"Home, Religion, Fatherland" : Movements of the Radical Right in Finland

This article charts the history of fascism in Finland and looks for the causes of its failure. Like most of its European contemporaries, Finnish nationalism was radicalized in similar processes which produced successful fascist movements elsewhere. After the end of the Great War, Finnish nationalists were engaged first in a bitter civil war, and then in a number of Freikorps-style attempts to expand the borders of the newly-made Finnish state. Like elsewhere, these experiences produced a generation of frustrated and embittered, radicalized nationalists to serve as the cadre of Finnish fascist movements. The article concentrates on the Lapua movement, in which fascist influences and individuals were in a prominent position, even though the movement publicly adopted a predominantly conservative anti-communist outlook centred on the values of home, religion and fatherland.Peer reviewe

Derivatives and Collateral: Balancing Remedies and Systemic Risk

The English title of the current article, “The Melancholy of the Past and Its Possibilities: Erla Husgafvel's Smaland Diaspora,” provides an idealogical backdrop to the tangled emigration to Sweden in 1946 of the Finland-Swedish ethnologist Husgafvel. Leaving Finland so close to the end of the Finnish wars was for her, the staunch Ostrobothnian, patriot, and conservative folklorist, a troublesome enterprise. Settling in Mariannelund, the small southern Sweden city now famous mainly for hosting the filming of Astrid Lindgren's 'Emil in Lonneberga' in the early 1970's (for which Erla and Ekka Husgafvel's handmade candles were used) in 1948, turned into a Husgafvel fairytale of another kind than Lindgren's stories about the lives and customs of Swedish kids. I discuss the Husgafvel metamorphosis of their 'colonized' site into a thirty-year-long exilic exposition of Ostrobothnian peasant customs and a patriotic market place in support of disabled Finnish war veterans with invited villagers as initiates, participants, and customers.

Vernacular museum: communal bonding and ritual memory transfer among displaced communities

Eclectically curated and largely ignored by the mainstream museum sector, vernacular museums sit at the interstices between the nostalgic and the future-oriented, the private and the public, the personal and the communal. Eluding the danger of becoming trivialised or commercialised, they serve as powerful conduits of memory, which strengthen communal bonds in the face of the ‘flattening’ effects of globalisation. The museum this paper deals with, a vernacular museum in Vanjärvi in southern Finland, differs from the dominant type of the house museum, which celebrates masculinity and social elites. Rather, it aligns itself with the small amateur museums of everyday life called by Angela Jannelli Wild Museums (2012), by analogy with Lévi-Strauss’ concept of ‘pensée sauvage’. The paper argues that, despite the present-day flurry of technologies of remembering and lavishly funded memory institutions, there is no doubt that the seemingly ‘ephemeral’ institutions such as the vernacular museum, dependent so much on performance, oral storytelling, living bodies and intimate interaction, nevertheless play an important role in maintaining and invigorating memory communities

Beyond East-West : marginality and national dignity in Finnish identity construction

Since the end of the Cold War it has become common for Finnish academics and politicians alike to frame debates about Finnish national identity in terms of locating Finland somewhere along a continuum between East and West (e.g., Harle and Moisio 2000). Indeed, for politicians properly locating oneself (and therefore Finland) along this continuum has often been seen as central to the winning and losing of elections. For example, the 1994 referendum on EU membership was largely interpreted precisely as an opportunity to relocate Finland further to the West (Jakobson 1998, 111; Arter 1995). Indeed, the tendency to depict Finnish history in terms of a series of ‘westernising’ moves has been notable, but has also betrayed some of the politicised elements of this view (Browning 2002). However, this framing of Finnish national identity discourse is not only sometimes politicised, but arguably is also too simplified and results in blindness towards other identity narratives that have also been important through Finnish history, and that are also evident (but rarely recognised) today as well. In this article we aim to highlight one of these that we argue has played a key role in locating Finland in the world and in formulating notions of what Finland is about, what historical role and mission it has been understood as destined to play, and what futures for the nation have been conceptualised as possible and as providing a source of subjectivity and national dignity. The focus of this article is therefore on the relationship between Finnish nationalism and ideas of ‘marginality’ through Finnish history

Settlement process of Afghan immigrant women based on cultural perspective in Finland

The study examined the settlement issues of Afghan immigrant women from a cultural perspective in Finland. The study explores the process of Afghan women settlement and focus on the cultural causes, aspects and the issues which make the settlement challenging and difficult for them. It also considers how these women face with these challenges during their settlement. The theoretical frameworks of this study are Frames for understanding settlement process and immigrant settlement experiences. The immigrant’s settlement experiences explain immigrant’s cultural challenges and the coping strategies which they use to deal with the cultural challenges. It also studies the services which immigrants receive during the process of their settlement such as social work services and migrations services during their settlement process which can make the process easier for immigrant women. This study is qualitative research where data was analyzed using content and thematic analysis. The data was collected from interview with six respondents. Participants in the study included six adult Afghans immigrant women who have resided in Finland more than 3 years .They were interviewed separately with open –ended in-depth interviews. The thesis explains the main cultural aspects which bring issues for Afghan women settlement (religion, language, discrimination, family…) and the cultural aspects which immigrants use in order to overcome their challenges (Religion, individual attributes, social support). The analysis of the interviews resulted in three core themes (1) cultural challenges (2) Personal coping strategies (3) Satisfaction level from receiving social services. The central argument of this study is about immigrants who face different challenges as soon as they left their countries. Beside self-awareness and having positive attitudes, immigrants need different kind of support in order to overcome these challenges and reach to a balance in their new lives. There is lack of knowledge about immigrants in between the people of countries which immigrants migrate and even between the service providers. There is a need for more comprehensive and multicultural knowledge about immigrants. People and service providers need to be more educated about immigrants in order to ease the process of their settlement after migration

Inward FDI in Finland and its policy context

From independence to the collapse of the Soviet Union, inward foreign direct investment (IFDI) in Finland was either marginal (1917-1939) or insignificant (1945-early 1990s). Throughout this period, the success of Finland's core production clusters in forestry, metal engineering, chemicals, and plastics was based on exports, not IFDI (or outward FDI). However, with the end of the Cold War and the globalization of Finnish industries (especially the mobile communications cluster) in a period of strong export-led economic growth, IFDI in Finland took off rapidly from the mid-1990s. This period of growth came to an end with the global crisis of 2008-2009. In 2009, the Finnish economy shrank roughly by 8%, the sharpest plunge since the country's civil war in 1918. The recovery since 2010 has been relatively strong in comparison to that in most European Union (EU) economies, but Finland remains vulnerable to the Eurozone crisis. Today, IFDI is seen as an untapped resource, and the Finnish Government hopes to develop an IFDI promotion strategy in cooperation with the private sector and integrated with the national innovation system