Cult Statuary in the Judean Temple at Yeb

A revisitation of the Yeb archives with an eye to the question of cult statuary. The present article inventories the state of the question and makes several constructive suggestions. Its primary contributions are: to address the Yeb evidence, even preliminarily, to the debate over Yhwh statuary in the Jerusalem temple; to make a fresh interpretation of TAD A4.7/8; and to reread other key textual data for information about statuary

What happened to Kemosh?

What happened to Kemosh in the era after Moab’s loss of political independence? The present article first argues that this question is of interest to scholarship on the Hebrew Bible because Kemosh and Yhwh were initially twinlike: both were patron deities of Iron Age Levantine kingdoms and shared various similarities of profile. As such, comparing the postnational history of Kemosh and Yhwh can help to isolate the historical and intellectual events without which Yhwh would presumably have developed along similar lines to Kemosh. This article next argues that both deities underwent »the Greek interpretation« by becoming identified with their equivalent in the Greek pantheon. But unlike Kemosh, Yhwh’s evolution included a counterbalancing force, i.e. inscripturation. Because prophetic oracles and regional stories about Kemosh were never gathered into an authoritative corpus, Kemosh became the Greek god Ares, without remainder

Götter, Tempel und Kult der Judäo–Aramäer von Elephantine: archäologische und schriftliche Zeugnisse aus dem perserzeit-lichen Ägypten

A review of Angela Rohrmoser's book, Götter, Tempel und Kult der Judäo–Aramäer

Holy Mutability: Religionsgeschichte and Theological Ontology

The Christian community characteristically confesses the constancy of God. But historians of religion know by contrast that the deity Yhwh evolved over time. How might scholars who belong to both these camps negotiate the disconnect? This essay seeks an answer by staging a moment of complementarity between Religionsgeschichte and OT theology. First it considers two cases in which the discourses of each discipline mirror one another by narrating the same event of deity change: Ps 82 and Yhwh’s greater mercy through exile. Second, it provides a sampler of two theological ontologies that countenance “holy mutability”: the open theism of Terence Fretheim and the evangelical historicism of Eberhard Jüngel

Royally Enticing, Royally Forgetting: The Contribution of Psalm 45 within Its Canonical Context

What is the contribution of Psalm 45 within its canonical context? What is Psalm 45 doing in, and what is it doing for, the First Korahite Collection (Pss. 42–49)? These are the questions this article engages. In common with scholarship on the “shape and shaping” of the Psalter, the article seeks a form of coherency across the First Korahite Collection. But instead of framing such coherency in terms of a unified drama or running characters, the article takes a rhetorical approach; it attends to imperative verbs as well as to each psalm’s metareferences (i.e., selfdescriptions). On the basis of these features as well as the psalm superscriptions, this article suggests that the First Korahite Collection exhibits a sustained pedagogical interest and summons its readers to practice memory-work. Psalm 45 encourages the receipt of instruction through its desirable kingly persona and, uniquely in the Collection, it calls for the negative counterpart of remembering, that is, forgetting

The Value of Egyptian Aramaic for Biblical Studies

Biblical Aramaic accounts for a small fraction within the two-testament Christian Bible. Studying it would seem therefore to present a modest value for biblical studies, and Egyptian Aramaic, a nonbiblical counterpart from the same historical era, even more so. The present article argues, however, that comparing Egyptian Aramaic with biblical texts sharpens understanding of the Bible’s distinctive theological profile. It demonstrates the value of Egyptian Aramaic through two comparative case studies: the first is lexically-focused and traces the contrast between “former” (as in, “former times”; Hebrew ראשון//Aramaic √קדם (and “latter” in Haggai and in several Aramaic letters from the Egyptian island of Elephantine. The second is more genre focused and engages with the transmission of royal traditions, especially promissory oracles to the king, in post-monarchic texts: namely, biblical royal psalms and the Egyptian Aramaic Papyrus Amherst 63

A Sharp Break: Childs, Wellhausen, and Theo-referentiality

Julius Wellhausen proposed a “sharp break” between ancient Israelite religion and early Judaism: for him, the eighth-century prophets were the “spiritual destroyers of old Israel” and the forerunners of early Judaism. The biblical theologian Brevard Childs rejected Wellhausen’s reconstruction and insisted instead that “very strong theological continuity” characterized the development of Israelite religion from its outset. Numerous contemporary theological interpreters share Childs’s perspective. However, a “Wellhausen renaissance” is currently underway in the study of Israelite religion and early Judaism. This situation poses an unresolved challenge for theological interpretation, at least of the kind that Childs advocated. The present article addresses this dilemma. It first inventories Childs’s reasons for opposing Wellhausen’s sharp break, which emerge from Childs’s vision for scriptural “theo- referentiality.” Secondly, it tests whether Childs’s theological insights, the very same that led to his repudiation of Wellhausen, might accommodate Wellhausen’s historical claim. The final result is to set Wellhausen and Childs, historical reconstruction and theological interpretation, in a noncompetitive relationship

The Forgotten Female Figurines of Elephantine

In spite of renewed scholarly interest in the religion of Judeans living on the island of Elephantine during the Persian period, only one recent study has addressed the religious significance of the fired clay female figurines discovered there. The present article seeks to place these objects back on the research agenda. After summarizing the history of research, it also makes a new appraisal of the role of these objects in the religious life of Elephantine Judeans. Two factors prompt this reevaluation: first, newly found examples of the same figurine types; and second, Bob Becking’s recent research on Elephantine Aramaic texts attesting the phenomenon of “lending deities.

Blow-up profile of rotating 2D focusing Bose gases

We consider the Gross-Pitaevskii equation describing an attractive Bose gas trapped to a quasi 2D layer by means of a purely harmonic potential, and which rotates at a fixed speed of rotation $\Omega$. First we study the behavior of the ground state when the coupling constant approaches $a\_*$ , the critical strength of the cubic nonlinearity for the focusing nonlinear Schr{\"o}dinger equation. We prove that blow-up always happens at the center of the trap, with the blow-up profile given by the Gagliardo-Nirenberg solution. In particular, the blow-up scenario is independent of $\Omega$, to leading order. This generalizes results obtained by Guo and Seiringer (Lett. Math. Phys., 2014, vol. 104, p. 141--156) in the non-rotating case. In a second part we consider the many-particle Hamiltonian for $N$ bosons, interacting with a potential rescaled in the mean-field manner $--a\_N N^{2\beta--1} w(N^{\beta} x), with$w$a positive function such that$\int\_{\mathbb{R}^2} w(x) dx = 1$. Assuming that$\beta < 1/2$and that$a\_N \to a\_*$sufficiently slowly, we prove that the many-body system is fully condensed on the Gross-Pitaevskii ground state in the limit$N \to \infty$

Modelling credit spreads with time volatility, skewness, and kurtosis

This paper seeks to identify the macroeconomic and financial factors that drive credit spreads on bond indices in the US credit market. To overcome the idiosyncratic nature of credit spread data reflected in time varying volatility, skewness and thick tails, it proposes asymmetric GARCH models with alternative probability density functions. The results show that credit spread changes are mainly explained by the interest rate and interest rate volatility, the slope of the yield curve, stock market returns and volatility, the state of liquidity in the corporate bond market and, a heretofore overlooked variable, the foreign exchange rate. They also confirm that the asymmetric GARCH models and Student-t distributions are systematically superior to the conventional GARCH model and the normal distribution in in-sample and out-of-sample testing