SOLIDARITAS SOSIAL DAN AGAMA PADA MASA PANDEMI COVID-19 DI MANADO

Artikel ini mendeskripsikan mengenai solidaritas sosial dan agama pada masa pandemi Covid-19 di Manado, dengan menggunakan metode penelitian kualitatif yang bersifat deskriptif. Melalui penelitian ini ditemukan bahwa solidaritas sosial agama, masyarakat Kristen dan Islam di manado telah terlaksana dengan baik sehingga menjadi solusi bagi mereka yang sedang terdampak Covid-19. Agama telah berperan sebagai agen perubahan, agen pemersatu dan agen pembangkit solidaritas sosial di tengah masyarakat. Solidaritas sosial di Manado terbentuk atas agama yang kuat, diwariskan secara berkelanjutan sepanjang sejarah hadirnya gereja dan mesjid di Manado sampai sekarang. Penelitian ini memanfaatkan pemikiran Emile Durkheim tentang solidaritas sosial, khususnya tipe mekanik dan organik dan gambaran agama di Manado yang memiliki solidaritas sosial yang sehat. Hasil penelitian dalam artikel ini adalah bahwa solidaritas sosial yang dikemukakan oleh Emile Durkheim bermanfaat untuk memahami solidaritas sosial pada masa pandemi covid-19,  agama berkaitan dengan sikap, motivasi dan tindakan masyarakat dalam mendemonstrasikan solidaritas sosial bagi sesamanya, solidaritas sosial adalah solusi bagi masyarakat dunia pada umumnya dan Indonesia pada khususnya ketika menghadapi bencana nonalam pandemi Covid-19

Implementing Ecotheology Through The Concept Of Hospitality In The Context Of Covid 19

This paper analyzes hospitality-based ecotheology in the framework of soil theology in a Covid-19 pandemic situation.The goal is for Christians to realize through biblical texts that humans are the image of God (Imago Dei) which contains the responsibility to embody God's character in the process of hospitality to nature.This research uses descriptive method and argumentative comparison using literature study.In the end, the author proves that with hospitality Christians can treat nature as a friend by building a triangular relationship between humans and God, humans and fellow humans and humans and nature as a form of love, and is supported by the success of ecotheology so far. the Covid-19 pandemic. This action starts from oneself, the church, and society with a responsible attitude, protecting, caring for and living in harmony with nature

Eksistensi Agama Malesung di Minahasa

This paper describes the Malesung religion as a civil religion in Minahasa. The original religion of the Minahasa tribe is called by many names. It is not known who the founders of this religion are. According to old stories of the Menesung (Minahasa) people, Malesung religious practices have existed since the days of Karema, Lumimuut and Toar. It is known that the karema was the first elder guardian or priest/priest. Furthermore, religious affairs were handed over to the makarua siouw group. However, since the extraordinary incident occurred and was followed by the pinabetengan incident, there was a mixture of the 3 groups (Makarua Siouw, Makatelu Pitu and Pasiowan Telu). The aim of civil religion research in Minahasa is the Malesung religion, to get to know and know more about the Malesung religion. This research is influenced by the theory of civil religion, and serves to find out about the existence of the Malesung religion. The research method used is qualitative research with a descriptive approach. Sources of data from books and journals. It is hoped that the results of this research can help us to know and know more about the existence of the Malaesung religion as a civil religion in Minahasa

Kontribusi Gereja Masehi Injili di Minahasa (GMIM) Eben Haezer Buntong dalam Menangani Krisis Ekologi di Tateli

This article aims to analyze and describe the involvement of the Evangelical Christian Church in Minahasa (GMIM) Eben Haezer Buntong in caring for the earth, especially in dealing with the ecological crisis in the Tateli region. The method used is qualitative descriptive by utilizing observation and interviews as data collection techniques. It becomes a church calling to care for, preserve and be responsible for this earth. Man is the image and likeness of God, assigned as a caretaker of the earth and not as a destroyer of the earth. Preserving the environment is the responsibility of everyone, parties and organizations, especially the church. GMIM's example, which has formulated and demonstrated according to its capacity the importance of maintaining harmony in human and environmental relations and socializing congregation members to care about their environment should be an inspiration. Through this research it was found that GMIM Eben Haezer Buntong has contributed to the maintenance of the earth through congregational programs such as the youth cleaning program once every three months, men's work for fathers, women's work for mothers, clean Friday, and planting trees. This study recommends not cutting trees carelessly and maintaining the quality of the springs

