26,275 research outputs found
My Awesome Austrian Adventure
This letter from returnee Timmy Prag explains the value of studying abroad in Austria
Paul J. Rainey: Northeast Mississippi\u27s Hidden Legend
Paul J. Rainey was a man of the 20th century who had it all. A fortune, land, ability to travel, and fame. He was a big game hunter who out did all others and a wildlife filmmaker who broke records and helped to finance the beginning of Universal Studios. While all his claims to fame were with hunting and filmmaking, Rainey went on to serve in the Great War as an ambulance driver, spy, and Captain in the British army. Rainey was originally from Ohio, but in 1901 he bought land in Northeast Mississippi. Here, Rainey established his Tippah Lodge and home. While his time in history was well documented in The New York Times, his legacy has been forgotten except in the northeast corner of Mississippi. In Tippah and Union counties, Rainey has become a local legend and mysterious 20th century man. Very little is understood or known about him, but this thesis breaks new ground. With research across the United States and interviews with local historians, Rainey comes to life through the pages of history. His hidden legend in Northeast Mississippi is hidden no more, but now laid out in a way that will encourage modern scholars to learn more about a man who has offered so much to the history of the world, but has been forgotten and covered by time. A literary figure as well as a legend, Rainey shows up in famous works of the Mississippi author, William Faulkner, and in Canadian poet WIlliam Service’s poetry. His legacy lives on and is now presented to the public for the first time in an academic format. Described as the real life great gatsby, Rainey lived a life of influence and fame in the 20th century and impacted the world with his skills, adventurous lifestyle, and northeast Mississippi legacy
ISER Working Paper 2009.1
In this report we calculate the economic importance of nature-based tourism in Southeast Alaska
as measured by business revenue. Our estimates are based on field research conducted during
2005, 2006 and 2007. We define nature-based tourism as those tourism activities for which the
natural environment is a significant input.1
Our key findings include the following:
• Nature-based tourism generates about 140 per visitor in Juneau to more than $2,600 per visitor on Prince
of Wales Island. These differences reflect the range of activities offered -- from half-day
excursions to multiple, overnight all-inclusive lodge stays.
• Nature-based tourism expenditures create a significant economic ripple effect that keeps
money circulating through the economy. This money supports jobs in marketing, support
services, food and beverages, accommodations, fuel sales, government, and other sectors.
• Communities are clearly striving to differentiate themselves and capitalize on local
amenities such as the Stikine River, Anan Creek, the LeConte Glacier, Tracy Arm,
Glacier Bay, Pack Creek and exceptional fishing and scenic opportunities.
• A large and growing portion of Southeast Alaska’s visitors are cruise ship passengers.
Both cruise passengers and independent travelers are similarly interested in nature-based
tourism services. The majority of cruise ship shore excursions offer nature-based
activities, from hikes and glacier viewing to flightseeing and forest canopy zip lines.
• Communities hosting large numbers of cruise passengers are actively developing new
and creative tourism products such as forest canopy zip lines and mountain biking while
those with fewer visitors tend to be focused on sport fishing. This appears to be the case
even if local amenities exist to support a broader range of business and visitor activities.
Thus, there appear to be unrealized opportunities in some communities, but these may
also reflect an inadequate visitor base upon which to risk additional investment.
• There is a complex and competitive system for pre-booking cruise ship shore excursions.
Businesses with exclusive cruise line contracts make price and tour information available
only to cruise passengers and often agree to sell tours only through the cruise line.• The tourism businesses in cruise ports of call that appear to be most successful either
have a cruise ship shore excursion contract or are catering to overnight (non-cruise)
guests with high-quality and high-value services. Examples of these types of businesses
include sport fishing lodges and multi-day yacht cruises.
• It is difficult to compete with established businesses holding existing cruise line
contracts. Despite this hurdle, a number of companies are offering creative new products
including zip lines through the forest canopy, glass-bottomed boats, and an amphibious
“duck” tour.
• Some operators attribute the increased interest in adventure activities to a change in
cruise ship clientele. In recent years, cruise companies have been catering to a younger
crowd, targeting families. In any event, increasing numbers of passengers are interested
in more active pursuits.
