Utility Manning: Young Filipino Men, Servitude and the Moral Economy of Becoming a Seafarer and Attaining Adulthood

To get a job as a seafarer in the global maritime industry, thousands of male Filipino youths work for free as ‘utility men’ for manning agencies that supply seafarers to ship operators around the world. Based on ethnographic fieldwork and approached from a moral economy perspective, this article examines how manning agencies and utility men differentially rationalize this exploitative work (utility manning). Manning agencies use it as a technology of servitude that, through physical and verbal abuse and other techniques, enforces docility to prepare utility men for the harsher conditions on-board a ship. In contrast, utility men use it as a technology of imagination, gleaning from it a capacity to shape their future. Faced with few social possibilities in the Philippines, they deploy servitude as a strategy for attaining economic mobility and male adulthood

Utility Manning: Young Filipino Men, Servitude and the Moral Economy of Becoming a Seafarer and Attaining Adulthood

To get a job as a seafarer in the global maritime industry, thousands of male Filipino youths work for free as ‘utility men’ for manning agencies that supply seafarers to ship operators around the world. Based on ethnographic fieldwork and approached from a moral economy perspective, this article examines how manning agencies and utility men differentially rationalize this exploitative work (utility manning). Manning agencies use it as a technology of servitude that, through physical and verbal abuse and other techniques, enforces docility to prepare utility men for the harsher conditions on-board a ship. In contrast, utility men use it as a technology of imagination, gleaning from it a capacity to shape their future. Faced with few social possibilities in the Philippines, they deploy servitude as a strategy for attaining economic mobility and male adulthood

Women 'like parched earth in need of rain' and who relax by working: gossip and the surveillance of Filipino seafarer wives' morality and mobility

Research on the impact of male emigration on stay-behind wives shows that gossip, which transnational migration intensifies, surveils the women's morality and constricts their mobility. Based on semi-structured interviews supplemented by field observations, this article examines the impact of gossip on the lives and experiences of stay-behind Filipino seafarer wives. First, it looks into how the women negotiated an environment in which their morality became dominated by the need to keep their reputation as faithful wives intact. As women whose husbands were away for long periods of time, they were seen as being 'like parched earth in need of rain' and therefore susceptible to temptation and seduction. Second, it examines how through dibersyon─activities that translated work into recreation— they counteracted the constricting effects of gossip on their mobility without compromising their perceived morality. The article concludes with a reflection on the contradiction the women’s negotiation of gossip creates: they inadvertently help to maintain gendered conceptions of morality and mobility while simultaneously working around the gender ideological and normative boundaries gossip enforces

Relational autonomy: kinship and daughters-in-law negotiating affinity with their mothers-in-law

Research on mother- and daughter-in-law relationships has primarily focused on the conflict between the two. This article highlights the empowering potential of daughters-in-law of this problematic relationship by examining the struggle of Filipino seafarers’ wives to exercise agency and achieve autonomy in the context of living with their mothers-in-law. Drawing on in-depth semi-structured interviews, it analyses the women’s project for autonomy within kinship, that is, an autonomy deeply embedded in intersubjective relations through the conceptualisation of kinship as ‘cultures of relatedness’, which explicitly attends to the negative aspects of kinship. Three dimensions of their experiences are discussed: breaking their silence/talking back; becoming their husband’s designated recipient of their remittances; and having their own house. Their experiences demonstrate the importance of retaining normativity in the conceptualisation of kinship as relatedness

Imagination and the culture of migration in Ilocos, Philippines

Discussions of a culture of migration in the Philippines present it to mean a predisposition to migrate and focus on the migrants. Through the prism of the experiences of seamen’s wives in an Ilocos town, experiences narrated through interviews, this article aims to cut a conceptual space in which to examine the relationship between left-behind women and the culture of migration. Examining the women’s persistent references to settlement migration to Hawaii against which their husband’s labor migration as seafarers is compared, this article provides a discussion of a culture of migration among Ilocanos that has been vitally shaped by the socio-economic possibilities brought about by Ilocano migration to Hawaii beginning in the early 20th century. Consequently, it offers historical and cultural specificity to scholarly discussions of the Philippines’ culture of migration, which remains pitched at the national level

Communication and Filipino Seamen’s Wives Imagined Communion and the Intimacy of Absence

Seamen’s wives know absence very well. Their lives are striated by it. Based oninterviews with seamen’s wives conducted in Ilocos Norte, thisarticle investigates the communicative practices obtaining amid absence and separation, and the wives’ activities that bring their husbands home and bring “home” to their husbands. It examines how new communication technologies, particularly the cellphone, have engendered new ways of becoming present and intimate. For seamen’s families, cellphone-mediated intimacy creates a space of imagined communion, which becomes the locus of the reproduction of family and affective ties and is itself the result of these emotional and material activities

The Philippines and seafaring labour export : state, non-state and international actors in the assembly and employability of Filipino seafarers

Based on interviews, this article examines the Philippines as a sending state from the perspective of seafaring labour export. It analyses how the outsourcing of seafaring labour and global regulation of standards of seafarer education, training and certification have broadened and deepened the involvement of international actors in Filipino seafar-ing labour. It situates these developments in two phases of seafaring labour migration, thereby clarifying the role of these international actors and their relationship with state and non-state actors. These international actors have influ-enced Philippine policy on seafaring labour and employ-ment, are vitally involved in assembling Filipino seafaring labour through their investment in maritime education and training and are determining Filipino seafarers' employabil-ity through their inspection of Philippine compliance with the STCW convention. Compliance with this international instrument mobilised the state to reshape the functioning of its agencies to revitalise its capacity as a sending state