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Within a scientistic view of the world, rituals and sacraments are suspect. They are often invoked as proof of the incompatibility of religion and modernity. Mark Wynn employs important theoretical and phenomenological arguments against this widespread view. These arguments allow for a non-reductionist understanding of everyday and religious experience. In my reply I reconstruct these considerations in the context of a symbol theory that incorporates insights of philosophical anthropology and the contemporary theory of emotion. In this light, metaphorical language about rituals and sacraments as embodiments of God or religion can be approached with interpretative strategies that can take criticisms into account
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