Missions, nationalism, and the end of empire

Title: Missions, nationalism, and the end of empire. Missions, nationalism, and the end of empire x, 313 p. Publisher: Grand Rapids ; Cambridge : Eerdmans, 2003

Dadabhai Naoroji – from economic nationalism to political nationalism

Dadabhai Naoroji (1825-1917) was among the leading Indian nationalist leaders who aroused the feeling of economic nationalism and propagated for it. The most instrumental in this regard had been his theory of drain. The paper studies this theory and its role in awakening the desire and movement to achieve economic nationalism. It also examines the stages through, which Dadabhai passed from economic nationalism to political nationalism or the self-rule which was his final call. The paper will conclude with a remark that economic nationalism and political nationalism are complementary and supplementary to each other and none will be realized in true sense of the word without the achievement of other.Economic Nationalism; Political Nationalism; Drain theory; Dadabhai Naorogy; Sir Syed ahmad Khan; Indian Economic Thought

Globalization, Expectations Model of Economic Nationalism, and Consumer Behavior

Purpose – The goals of the paper are to propose, measure, and empirically test the expectations model of economic nationalism. The model posits that economic nationalism is reflected in people’s expectations of their government, domestic firms, and the general public, in terms of restricting the activities of foreign firms. Design/methodology/approach – A confirmatory factor analysis is conducted to test the model, using the LISREL procedure. Findings – Results show acceptable fit for the proposed model. Reliability of each of the three dimensions of economic nationalism is in the acceptable range. A nomological validity test showed that economic nationalism is related to other constructs not included in the model. Research limitations/implications – A limitation of the model is that it is based on a single sample. Future studies can test the generalizability of model with samples from different countries. Practical implications – The implication of the study is that increasing globalization might lead to an increase in economic nationalism. Business executives, therefore, need to focus not only on the benefits that they will derive from entering a country, but also the benefits they will deliver to the domestic economy by entering the country. Originality/value – The paper presents an expectations model of economic nationalism. The model is based on the premise that people’s expectations of their government, domestic businesses, and the general public in terms of their role in restricting the activities of foreign firms are reflective of economic nationalism. The more people expect of these three players the more economically nationalistic they will be. The value of the paper is to researchers in international business and global marketing and to business executives involved in managing global operations

Music and nationalism

Unpublished manuscript book chapter related to the book Culture and Authenticity (2007), Oxford: Basil Blackwell

The Memory of Battle Surrounds You Once Again: Iowa Grand Army of the Republic Reunions and the Formation of a Pro-Union Nationalism, 1886-1949

Following the bloody years of the Civil War, veteran organizations became a breeding ground for nationalism making and memory shaping. Historians, like Caroline Janney and David Blight, have debated what these memories meant for northern veterans. Did members of the Grand Army of the Republic [G.A.R.], the Union veterans association, reconcile with the South over a shared whiteness, as Blight suggests? Or were the memories of Northerners less reconciliatory, as Janney argues? Using Iowa G.A.R. reunions as a case study, this article demonstrates that Union veterans were shaping a pro-Union nationalism distinct from the Lost Cause. From songs praising the moral rightness of the Union to speeches calling Confederates traitors and unpatriotic, Union veterans in Iowa created shared memories of their experiences. These shared memories formed the basis for a nationalism which remained distinctly pro-Union and anti-Confederate and which would be perpetuated well into the twentieth century by Iowa veterans even as a younger generation pushed for reconciliation

Prophets and Priests of the Nation: Naguib Mahfouz’s Karnak Café and the 1967 Crisis in Egypt

Similarities between religion and nationalism are well known but not well understood. They can be explained by drawing on Pierre Bourdieu's sociological theory in order to consider symbolic interests and the strategies employed to advance them. In both religion and nationalism, the “strategy of the prophets” relies on charisma while the “strategy of the priests” relies on cultural capital. In 20th-century Egypt, nationalism permitted intellectuals whose cultural capital was mainly secular, such as Naguib Mahfouz, to become “priests of the nation” in order to compete with the ʿulamaʾ for prestige and influence. However, it severely limited their autonomy, particularly after Nasser took power and became a successful nationalist prophet. Mahfouz's novel Al-Karnak, which explores the fate of the Nasser regime's political prisoners and the effects of Egypt's 1967 military defeat, reflects this limitation. Under a nationalist regime, the film adaptation of the novel contributed to Mahfouz's heteronomy

XIII. Political Liberalism and Nationalism, 1815-1871

The first half of the nineteenth century saw the emergence of two secular faiths which became key features of Western thought: political liberalism and nationalism- Their tenets were not wTiblly ne^ As~early as the lourteenth century when medieval feudalism was giving way to the rising national state, Marsiglio of Padua (c. 1275 - c, 1343) had announced that political authority was properly lodged in the people. The seventeenth century had produced in John Locke (1632-1704) a man whose ideas on government later became a wellspring for political liberalism. The same era also found nationalism accentuated by colonial rivalries and mercantilist doctrines. Later, the Enlightenment left a legacy to both political liberalism and nationalism. The philosophes had reflected on ways and means of broadening the basis for government founded to preserve those inalienable rights based on natural law. In addition, their attacks on Christian superstitions undermined popular respect for religion, thereby opening the way for a new object of reverence. [excerpt

XVII. The Transformation of Liberalism and Nationalism, 1871-1914

In the first half of the nineteenth century liberalism and nationalism were key concepts of the major political and economic movements within Western Civilization, As has been explained in the preceding chapter, by the end of the century new radical movements — socialism, syndicalism, and anarchism — had supplanted them on the extreme left of the political spectrum. By 1914 this new Left was a significant factor in many countries. However, it was still a minority movement and, for most people living in the Western World between 1871 and 1914, nationalism and liberalism were more important in determining the texture of politics. Even many conservatives now compromised with them. That these were not the same liberalism and nationalism which had been the watchwords of reform half a century before should not be surprising because the world in which they operated and often conquered had also changed. [excerpt

[Review of] Raymond L. Hall (Ed.). Ethnic Autonomy -- Comparative Dynamics: The Americas, Europe and the Developing World

Hall has done us a service in putting together this wide-ranging collection of essays on ethnic separatist movements. The volume is particularly timely because of the twentieth century paradoxes of the drive for global unity and nationalism, and nationalism and a blossoming of ethnic separatist movements. (The book is not unique. See, 6.9. Chester L. Hunt and Lewis Walker, Ethnic Dynamics: Patterns of Intergroup Relations in Various Societies, Learning Publications, Inc., 1979.

Serbian Orthodoxy Between Two Worlds

Orthodoxy has, by the Providence of God, been placed between Western Christianity, and Sunni Islam. Church nationalism (phyletism) has always been present in political and linguistic nationalism in the former Yugoslavia. The relationship between Serbian Orthodoxy, with Islam and Western Christianity is not satisfactory. In order to become satisfactory, it would be important for the Orthodox Church to create a new theology which would, primarily, be a theological (Orthodox) response to the signs of the times. However, this has not become the reality as of yet