MERAJUT TANAMAN OBAT KELUARGA DALAM BINGKAI PENDIDIKAN EKOLOGI

This study aims to analyze the results of ecological education research on the use of family medicinal plants in the GMIM Kakaskasen Maranatha Church. Education ranging from children to old age in cultivating family medicinal plants that are believed to have great benefits. Family medicinal plants are useful for preserving nature, the greening movement, herbs and medicines for human health. The method used in this study is a qualitative method with participatory observation techniques, in-depth interviews with four members of the congregation and literature studies such as books, journals, theses, internet. The results of this study indicate that ecological education in cultivating family medicinal plants does not attract the attention of young people, but is of interest to elderly mothers and women to mothers. The impact of ecological education as a marker of human reconciliation with nature. Apart from oneself, church and culture play a role in educating and preserving nature

KONTRIBUSI MR. ALEXANDER ANDRIES MARAMIS BAGI NEGARA KESATUAN REPUBLIK INDONESIA

Abstract The Unitary State of the Republic of Indonesia (NKRI) has distinctive cross-ethnic, religious and cultural characteristics that govern sovereignty of people's lives. The founders of the Unitary Republic of Indonesia represented the whole of the Indonesian people governing common life based on Pancasila as the philosophical and ideological basis of the Unitary Republic of Indonesia. Indonesia is a large country that has a history and historical figures. One historical figure is Mr. Alexander Andries Maramis (Mr. A. A. Maramis) who contributed to the independence of Indonesia and helped to form the basis of the State. The purpose of this study is (1) to know the life history and contribution of Mr. A. A. Maramis for the Republic of Indonesia. (2) Changes that occur after the contribution of Mr. A. A. Maramis for the Republic of Indonesia. This research uses the historical method with a descriptive approach through data analysis techniques, interviews, documentation and literature study. This paper is about to reveal that Mr. A. A. Maramis has an identity as a native of Minahasa (North Sulawesi) fighting for the independence of the Indonesian Nation both nationally and internationally. This is seen in nationalist identities and attitudes as markers of his struggle and for later generations. This article concludes that the next generation needs to build a collective memory of Mr. A. A. Maramis as a national hero who contributes to the value of humanity and nationalism. Keywords : A. A. Maramis, contribution, NKRI, nationalism, identity

Transformasi Pengucapan Syukur: Identitas dan Relasi Sosial Era Pandemi Covid-19 di Tomohon

This paper describes the transformation of gratitude: identity and social relations during the Covid-19 pandemic era in Tomohon. The expression of gratitude to God Almighty (Opo Empung Wailan Wangko) was inherited from the ancestors of the Tou (people) of Minahasa for the yields obtained in the form of offerings. This one gratitude is done every one person in social relations and cultural integration. This article aims to analyze the transformation of gratitude carried out in Tomohon during the Covid-19 Pandemic era. This study reveals the social identity theory from the sociological paradigm by Steph Lawler (2014) which functions as a relationship between relatives as individuals, which in this study is called family, basudara. The article data uses field research with the method of observation and in-depth interviews. The results of the research are expected to help the government and society in preventing Covid-19 so as to minimize consumptive lifestyles and maintain distance. There are three values ​​that are useful for building life, namely the value of brotherhood, mutual cooperation (mapalus) and spirituality

PERILAKU SOSIAL DI ERA COVID-19

Artikel ini bertujuan untuk menganalisis hasil penelitian mengenai perilaku sosial anggota jemaat di era Covid-19. Beberapa bulan terakhir ini, Covid-19 melanda dunia termasuk di Gereja Masehi Injili di Minahasa (GMIM). Pelaksanaan peribadatan jemaat GMIM Siloam Taratara dilaksanakan di gedung gereja. Peribadatan yang melibatkan banyak orang menggunakan protokol kesehatan yang ketat. Dalam ibadah kolom dan kategorial anak, remaja, pemuda, Ibu, Bapak belum dilaksanakan. Ini merupakan upaya memutus rantai penyebaran Covid-19 di daerah Taratara yang sedang meningkat. Ibadah dilaksanakan dalam makna sebagai ungkapan syukur atas kehidupan yang diberikan Tuhan dengan membangun relasi sosial dan perilaku sosial jaga jarak di masa pandemi ini. Metode yang digunakan yaitu metode kualitatif dengan teknik penelitian observasi partisipatif, wawancara dan studi pustaka. Tulisan ini hendak mengungkapkan bahwa perilaku sosial di era Covid-19 dilakukan oleh jemaat GMIM Siloam Taratara yang berdampak dalam kehidupan keluarga dan masyarakat yang nampak dalam relasi sosial dan simbol. Terdapat tiga nilai dalam membangun perilaku sosial yakni nilai kemanusiaan, nilai penyembuhan psikis, dan nilai kesadaran kolektif