Dialogue \u27On The Ground\u27: The Complicated Identities and the Complex Negotiations of Catholics and Hindus in South India

Interreligious dialogue is a vital theological concern for the Catholic Church in India. Over the past three decades, church leaders, progressive theologians, and maverick monastics have experimented with various models and forms of interreligious dialogue. Quite distinct from these contrived institutional initiatives is the dynamic of intimate, subtle, and spontaneous ritual exchange and dialogue between ordinary Hindus and Catholics occurring in the arena of popular piety and rituals at the grassroots level - often in opposition to institutional norms and directives - that may be described as dialogue on the ground. In light of ethnographic research at the shrine of St. Anthony at Uvari in Tamil Nadu - that serves as a representative sample of regional shrines in rural south India - this essay focuses on the logic and grammar of a specific public ritual locally known as asanam as an illustrative case-study of the \u27dialogue on the ground,\u27 delineates the social and religious themes embedded in this ritual, and reflects on its implications for interreligious dialogue

Tensions in the practice of Marian Devotion between Clergy, Laity, and the Vatican: The maintenance of Catholic Social Structure in Gozo, Malta

In Gozo, Malta, tensions exist within the ritual system of Catholic Marian Devotion, observed through a disconnect between how laity practice Marian Devotion rituals and how the Vatican defines the practice of Marian Devotion. The local clergy, as intermediaries between the laity and the Vatican, negotiate between these groups to ensure the system's stability. In Gozo, this negotiation plays out through festa celebrations, devotional art, the dedication of ex-votos, and gendered distinctions. The clergy in Gozo mediate between the laity and the Vatican by tacitly accepting the laity's unsanctioned devotion practices while not actively participating, maintaining the balance of the social system of Catholic Marian Devotion in which they all operate.No embargoAcademic Major: Anthropological Science

Narasimha, Lord of Transitions, Transformations, and Theater Festivals: God and Evil in Hindu Cosmology, Myth, and Practice

This paper focuses on the multi-faceted nature of the divine depicted in Narasimha and the unique perspectives on God and evil offered by the myths of Narasimha, which is also subliminally represented within the religious practice and performance traditions associated with Narasimha

The Transitioning of Jewish Biomedical Law: Rhetorical and Practical Shifts in Halakhic Discourse on Sex-Change Surgery

This article examines discourse dynamics in Jewish law on sex-change surgery (SCS) and, in general, transitioning between genders. Orthodox medical ethics has moved beyond the abstract condemnation of SCS to the design of practical rules for transsexuals living in observant communities. The reasoning against SCS has also shifted, both in complexity and with implicit ties to Christian and secular tropes. By medicalizing or, conversely, spiritualizing the experiences of transgendered persons, a few Orthodox authors are opening up interpretive space for sympathetic responses to SCS. Such transitions reach their most elaborate expression in Israeli Orthodox rabbi Edan ben Ephraim’s 2004 monograph, Generation of Perversions, which has taken center stage in Orthodox deliberations on transsexuality. Overall, halakhic discourse seems to be moving in innovative, unavoidably interdiscursive directions

Core Aspects of Dance: Schiller and Dewey on Grace

Part of a larger project of constructing a new, historically informed philosophy of dance, built on four phenomenological constructs that I call “Moves,” this essay concerns the third Move, “grace.” The etymology of the word “grace” reveals the entwined meanings of pleasing quality and authoritative power, which may be combined as “beautiful force.” I examine the treatments of grace in German philosopher Friedrich Schiller, who understands it as playful, naive transformation of matter; and in American philosopher John Dewey, for whom it represents rhythmic organism/environment reversal. I conclude by showing how “grace” can be used in analyzing various types of dance, which in turn suggests transformational potential for philosophy, dance, and society as a whole

Not Judging by Appearances: The Role of Genotype in Jewish Law on Intersex Conditions

Jewish communities have always had children with intersex conditions, which involve atypical anatomic, chromosomal, or gonadal sex. In the last several decades, Orthodox rabbis have issued ad hoc rulings to assign sex to children and adults with intersex conditions. However, rabbinic texts reflect disunity over whether to assign gender, for the purposes of Jewish law, according to outward appearance or chromosomal makeup. This rabbinic controversy has been exacerbated by an increasingly complicated medical picture. Endocrinologists have diagnosed more than two dozen intersex conditions, across nine overarching congenital types. Such complexity makes it difficult for rabbis to make across-the-board decisions about gender assignment. This essay examines how rabbinic law may change because gender cannot be assigned consistently by chromosomal sex—despite the prevalence of this formulaic criterion in rabbinic opinions. Consequently, Jewish legal reasoning is poised to shift from a static reliance on chromosomal sex. The essay also considers the implications of this trajectory on Jewish law towards sex change surgery and transsexuals

The Maids, Nick---theatre of the absurd [Reviews of Jean Genet\u27s The Maids and Arthur Kopit\u27s The Questioning of Nick at the Studio Theater, Milwaukee]

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