Parasites, pawns and partners: disability research and the role of non-disabled researchers

Important methodological questions are raised by the act of researching disablement. Disability research has attracted much methodological criticism from disabled people who argue that it has taken place within an oppressive theoretical paradigm and within an oppressive set of social relations. These issues are of heightened significance for non-disabled researchers and bear many similarities to those faced by researchers investigating barriers to the social inclusion of women, Black and ‘Third World’ peoples. Such challenges have led to the development of an ‘emancipatory’ research paradigm. Six principles of emancipatory research are identified and the authors’ own research projects are critically examined within this framework. A number of contradictions are identified and an attempt made to balance the twin requirements of political action and academic rigour

Einstein's unpublished opening lecture for his course on relativity theory in Argentina, 1925

In 1922 the University of Buenos Aires (UBA) Council approved a motion to send an invitation to Albert Einstein to visit Argentina and give a course of lectures on his theory of relativity. The motion was proposed by Jorge Duclout (1856-1927), who had been educated at the Eidgenossische Technische Hochschule, Zurich (ETH). This proposal was the culmination of a series of initiatives of various Argentine intellectuals interested in the theory of relativity. In a very short time Dr. Mauricio Nirenstein (1877-1935), then the university's administrative secretary, fulfilled all the requirements for the university's invitation to be endorsed and delivered to the sage in Berlin. The visit took place three years later, in March-April 1925. The Argentine press received Einstein with great interest and respect; his early exchanges covered a wide range of topics, including international politics and Jewish matters. Naturally, the journalists were more eager to hear from the eminent pacifist than from the incomprehensible physicist. However, after his initial openness with the press, the situation changed and Einstein restricted his public discourse to topics on theoretical physics, avoiding some controversial political, religious, or philosophical matters that he had freely touched upon in earlier interviews.. [abridged].Comment: Published version available at http://www.universoeinstein.com.ar/einsteinargentina.ht

Dances on the Edges of Modernism

When modernism started to become the major paradigm in the western world, western theatre also took part in the development. Realism, a child of modernism, soon became the mainstream of the theatrical expression. As soon as realism became established in the first-half of the 20th century, anti-realist movements flourished as reactions to the establishment. These movements were so diverse that it ranged from movements which were purely artistic such as what was done by Edward Gordon Craig until those that were political like what was proposed by Bertolt Brecht (1992)

The myth of 'the myth of Irish neutrality': deconstructing concepts of Irish neutrality using international relations theories

A number of academics, journalists and political elites claim that Irish neutrality is a 'myth', and many also characterise public support for Irish neutrality as 'confused' and 'nonrational'. This 'unneutral' discourse in the academic literature and mainstream Irish media is based on an academic thesis, that of an Unneutral Ireland. The Unneutral thesis constructs a particular concept of neutrality in order to draw its conclusion that Ireland is 'unneutral'. Using a poststructuralist approach--a rarity in the discipline of International Relations (IR)--this paper deconstructs concepts of Irish neutrality using a framework of IR theories. The results show that the concept of neutrality put forward in the Unneutral Ireland thesis and the dominant discourses on Irish neutrality are based on a hegemonic IR theory, the theory of neorealism, rather than on seemingly 'objective' scientific research methods. The paper concludes that non-realist theories and approaches may provide a better understanding of Irish neutrality and of the dynamics of public support for Irish neutrality

Organizing as Improvisations (Methodological Temptations of Social Constructivism)

Academic communities in social sciences are still dominated byneo-positivist paradigm, but communities of practice developing socialconstructivism have started to redress paradigmatic imbalances.According to the latter man-made organizational reality is processualand saturated with sensemaking (Weick). Social constructivistssucceeded in reconstructing complex organizational disasters andcontributed to organizational innovation and change (for instance inthe wake of ICT challenges). They belong to postmodernist critics ofmodernity's failure to regulate social development and contribute to abetter understanding of organizing (e.g. implementing a new technologyor managing knowledge production) as patchworking and improvising. Inspite of discriminating practices, they survive in academiccommunities.critical theory;managerialism;improvisation;relativism;social constructivism

Karl Polanyi in Budapest: On his political and intellectual formation

Copyright © Archives Européennes de Sociologie 2009.A major thinker and inspiring teacher, Karl Polanyi's contributions have long been influential in a variety of disciplines, notably economic sociology and economic history. Two of his innovations, substantivist economic anthropology and the “double movement thesis,” are recognized as seminal. All of the works for which he is known, however, were written late in life, when in exile, and very little is known of his Hungarian writings, virtually none of which had, until now, been translated. Despite his fame, the biographical literature on Polanyi remains modest: some studies provide invaluable insights, yet all are brief. This article attempts to make some headway in remedying these lacunae. It sketches the contours of that extraordinary historical-geographical conjuncture in which he was formed, and explores his intellectual and political engagements in the Galilei Circle and the Radical Bourgeois Party. It seeks in particular to elucidate the complex roles played by questions of nation, ethnicity and class in the life of the young Karl Polanyi

Two Orders of Things: Wittgenstein on Reasons and Causes

This paper situates Wittgenstein in what is known as the causalism/anti-causalism debate in the philosophy of mind and action and reconstructs his arguments to the effect that reasons are not a species of causes. On the one hand, the paper aims to reinvigorate the question of what these arguments are by offering a historical sketch of the debate showing that Wittgenstein's arguments were overshadowed by those of the people he influenced, and that he came to be seen as an anti-causalist for reasons that are in large part extraneous to his thought. On the other hand, the paper aims to recover the arguments scattered in Wittgenstein's own writings by detailing and defending three lines of argument distinguishing reasons from causes. The paper concludes that Wittgenstein's arguments differ from those of his immediate successors; that he anticipates current anti-psychologistic trends; and that he is perhaps closer to Davidson than historical dialectics suggest