Liturgisch Instituut, Tilburg; Instituut voor Liturgiewetenschap, Groningen
Abstract
One of the characteristics of the return of religion to the public sphere is the
freedom people have to construct their own spirituality, making use of various
traditions. The term ‘spirituality’ denotes all human experiences relating to an
ultimate reality, otherwise the personal orientation of life – and therefore is
broader than institutional ‘religiosity’. The tension between a classic denominational/
institutional religious identity and the ‘postmodern’ eclectic/multifarious
and ‘unaffiliated’ religious identity is one of the most striking features of the
contemporary religious landscape, causing religious identity to be contested at
various levels.
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