• Competition for cruise passengers exists both within and between communities, as people
are booking their shore excursions in advance and look at all the options. Sitka
companies mentioned they were carefully tracking zip line activity in Juneau and
Ketchikan, dogsled tours on the Mendenhall Glacier, and other activities to see which
market niche they could capture.
• There is some evidence that visitors are willing to pay premium prices for higher quality
experiences in more pristine environments. However, it is not clear what specific
attributes (seclusion, fishing experience, food, services, perceived exclusivity, and
environmental amenities) are the key components of this higher market value.
• It is possible to design a community-based tourism program that provides employment to
local residents as is occurring in Hoonah. However, Elfin Cove appears to bring in more
in gross revenues than Hoonah with about one-eighth as many visitors because Hoonah’s
operation relies on volume while Elfin Cove businesses rely on higher-priced fishing
lodge experiences. Day trips seem to be relatively higher cost, lower profit operations.
• Independent travelers appear to try to avoid crowds and many are repeat visitors. Most
tend to stay longer and have more open itineraries than those on cruise ships or organized
tours. These characteristics make independent travelers more difficult to contact.
• Independent travelers also appear to seek communities with fewer visitors and those that
they perceive to be more “authentic,” such as Petersburg, Wrangell, and communities on
Chichagof Islands. A lack of transportation capacity, whether on scheduled jets or on
ferries, may be limiting the opportunities for these smaller communities. Less marketing
may also be a factor limiting visits by independent travelers.
• The primary marketing mechanisms for smaller, non-cruise related businesses are the
internet and word of mouth. In addition, many customers return to the same fishing
lodge, yacht tour, or charter business year after year.
• Wildlife viewing is highly attractive to visitors due to spectacular scenery and abundant
wildlife including whales and other marine mammals. Companies in several communities
expressed a desire to move toward more wildlife viewing and sightseeing and away from
sport fishing. These operators preferred wildlife viewing as it was less stressful due to less pressure to catch fish. Some operators were making this shift, while others thought
they would not be able to match the revenue generated by sport fishing.
• Weather has a significant impact on business for companies whose tours are not prebooked
on cruise ships. Operators noted a marked difference between the sunny, dry
summer of 2004 and the remarkably wet summer of 2006. Visitors walking off a ship in
the rain were much less likely to go on marine tours or hikes in soggy conditions, and
seasonal revenues were down. Businesses with cruise contracts did not experience this
setback as passengers are not reimbursed for pre-sold tours when weather conditions are
poor. The one exception was flightseeing, where companies had to cancel tours due to
unsafe weather conditions.
• Promoting wildlife watching is an important marketing strategy for Southeast Alaska
communities. Visitors bureaus currently produce pamphlets with charismatic large
animals, such as whales and bears. Bureau staff cited studies showing the desire to see
wildlife was attracting a large portion of out-of-state visitors.
• A significant policy question emerging from this research is how the public lands might
be managed to increase the economic returns from tourism to residents of Southeast
Alaska communities, especially the smaller communities that can only accommodate
smaller numbers of visitors at one time. Bear viewing is one example of a high-value
activity that depends on controlled access to specific infrastructure.Alaska Conservation Foundation.
University of Alaska Foundation.
