiskusi pemuda pemudi di Kota Tobelo. Tampoeroeng Coffeeshop merupakan inisial dari kalimat Torang Anak Marahai Punya Coffeeshop. Tampoeroeng Coffeeshop menjadi katalisator perkembangan usaha coffeeshop di Kota Tobelo, hal tersebut dapat dilihat dari berkembangnya usaha coffeeshop pada tahun 2017. Mempertimbangkan hal tersebut, penelitian ini bertujuan untuk mengkaji manfaat sosial dari perkembangan kewirausahaan dan sektor pariwisata di  Kota Tobelo sebagai daerah paska konflik, menggunakan metode kualitatif–studi  kasus. Teknik Pengumpulan data menggunakan wawancara mendalam, observasi dan studi dokumen. Hasil penelitian ini menunjukan bahwa Tampoeroeng Coffeeshop merupakan usaha yang didirikan oleh lima orang pemuda dengan tujuan untuk “mengkopikan Tobelo” atau mengubah gaya hidup pemuda atau pemudi dari kebiasaan konsumsi minuman keras (sopi) menjadi kebiasaan konsumsi kopi, sekaligus mempererat hubungan persaudaraan dan keakraban antar umat beragama. Untuk menarik pemuda pemudi, pengusaha Tampoeroeng Coffeeshop menggunakan strategi pemasaran bauran. Selain itu, pengusaha Tampoeroeng Coffeeshop juga memanfaatkan jejaring, kepercayaan dan nilai-nilai budaya lokal untuk mempertahankan usaha menghadapi tantangan persaingan antar usaha coffeeshop di Kota Tobelo.   Katakunci : Strategi Pemasaran; Modal Sosial; Coffeeshop; Start-up Bussiness