A revolution in gender and familial life : an analysis of socio-political and cultural factors on the contemporary Chinese family : a thesis presented in partial fulfillment of the requirements for the degree of Master of Philosophy in Sociology at Massey University

The aim of this study is to investigate gender relations and the family in contemporary China. More specifically it seeks to contextualise the contemporary Chinese family within a socio-historical, political and cultural analysis of China from the formation of the People's Republic of China in 1949. It uses a historical sociological methodology, on the basis of existing studies. It attempts to ascertain what has changed and what has stayed the same over the last fifty years, as well as to evaluate what Chinese families have gained and lost as a result of government reforms. With a different focus in each chapter, the study examines some of the ways the accelerated quest for modernity has impacted on the Chinese family and society. It explores family structure and the rapid changes currently taking place in dating, romance, and marriage, reproduction, child socialisation practices, and gender and family relationships. Far more than in most countries, the Chinese family plays a central role in economic relations and political ideology, which makes these changes especially consequential. One obvious impact of the government reforms on the Chinese family lifestyle was the preservation of traditional beliefs and practices, such as wedding and funeral ceremonies, ancestral worship and preferences for sons over daughters. Another impact discussed by this study has been the attempt to remake the Chinese family into an economic and social unit, depriving it of its traditional ideological, spiritual, and ritual significance. But the real challenge imposed by the current government, that may ultimately weaken or even fundamentally change the Chinese family, has been the birth control campaign. Socially and economically, this study shows that the well-being of many young couples especially rural couples, with only one daughter may be endangered when they could no longer carry out manual labour on their farm. The main conclusion from this analysis is that the family and its continuity still occupy the focal point in the lives of Chinese people

Capitalising on Bourdieu : how useful is his sociology?

Research questions: How Chinese Australians capitalise on resources (Capital) and negotiate Chineseness (habitus) through learning Chinese as a Heritage Language (CHL practice) in the lived world (field)? Are Chinese Australians’ Chineseness and their CHL learning co-constructed? What does ‘looking Chinese’ mean in Chinese Australians’ CHL learning? How do Chinese Australians learn CHL within the family milieu

The applicability of the decisional conflict scale in nursing home placement decision among Chinese family caregivers: A mixed methods approach

This study aimed to 1) examine relationships between uncertainty, perceived information, personal values, social support, and filial obligation among Chinese family caregivers faced with nursing home placement of an older adult family member with dementia; and 2) describe the applicability of the Decisional Conflict Scale in nursing home placement decision making among Chinese family caregivers through the integration of quantitative and qualitative data. We used a mixed-methods approach. Quantitative data analysis consisted of descriptive and correlational statistics. We utilized a thematic analysis for the qualitative data. Data transformation and data comparison techniques were used to combine qualitative and quantitative data. Thirty Chinese family caregivers living in Taiwan caring for an older adult with dementia participated in this study. We found a significant association among the quantitative findings, which indicated that perceived information, personal values, social support, and filial obligation, and nursing home placement decisional conflict. Mixed-method data analysis additionally revealed that conflicting differences existed between the traditional role of Chinese family collective decision making and the contemporary role of single family member surrogate decision making. Although the Decisional Conflict Scale can be utilized when exploring nursing home placement for an older adult with dementia among Chinese family caregivers, applicability issues existed regarding cultural beliefs and values related to filial piety and family collectivism. Findings strongly support the need for researchers to consider cultural beliefs and values when selecting tools that assess health-related decision making across cultures. Further research is needed to explore the role culture plays in nursing home decision making

The House of Kwee Sik Poo an Indonesian-Chinese Merchant From Pasuruan

The Kwee family is an old Indonesian-Chinese family from Pasuruan, in East Java, and one of a few merchant families of either Chinese or Arab ethnic origin which led successful lives in this small town in the nineteenth century. From their Chinese ancestral village, Liu Chuan in Fujian province, China, a Kwee ancestor travelled to Southeast Asia and settled in Pasuruan, probably in the eighteen century. As with many families who held important positions in the ethnic Chinese community, it also owned large homes, mostly in a mixed architectural style, called “eclecticism” and later in what was known as “the Indies-empire style”. The early family history is still clouded in mystery, as not much concrete information has survived. Its descendants worked hard and prospered and dealt among economic undertakings such as sugar production, opium sales, buying and selling of property and land as well as running pawnshops

Perceptions of Breast Cancer Screening in Older Chinese Women: A Meta-Ethnography

In Eastern Asia, as the incidence of breast cancer continues to increase yet compliance with breast cancer screening in older Chinese women who are at risk of early stage breast cancer is poor. This meta-ethnography explored breast cancer awareness, attitudes and breast screening behaviour in older Chinese women. Nine qualitative studies were appraised using CASP tools. Many Chinese women believed that illness is preordained, therefore mammography was a futile exercise. Older Chinese women held erroneous views of breast cancer, and believed that if they developed this form of cancer they would hide the disease from their family due to perceptions of bad luck and derision for both the cancer patient and their family. There is a great need for targeted breast health educational programmes for Chinese migrant women that educate women to participate in mammography and promote acculturation and health education. Future public health programmes need to target older Chinese women

MAINTAINING INDIGENOUS LANGUAGE THROUGH UNDERSTANDING THE PHILOSOPHY AND CULTURE

Overseas Chinese, as the third biggest tribe in Indonesia, and one of the big minority groups in other South East Asia countries, speak in various dialects in their daily life. Those dialects are their indigenous languages, based on their ancestors’. Most of them speak in Fukien (Hokkian) or Hakka dialects. Some of them even can speak in the both dialects. They prefer speak in those dialects to speak in Mandarin. The Chinese cultural value and philosophy which are taught by the parents and learned by the children continuously in the family take part in maintaining the indigenous language. Overseas Chinese are still using the language among their family and peer group who have the same cultural backgrounds. This paper will discuss in detail how and what efforts have been done by Overseas Chinese ‘Fukien’ and ‘Hakka’ society in Medan, in order to maintain their dialects, which strongly related and influenced by the Chinese philosophy and culture

My bitterness is deeper than the ocean : understanding internalized stigma from the perspectives of persons with schizophrenia and their family caregivers.