The Wilderness Society.Executive Summary / Introduction / Methods / Ketchikan / Juneau / Sitka / Norther Southeast Alaska Yachts / Chichagof Island / Prince of Wales Island / Petersburg / Wrangell / Conclusion
Mythology in the Middle Ages: Heroic Tales of Monsters, Magic, and Might
Myths of gods, legends of battles, and folktales of magic abound in the heroic narratives of the Middle Ages. Mythology in the Middle Ages: Heroic Tales of Monsters, Magic, and Might describes how Medieval heroes were developed from a variety of source materials: Early pagan gods become euhemerized through a Christian lens, and an older epic heroic sensibility was exchanged for a Christian typological and figural representation of saints. Most startlingly, the faces of Christian martyrs were refracted through a heroic lens in the battles between Christian standard-bearers and their opponents, who were at times explicitly described in demonic terms.The book treats readers to a fantastic adventure as author Christopher R. Fee guides them on the trail of some of the greatest heroes of medieval literature. Discussing the meanings of medieval mythology, legend, and folklore through a wide variety of fantastic episodes, themes, and motifs, the journey takes readers across centuries and through the mythic, legendary, and folkloric imaginations of different peoples. Coverage ranges from the Atlantic and Baltic coasts of Europe, south into the Holy Roman Empire, west through the Iberian peninsula, and into North Africa. From there, it is east to Byzantium, Russia, and even the far reaches of Persia. [From the publisher]https://cupola.gettysburg.edu/books/1065/thumbnail.jp
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Selling the African wilds : a history of the safari tourism industry in East Africa, 1900-1939
This dissertation examines the rise and development of the safari tourism industry in the British East Africa Protectorate (later Kenya) between 1900 and 1939. It shows how the establishment of British rule and the introduction of modern transportation technology made East Africa accessible and gradually transformed the region into a tourist attraction of great economic value that would come to be managed by imperial powers, advertised in a globalized marketplace, and visited by tourists who desired to hunt, photograph, and observe East Africa’s abundant wildlife on an adventure known as the “safari.” It became a lucrative business. Numerous outfitters, safari and travel companies, guides, and other safari workers entered the business and helped to make the industry a model of its kind in Africa. As the safari trade expanded and animal populations came under pressure, however, this industry began to adopt new, eco-friendly forms of wildlife tourism that could preserve the main elements of the tourist safari while reducing its toll on wildlife populations, a shift exemplified by the introduction of motorized tours, photographic and filmmaking safaris, and the quest to establish national parks. The research presented in this study, drawn from archival collections across three continents, demonstrates that the four decades between 1900 and 1939 became a crucial phase in the development of safari tourism in Kenya. During this time, safari tourism became a leading sector of the regional economy and gave rise to a highly developed commercial and institutional infrastructure that laid the foundations of modern wildlife tourism in Kenya. At the same time, the safari industry became a product of the British Empire, shaped by the laws, institutions, and attitudes of colonial rule. While the introduction of British rule and the arrival of British colonists promoted tourist development, built roads and railways, ensured a degree of security demanded by travelers, and linked foreign tourists with Africa, it also relegated indigenous Africans to subordinate positions in the industry, and forcibly relocated African settlements to make way for parks and tourist spaces. This meant that the prerogatives of the tourism industry often clashed with indigenous ideas of land use and economic management, instead serving the interests of the British community in Kenya who owned and controlled the trade. Thus, the development of safari tourism under the aegis of the British colonial state aided the material development of the industry, but also created economic, social, and racial inequalities that remain evident to the present day.Histor
The Indian in early American literature.
Thesis (M.A.)--Boston University
This item was digitized by the Internet Archive
“Among the Graves”: Constructing Community, Resistance, and Freedom on Nineteenth Century Plantation Burial Grounds
This paper examines the uses of plantation burial grounds by enslaved people. Drawing on the testimony in the Works Progress Administration Slave Narratives and nineteenth century narratives written by formerly enslaved people, I locate the grave as a space of resistance where enslaved people formed community, deliberately resisted plantation owner demands, and reinterpreted the meaning of freedom. In Chapter One, I identify the uses of burials grounds for funerals. From looking after the body, and preparing it, to traveling from other plantations to attend wakes and funerals, enslaved people transformed burial grounds into a space for community and the unbridled expressions of lamentation to escape enslavement. In relation to other spaces and practices on the plantation, enslaved people could gather there more openly and without as much oversight or secrecy. However, some plantation owners enacted restrictions around funerals, denying enslaved people the time to observe a death or the ability to conduct funerals. In Chapter Two, I discuss how enslaved people resisted these constraints and conducted funerals in whatever ways that they could. In extreme cases, owners responded violently to their gathering on burial grounds, but amid the contestations, enslaved people interpreted the space, not as a site of violence and death, but as one of escape and refuge. In Chapter Three, I explore how enslaved people used burial grounds to interpret freedom. In the graveyard, some hoped to find freedom in death, and reunion in afterlife
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