Reading “On Time and Being” to Construct the ‘Missing’ Division III of Being and Time – or “time and Being” –

This paper will articulate the conditions of thinking about the transition of Division II in Heidegger’s Being and Time in order to imagine the architecture of the missing Division III, which never appeared in the published Part I of Being and Time. The paper explores questions of temporality, historical temporality, and Heidegger’s confrontation with Hegel at the end of Being and Time while enlisting the resources of his very late lecture of 1962 – “On Time and Being” – to lay down the conditions of possibility to reconstruct the missing Division III. The paper argues that this feat has yet to be adequately accomplished given 90 years that have elapsed since the publication of Being and Time

The Phenomenology of Religious Life: From Primary Christianity to Eastern Christianity

In this paper I attempt a reading of Heidegger’s interpretations of St. Paul’s Epistles in light of the distinction between Eastern and Western thought. To this end, I suggest that Heidegger’s recourse to the Paulinic texts represents his endeavor to gain access to the original structures of life by circumventing the metaphysical framework of Greek (Plato’s and Aristotle’s) thought. Thus, I argue that by doing this, Heidegger actually approaches the Eastern way of thinking, i.e. a non-metaphysical alternative. In order to better understand what defines Eastern thought, I discuss in some detail Zizioulas’s interpretations of temporality in Eastern Christianity. Along the lines of this different understanding of temporality, the proximity of Heideggerian thought can be seen. Finally, I show that the importance of my argument lies in that it can open a possible research path for what Heidegger in his latter works calls “the other beginning.

A day’s time: the one-day novel and the temporality of the everyday

This essay presents an investigation of the one-day-ness of the one-day novel—to ask what the effects of this temporal frame, in literary form, might be. I approach this question largely through the developing critical field of everyday life studies, in particular on literature and the everyday. There is a surprising paucity of literary criticism focused specifically on the narrative of the single day, and in this essay I launch further discussions of the form, particularly insofar as instances of the one-day novel can also (paradoxically) be read as novels of the everyday. In particular, I argue the one-day novel offers a model for a narrative that operates at a graspably human scale, having a particular capacity to reveal, attend to, and explore the apparently nonproductive or passive elements of everyday life; and that the form also interrogates on the capacity (or otherwise) for individuals to assert agency therein. Finally, I explore the paradoxical future orientation of the apparently bounded and closed single-day narrative structure

Action and semantics of time in agro-ecology

In the systemic approach, the system is perceived as an action or a collection of overlapping actions expressed in reference to Time, Space, and Morphology (or Energy). When the system is studied by different disciplines, the referentials differ, as well as the semantics of terms used to describe the action. In order to establish the vocabulary of a collection of actions involving several disciplines, we propose a formal method for describing each action. The linguistic-based method enables (i) transcription of the literal description of an action in a semantic network, and (ii) building of a vocabulary in a formal setting. The method is illustrated through a complex biological system, i.e. the mutualistic relationship between two vine pests, while focusing particularly on temporality. The method provides a support for implementing multidisciplinary around a complex system. (Résumé d'auteur

Enacting Productive Dialogue: Addressing the Challenge that Non-Human Cognition Poses to Collaborations Between Enactivism and Heideggerian Phenomenology

This chapter uses one particular proposal for interdisciplinary collaboration – in this case, between early Heideggerian phenomenology and enactivist cognitive science – as an example of how such partnerships may confront and negotiate tensions between the perspectives they bring together. The discussion begins by summarising some of the intersections that render Heideggerian and enactivist thought promising interlocutors for each other. It then moves on to explore how Heideggerian enactivism could respond to the challenge of reconciling the significant differences in the ways that each discourse seeks to apply the structures it claims to uncover

Rhizomatic Time and Temporal Poetics in American Beauty

This essay deals with the temporality of film through an examination of narrative, structure and image in Sam Mendes’ film American Beauty (2000), referring to both Gilles Deleuze and Henri Bergson‘s work on time. I argue that the repetition of formal elements (images, settings, colours, shapes, and textures) creates a kind of internal rhyme that is suggested appeals to human aesthetic rhythmic sensibilities and invites the spectators imaginative interplay. This temporal pattern speaks of a particularly human rhythmic design, and provides an escape from the ‘standardised, context free, homogeneous’ clock time ‘that structures and times our daily lives’.</jats:p

Working career progress in the tourism industry : temp-to perm transitions in Spain

In this article, we analyze the dynamics of temporary workers’ transitions into permanent contracts for workers related to the tourism industry. For this purpose, we use an administrative retrospective dataset from Spanish Social security records. Results show that while individuals with a weaker attachment to the tourism industry achieve open-ended contracts sooner than in most other industries, on the contrary, it takes more time to those with a greater attachment to the tourism industry to exit from the temporary status. In addition, we find that for workers substantially engaged in the tourism industry, it takes more time to reach an open-ended contract when they have held between six and ten contracts in the past (as opposed to holding only one previous contract). On the contrary, for individuals with a weaker attachment to the tourism industry, holding between two and ten previous contracts implies a quicker exit from temporality