Background: It is estimated that 8 million of the Chinese adult population had a diagnosis of schizophrenia. Stigma associated with mental illness, which is pervasive in the Chinese cultural context, impacts both persons with schizophrenia and their family caregivers. However, a review of the literature found a dearth of research that explored internalized stigma from the perspectives of both patients and their caregivers. Methods: We integrated data from standardized scales and narratives from semi-structured interviews obtained from eight family-dyads. Interview narratives about stigma were analyzed using directed content analysis and compared with responses from Chinese versions of the Internalized Stigma of Mental Illness Scale and Affiliated Stigma Scale. Scores from the two scales and number of text fragments were compared to identify consistency of responses using the two methods. Profiles from three family-dyads were analyzed to highlight the interactive aspect of stigma in a dyadic relationship. Results: Our analyses suggested that persons with schizophrenia and their caregivers both internalized negative valuation from their social networks and reduced engagement in the community. Participants with schizophrenia expressed a sense of shame and inferiority, spoke about being a burden to their family, and expressed self-disappointment as a result of having a psychiatric diagnosis. Caregivers expressed high level of emotional distress because of mental illness in the family. Family dyads varied in the extent that internalized stigma were experienced by patients and caregivers. Conclusions: Family plays a central role in caring for persons with mental illness in China. Given the increasingly community-based nature of mental health services delivery, understanding internalized stigma as a family unit is important to guide the development of cultural-informed treatments. This pilot study provides a method that can be used to collect data that take into consideration the cultural nuances of Chinese societies

The Man at the Self-painted Window

This creative project is an autobiographical novel that tells the story of Hero Widjaja, a Chinese Indonesian man who embarks on his journey to Hong Kong, Macau, and Mainland China to find his true identity. Having raised in a pretty conservative Chinese Indonesian family background, Hero learns that there is an unfinished business in finding his identity as a Chinese Indonesian man. His parents unconsciously indoctrinate him to identify himself just like Mainland Chinese people. On the other hand, Hero surely does not have Chinese citizenship or even speak Mandarin. One morning, his father offers him a free trip to visit his relatives in Mainland China. Keeping the desire to find his true identity, Hero decides to take the trip and prove it himself whether he is eligible to regard himself as Chinese. I decide to use Erikson's stages of psychosocial development to identify Hero's identity crisis. This theory aims to help me create problems and believable characterization for my characters to represent the identity crisis that Chinese Indonesian people may have in real life. As for the genre, I decide to choose biographical novel as the genre of my creative work. I mix my personal family experiences as a Chinese Indonesian man with fictional elements so that I can still catch my readers' attention from the beginning to the end

A different capitalism? : Guanxi-capitalism and the importance of family in modern China

The emergence of Capitalism is said to always lead to extreme changes in the structure of a society. This view implies that Capitalism is a universal and unique concept that needs an explicit institutional framework and should not discriminate between a German or US Capitalism. In contrast, this work argues that the ‘ideal type’ of Capitalism in a Weberian sense does not exist. It will be demonstrated that Capitalism is not a concept that shapes a uniform institutional framework within every society, constructing a specific economic system. Rather, depending on the institutional environment - family structures in particular - different forms of Capitalism arise. To exemplify this, the networking (Guanxi) Capitalism of contemporary China will be presented, where social institutions known from the past were reinforced for successful development. It will be argued that especially the change, destruction and creation of family and kinship structures are key factors that determined the further development and success of the Chinese economy and the type of Capitalism arising there. In contrast to Weber, it will be argued that Capitalism not necessarily leads to a process of destruction of traditional structures and to large-scale enterprises under rational, bureaucratic management, without leaving space for socio-cultural structures like family businesses. The flexible global production increasingly favours small business production over larger corporations. Small Chinese family firms are able to respond to rapidly changing market conditions and motivate maximum efforts for modest pay. The structure of the Chinese family proved to be very persistent over time and to be able to accommodate diverse economic and political environments while maintaining its core identity. This implies that Chinese Capitalism may be an entirely new economic system, based on Guanxi and the family

Relational Incentives in Chinese Family Firms

This paper mainly discusses the choice of managerial compensation contracts in Chinese family firms. Relation or guanxi in Chinese language is an important factor that should be considered because it can bring the shirking cost to the relation-based manager and the caring cost to the owner under Chinese-style differential mode of association (“chaxu geju”). Our theoretical analysis shows that under some conditions it is optimal for the owner to choose the efficiency wage contract, and that under other conditions it is optimal for the owner to choose the share-based incentive contract.Managerial compensation, Efficiency wage contract, Share-based incentive contract, Relation (Guanxi), Chinese family firm.