The Epistemological Contribution of the Transcendental Reduction

AbstractIn order to appreciate the rich implications of the transcendental reduction, one has to distinguish the different contexts where it acquires different meanings. The present paper focuses on a particular epistemological context and clarifies the contribution of the reduction within this context. The contribution consists in the formulation and solution of the problem of exhibiting the evidence supporting the belief in the world's existence. In a nutshell, world-experience grounds the world-belief and world-experience entails a bedrock of experience legitimizing the positing of others. I argue that this contribution is possibly an enduring achievement of Husserl's transcendental philosophy against common objections that are raised against it. I show that both the necessity and the viability of the transcendental reduction are a consequence of the general structure of critical examination. Overall, a picture of Husserl's philosophy emerges that emphasizes embodiment, intersubjectivity, and facticity without giving up the rigor of radical epistemological analysis, aiming at overcoming both naïve pseudo-problems and subtle forms of dogmatism

Review of \u3cem\u3eKant and Phenomenology\u3c/em\u3e

Photograph of Ted on Barker's Ark, taken Campion Hill site, 13 May 1961 close up portrait. A3

Husserl’s Theory of the Phenomenological Reduction: Between Life-World and Cartesianism

This essay attempts a renewed, critical exposition of Husserl\u27s theory of the phenomenological reduction, incorporating manuscript material that has been published since the defining essays of the first generation of Husserl research. The discussion focuses on points that remain especially crucial, i.e., the concept of the natural attitude, the ways into the reduction (and their systematics), and finally the question of the meaning of the reduction. Indeed, in the reading attempted here, this final question leads to two, not necessarily related, focal points: a Cartesian and a Life-world tendency. It is my claim that in following these two paths, Husserl was consistent in pursuing two evident leads in his philosophical enterprise; however, he was at the same time unable to systematically unify these two strands. Thus, I am offering an interpretation which might be called a modified departure from Cartesianism reading that Landgrebe proposed in his famous essay from the 1950s, in which he was clearly influenced by Heidegger (a reading that is still valid in many contemporary expositions of Husserl\u27s thought). This discussion should make apparent that Husserl\u27s theory of the phenomenological reduction deserves a renewed look both in light of material that has since appeared in the Husserliana and in light of a new incorporation of the most important results of recent tendencies in Husserl research

Sporting embodiment: sports studies and the (continuing) promise of phenomenology

Whilst in recent years sports studies have addressed the calls ‘to bring the body back in’ to theorisations of sport and physical activity, the ‘promise of phenomenology’ remains largely under-realised with regard to sporting embodiment. Relatively few accounts are grounded in the ‘flesh’ of the lived sporting body, and phenomenology offers a powerful framework for such analysis. A wide-ranging, multi-stranded, and interpretatively contested perspective, phenomenology in general has been taken up and utilised in very different ways within different disciplinary fields. The purpose of this article is to consider some selected phenomenological threads, key qualities of the phenomenological method, and the potential for existentialist phenomenology in particular to contribute fresh perspectives to the sociological study of embodiment in sport and exercise. It offers one way to convey the ‘essences’, corporeal immediacy and textured sensuosity of the lived sporting body. The use of Interpretative Phenomenological Analysis (IPA) is also critically addressed. Key words: phenomenology; existentialist phenomenology; interpretative phenomenological analysis (IPA); sporting embodiment; the lived-body; Merleau-Pont

Objectivity: its meaning, its limitations, its fateful omissions

In this text, we explore the guiding thread of the volume "Objectivity after Kant" by first discussing how the main question pertaining to transcendental objectivity arose at the Centre for Critical Philosophy. This exposition takes the form of a microhistorical genealogy, from which the main ideas pursued in the research conducted at this Centre can be distilled. In the second part, we briefly sketch how the different contributors have addressed this question. Its purpose is to facilitate the reader’s navigation through the variety of topics and perspectives addressed throughout this volume, and incite further reflection on the central issue it pursues

Epistemology of General Relativity

For Einstein, simplicity is the main criterion in the theoretical choice when the experiments and observations do not give sufficiently clear indications . Univocity in the theoretical representation of nature should not be confused with a denial of the underdetermination thesis. The principle of univocality played a central role in Einstein's formulation of general relativity. According to Einstein, a constructive theory offers a constructive model for phenomena of interest. A principle theory consists of a set of well-substantiated individual empirical generalizations. He states that this was his methodology in discovering the theory of relativity as the main theory, the other two principles being the principle of relativity and the principle of light. DOI: 10.13140/RG.2.2.17942.5024

The Philosophy of Social Market Economy: Michel Foucault's Analysis of Ordoliberalism

Michel Foucault’s lectures at the Collège de France in 1978–1979 centered on the analysis of power with regard to liberalism. Foucault especially focused on German ordoliberalism and its specific governmentality. Although Foucault’s review of the ordoliberal texts, programs, and books is very faithful, there are some occasional “schematic” simplifications. Our paper will evaluate Foucault’s constitution of an ordoliberal “archive”, though more emphasis will be put on the general importance of the phenomenological orientation in Walter Eucken’s work. Hence, three tasks will guide our paper: first, an analysis of Foucault’s position; second, the phenomenological foundation of the ordoliberal discourse compared to the 18th century liberal discourse, i.e. the way in which Walter Eucken received Husserl. Third, our paper shall raise the subject of the mutual historical-epistemological complementation of philosophy and economics by taking Foucault’s analysis as the starting point. Furthermore, the consequences of a phenomenological, “eidetic” order of the economy will be discussed, focusing mainly on the expansion of competition in social domains. --Foucault,Husserl,Eucken,ordoliberalism,eidetic order of the market,social market economy